Quote:
Originally Posted by siddiqui88
Quraani hawala jaat pe koi sawal uthana " cheh maani darad..." Her muslman in pe ankhen bnd kr k yaqeen krta hai. Lakin in ko smjhnay ka her ek ka andaaz mukhtalif ho skta hai.
Allah her jaga mojood hai is me koi shak nhe. Me ni ye nhe kaha k khuda ka maadi wajood hai.
Khuda ka maadi wajood hai? I did not say.
Khuda ka madi wajood nhe ? I did not say.
This is the simplest elaboration of what I said in my posts.
Ap khuda k tasawwur ko sirf in do khano me taqseem q krtay hain. Wo be misl hai. Jaamid aur mujarrid k ksi ek tasawwur pe tayyaqun kr k beth jaana us k tasawur ko mehdood krnay k mutraadif hai.
Khuda k tassawur per hmen sirf isharay miltay hain. Aur yahe rimziyat he hai jo us k baaray me hamary takhayyul ki khobsoorti brhaatay hain.
Agar hum us k wajood ko jaan lain to emaan kesa? agar dekh lain to deedar ka intazar kesa?
Jahaan tak Ghalib k sher ki baat hai to me yahe kahon gi k "alfaaz gunjeena e maani k talism ki hesiat rkhtay hain." Agar ifkaar o ashaar ko ksi ek tashreeh ya tojeeh me muqayyad krna shart hota her dosra taalib ilm urdu me fail hota.
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I wanted to tell u the same thing both about Galib and Allah Almighty.. But one thing I can say surely that God doesn't have any material existence which can be said from the instance of Hazrat Musa when he demanded God in Koh e Toor that I want to see u and God said that u can't..
Quote:
Originally Posted by Mugheera
Meray khayal main ye zameen aasmaan ka farq sirf itna hay
wahid: aik / akela
wahdahoo: wo aik / akela hay
sirf ism zameer ka seegha istamal hojany say zameen aasman ka farq....?  |
Wahid ka matlab he 1 and Wahdahu ka matlab he, "Wo akela hai". Wahdahu Arabic me aik Fiqra(phrase) hai aur ye Wahid se nahi nikla balki Ahad se nikla hai.. he na zameen aasmaan ka farq..
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"So my birth was the first of all my misfortunes". (Jean Jacques Rosseou)
Last edited by marwatone; Tuesday, January 17, 2012 at 02:32 AM.
Reason: Posts merged.
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