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Old Tuesday, June 09, 2009
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101. Should I not tell you what is the best charity? To spend on the daughter who has been returned to you (a divorced or widowed daughter), when there is no one else to earn for her. (Ibn Majah, on the authority of Suraqa ibn Malik).

102. According to A’ishah, once when a child was brought to the Prophet (SAW), he hugged him and said, ‘These children make cowards and misers of the parents. And they are the flowers of the Almighty.’ (ibn Majah).

103. According to ‘Abdullah ibn al-‘Abbas, the Prophet (SAW) cursed those men who try to resemble women and women who try to resemble men. (Al-Bukhari, Abu Dawud and An-Nasa’i).

104. On the Day of Judgment, what will weigh most heavily in favor of the believer will be his good morals. God abhors those who indulge in shameless talk and use indecent language. (At-Tirmidhi, on the authority of Abu’d Darda).

105. Save yourself from envy, For envy eats up virtue as fire eats up wood. (Abu Dawud, on the authority of Abu Hurairah).
106. It is not proper for a man to keep away from his brother for more than three days, and then when they meet to turn their faces away from each other. The better of the two is the one who greets the other first. (Al-Bukhari and Muslim on the authority of Abu Ayyub al-Ansari).

107. An honest and trustworthy merchant (in the world hereafter) will be with the Prophets, the truthful and the martyrs. (At-Tirmidhi on the authority of Abu Sa’id al-Khudri).

108. According to Abu Musa al-Ash’ari, the Prophet (SAW) said, ‘Believers are like the different parts of a building, each one supporting the other.’ Then he demonstrated what he meant by interlocking his fingers. (Al-Bukhari and Muslim).

109. How evil is the man who hoards essential supplies! If God wills it that the prices of merchandise fall, that makes him unhappy. But if the prices rise, that makes him happy. (Al-Bayhaqi on the authority of Mu’adh).

110. You will observe that the believers are like the parts of the body in relation to each other in matters of kindness, love and affection. When one part of the body is afflicted, the entire body feels it; t here is loss of sleep and a fever develops. (Al-Bukhari and Muslim on the authority of Nu’man ibn Bashir).

111. To earn through labor is the best way to earn, provided the work is done with sincerity. (Ahmad ibn Hanbal on the authority of Abu Hurairah).

112. It is obligatory for a Muslim to pay heed to his ruler and obey him, whether he likes him or not, as long as the ruler does not order him to commit a sin. If he orders him to sin, then he is not to pay heed to him or obey him. (Al-Bukhari and Muslim on the authority of ‘Abdullah ibn ‘Umar).

113. Muslims are brothers. When one Muslim sells something to another, it is his duty to inform the other of any defect in the merchandise. (Ibn Majah on the authority of Uqbah ibn ‘Amir).

114. Avoid falling under suspicion. For suspicion does the worst damage. Do not inquire into the lives of others. Do not pry. Do not exaggerate what others say. Bear each other no malice, and do not hurt each other’s interests. And, by being brothers to each other become the servants of God. (Muslim on the authority of Abu Hurairah).

115. The best sustenance is that which you earn by your own industry. The Prophet Dawud (pbuh) used to earn his sustenance with his own hands. (al-Bukhari and on the authority of Miqdam ibn Ma’dikarib).

116. According to Suhayl when God’s Messenger passed by a camel and noticed that it had become so thin that its back and its stomach seemed to be touching, eh said,’ Fear God when dealing with these beasts. Mount them when they are in good condition, and leave them in that same state.’ (Abu Dawud).

117. A merchant who hoards goods in order to raise their price is a sinner. (Muslim on the authority of Ma’mar)

118. According to Rafi’ ibn Khadij, when the Prophet (SAW) was asked which was the better kind of earning, he replied, ‘That for which a man works with his hands. And honest trading.’ (Ahmad ibn Hanbal). 119. A time will come when people will no longer care about whether their wealth has been lawfully or unlawfully acquired. (Al-Bukhari and on the authority of Abu Hurairah).

120. It is not just for a man to sell his merchandise without disclosing its defects. It is proper for the vendor to tell the buyer of any defects of which he is aware. (Ahmad ibn Hanbal on the authority of Wathilah).

121. The trader who does not hoard essential supplies receives His sustenance, while the hoarder of essential supplies is cursed. (Ibn Majah and Ad-Darimi on the authority of Umar ibn Al-Khattab).

122. Allah will show compassion to those who show kindness while buying and selling, and recovering debts. (Al-Bukhari on the authority of Jabir).
123. One who denies an heir his legacy will be denied the legacy of Paradise by the Almighty. (Ibn Majah on the authority of Anas ibn Malik)

124. One who makes sacrifices for the sake of God will have all his sins pardoned, except for his debts. (Muslim on the authority of ‘Abdullah ibn ‘Umar)

125. Pay the laborer his wages even before his sweat dries up. (Ibn Majah on the authority of ‘Abdullah ibn ‘Umar).

126. There was a man who used to give loans to poor people. When his assistant had to go to them to recover the loans, he would urge him to be forgiving to those who were not able to pay back his loans with ease, believing that, in that way, perhaps God would show him forgiveness. When the man came face to face with the Almighty, He forgave him. (Al-Bukhari and Muslim on the authority of Abu Hurairah).

127. If a man commits something to your care, be sure to return it to him. Never betray anyone’s trust, not even if the person concerned his failed to stand by his commitments to you. (At-Tirmidhi on the authority of Abu Hurairah).

128. Save yourself from the curse of an oppressed person, who seeks his rights from God, for God never denies the righteous their rights. (Al-Bayhaqi on the authority of ‘Ali ibn Abi Talib).
129. If a Muslim farms the land or plants a tree, and then a bird, a beast or a man eats something from it, he receives in return the reward of a charity. (Muslim, on the authority of Anas ibn Malik).

130. What is lawful and what is forbidden are both quite clear. But between them are matters which are not clear. A man who avoids the unclear will be even more careful to avoid an open sin. But is feared that a man who does not baulk at unclear sins will indulge even in open sin. And sin is like a grazing ground forbidden by God. A beast that passes by it risks the chance of straying into it. (Al-Bukhari and Muslim, on the authority of Nu’man ibn Bashir).

131. On the Day of Judgment, God will not even look at a man who, in a show of arrogance, lets his clothes seep the ground. Abu Bakr (RA) said, ‘The cloth which I have worn around my waist trails no matter what I do.’ To this the Prophet (SAW) said, ‘You are not one of those who do it out or arrogance.’ (Al-Bukhari on the authority of ‘Abdullah ibn ‘Umar).

132. One who walks with a tyrant, in the full knowledge that he is a tyrant, in order to strengthen him, is such as has already left the fold of Islam. (al-Bayhaqi on the authority of Aus ibn Shurahabil).

133. A man who borrows things, with the intention of returning them, has them returned on his behalf by the Almighty. A man who borrow things, with no intention of returning them, has such possessions destroyed by the Almighty. (Al-Bukhari on the authority of Abu Hurairah).

134. Anger is the devil, and the devil has been created from fire. And fire is extinguished by water, therefore, when any of you feel angry, you should perform your ablutions. (Abu Dawud on the authority of ‘Atiyah Sa’di).

135. When any of you feel angry, you should sit down if you are standing. And if your anger passes off with this, well and good. If not, you should lie down. (Abu Dawud on the authority of Abu Dharr al-Ghifari).

136. When a man tells you something in confidence, you must not betray his trust. (Abu Dawud on the authority of Jabir ibn ‘Abdullah).
137. On the Day of Judgment, the tyrant’s own tyranny will descend upon him in the form of darkness. (Al-Bukhari and Muslim on the authority of ‘Abdullah ibn ‘Umar).

138. When there are three of you, one should not be left out while the other two share a secret, for this will cause him grief. (Ahmad ibn Hanbal on the authority of ‘Abdullah ibn ‘Umar).

139. Whosoever of you sees an evil action, let him change it with his hand; and if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart, for that is the minimum that is desirable from a believer. (An-Nasa’I on the authority of Sa’id al-Khudri).

140. No one should have to ask another to vacate his seat for him. Room should be made for him without his asking. (Ahmad on the authority of ‘Abdullah ibn ‘Umar).

141. It is not proper for a man to sit between two men and thus separate them, without seeking their permission. (Abu Dawud and At-Tirmidhi on the authority of ‘Amr ibn Shu’ayb).

142. Those who take bribes and those who give bribes are cursed by God. (Al-Bukhari and Muslim on the authority of ‘Abdullah ibn ‘Amr ibn al-‘As).

143. By his own account, ‘Amr ibn ‘Abasah (RA) met the Prophet (SAW) in Mecca in early days of his prophethood, and asked him, ‘What are you?’ He replied, ‘I am a Prophet.’ Amr then asked, ‘What is a Prophet?’ He replied, ‘I have been sent by God.’ ‘What has God sent you with?’ Amr asked. ‘With the commandment to destroy idols and to treat one’s relatives with kindness; to believe in one God and not to treat anyone as His partner,’ replied the Prophet (SAW) (Muslim).

144. Three things are part of the good morals of a believer. When he is overcome by anger, his anger should not drive him to falsehood. When he is happy, his happiness should not take him beyond the bounds of what is right. When he has power, he should not stake a claim to something which is not his. (At-Tabbarani on the authority of Anas ibn Malik).

145. The way to atone for slander is to pray for the forgiveness of the person whom you have slaughtered. Say, ‘O God, forgive me as well as him.’ (Al-Jami’ as-Saghir on the authority of Anas ibn Malik).


146. Explaining the verse 41:34 of the Qur’an ‘Abdullah ibn ‘Abbas said that those who exercised self-restraint when angry, or when confronted by mischief, would be protected by God. He would force their enemies to bow down before them as if they were His dear friends. (Al-Bukhari).

147. Whenever a believer is stricken with any hardship, or pain, or anxiety, or sorrow, or harm, or distress – even if it be a thorn has hurt him – Allah redeems thereby some of his failings. (Al-Bukhari and Muslim).

148. Anas ibn Malik relates that as he was walking with the Prophet (SAW), who happened to have a thick-bordered Najrani burd (sheet) around his shoulders, a Bedouin came up to him and tugged at it. ‘I saw that it had left a mark on his neck. Then the Bedouin said, “O Muhammad, order some of the wealth of God which you have in your possession to be given to me.” The Prophet (SAW) looked at him and smiled, then he gave orders for something to be given to him.’ (Al-Bukhari and Muslim).

149. A Bedouin once urinated in the Prophet’ (SAW)’s Mosque, and people got up to punish him. The Prophet (SAW) said, ‘Leave him alone, and throw a bucket of water over his urine. You are here to make things easy, not to make things difficult.’ (al-Bukhari on the authority of Abu Hurairah).

150. According to Aisha (RA), the Prophet (SAW) use to cobble his shoes, stitch his clothes and do the kind of housework that is done in all homes. He was a human being just like anyone else. He used to milk his goat and do sundry other chores himself. (At-Tirmidhi).
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