English Literature

English literature, literature written in English since c.1450 by the inhabitants of the British Isles; it was during the 15th cent. that the English language acquired much of its modern form. For the literature of previous linguistic periods,

Anglo-Saxon literature

Anglo-Saxon literature, the literary writings in Old English , composed between c.650 and c.1100.


Poetry

There are two types of Old English poetry: the heroic, the sources of which are pre-Christian Germanic myth, history, and custom; and the Christian. Although nearly all Old English poetry is preserved in only four manuscripts—indicating that what has survived is not necessarily the best or most representative—much of it is of high literary quality. Moreover, Old English heroic poetry is the earliest extant in all of Germanic literature. It is thus the nearest we can come to the oral pagan literature of Germanic culture, and is also of inestimable value as a source of knowledge about many aspects of Germanic society. The 7th-century work known as Widsith is one of the earliest Old English poems, and thus is of particular historic and linguistic interest.

Beowulf, a complete epic, is the oldest surviving Germanic epic as well as the longest and most important poem in Old English. It originated as a pagan saga transmitted orally from one generation to the next; court poets known as scops were the bearers of tribal history and tradition. The version of Beowulf that is extant was composed by a Christian poet, probably early in the 8th cent. However, intermittent Christian themes found in the epic, although affecting in themselves, are not integrated into the essentially pagan tale. The epic celebrates the hero's fearless and bloody struggles against monsters and extols courage, honor, and loyalty as the chief virtues in a world of brutal force.

The elegiac theme, a strong undercurrent in Beowulf, is central to Deor, The Wanderer, The Seafarer, and other poems. In these works, a happy past is contrasted with a precarious and desolate present. The Finnsburgh fragment, The Battle of Maldon, and The Battle of Brunanburh , which are all based on historical episodes, mainly celebrate great heroism in the face of overwhelming odds. In this heroic poetry, all of which is anonymous, greatness is measured less by victory than by perfect loyalty and courage in extremity.

Much of the Old English Christian poetry is marked by the simple belief of a relatively unsophisticated Christianity; the names of two authors are known. Cædmon—whose story is charmingly told by the Venerable Bede, who also records a few lines of his poetry—is the earliest known English poet. Although the body of his work has been lost, the school of Cædmon is responsible for poetic narrative versions of biblical stories, the most dramatic of which is probably Genesis B.

Cynewulf, a later poet, signed the poems Elene, Juliana, and The Fates of the Apostles; no more is known of him. The finest poem of the school of Cynewulf is The Dream of the Rood, the first known example of the dream vision, a genre later popular in Middle English literature. Other Old English poems include various riddles, charms (magic cures, pagan in origin), saints' lives, gnomic poetry, and other Christian and heroic verse.

The verse form for Old English poetry is an alliterative line of four stressed syllables and an unfixed number of unstressed syllables broken by a caesura and arranged in one of several patterns. Lines are conventionally end-stopped and unrhymed. The form lends itself to narrative; there is no lyric poetry in Old English. A stylistic feature in this heroic poetry is the kenning, a figurative phrase, often a metaphorical compound, used as a synonym for a simple noun, e.g., the repeated use of the phrases whale-road for sea and twilight-spoiler for dragon


Prose

Old English literary prose dates from the latter part of the Anglo-Saxon period. Prose was written in Latin before the reign of King Alfred (reigned 871–99), who worked to revitalize English culture after the devastating Danish invasions ended. As hardly anyone could read Latin, Alfred translated or had translated the most important Latin texts. He also encouraged writing in the vernacular. Didactic, devotional, and informative prose was written, and the Anglo-Saxon Chronicle, probably begun in Alfred's time as an historical record, continued for over three centuries. Two preeminent Old English prose writers were Ælfric, Abbot of Eynsham, and his contemporary Wulfstan, Archbishop of York. Their sermons (written in the late 10th or early 11th cent.) set a standard for homiletics.

A great deal of Latin prose and poetry was written during the Anglo-Saxon period. Of historic as well as literary interest, it provides an excellent record of the founding and early development of the church in England and reflects the introduction and early influence there of Latin-European culture.

Middle English literature

Middle English literature, English literature of the medieval period, c.1100 to c.1500.


Background

The Norman conquest of England in 1066 traditionally signifies the beginning of 200 years of the domination of French in English letters. French cultural dominance, moreover, was general in Europe at this time. French language and culture replaced English in polite court society and had lasting effects on English culture. But the native tradition survived, although little 13th-century, and even less 12th-century, vernacular literature is extant, since most of it was transmitted orally. Anglo-Saxon fragmented into several dialects and gradually evolved into Middle English, which, despite an admixture of French, is unquestionably English. By the mid-14th cent., Middle English had become the literary as well as the spoken language of England.


The Early Period

Several poems in early Middle English are extant. The Orrmulum (c.1200), a verse translation of parts of the Gospels, is of linguistic and prosodic rather than literary interest. Of approximately the same date, The Owl and the Nightingale (see separate article) is the first example in English of the débat, a popular continental form; in the poem, the owl, strictly monastic and didactic, and the nightingale, a free and amorous secular spirit, charmingly debate the virtues of their respective ways of life.


The Thirteenth Century

Middle English prose of the 13th cent. continued in the tradition of Anglo-Saxon prose—homiletic, didactic, and directed toward ordinary people rather than polite society. The “Katherine Group” (c.1200), comprising three saints' lives, is typical. The Ancren Riwle (c.1200) is a manual for prospective anchoresses; it was very popular, and it greatly influenced the prose of the 13th and 14th cent. The fact that there was no French prose tradition was very important to the preservation of the English prose tradition.

In the 13th cent. the romance, an important continental narrative verse form, was introduced in England. It drew from three rich sources of character and adventure: the legends of Charlemagne, the legends of ancient Greece and Rome, and the British legends of King Arthur and the Knights of the Round Table. Layamon's Brut, a late 13th-century metrical romance (a translation from the French), marks the first appearance of Arthurian matter in English. Original English romances based upon indigenous material include King Horn and Havelok the Dane, both 13th-century works that retain elements of the Anglo-Saxon heroic tradition.

However, French romances, notably the Arthurian romances of Chrétien de Troyes, were far more influential than their English counterparts. In England French romances popularized ideas of adventure and heroism quite contrary to those of Anglo-Saxon heroic literature and were representative of wholly different values and tastes. Ideals of courtly love, together with its elaborate manners and rituals, replaced those of the heroic code; adventure and feats of courage were pursued for the sake of the knight's lady rather than for the sake of the hero's honor or the glory of his tribal king.

Continental verse forms based on metrics and rhyme replaced the Anglo-Saxon alliterative line in Middle English poetry (with the important exception of the 14th-century alliterative revival). Many French literary forms also became popular, among them the fabliau; the exemplum, or moral tale; the animal fable; and the dream vision. The continental allegorical tradition, which derived from classical literature, is exemplified by the Roman de la Rose, which had a strong impact on English literature.

Medieval works of literature often center on a popular rhetorical figure, such as the ubi sunt, which remarks on the inevitability—and sadness—of change, loss, and death; and the cursor mundi, which harps on the vanity of human grandeur. A 15,000-line 13th-century English poem, the Cursor Mundi, retells human history (i.e., the medieval version—biblical plus classical story) from the point of view its title implies.

A number of 13th-century secular and religious Middle English lyrics are extant, including the exuberant Sumer Is Icumen In, but like Middle English literature in general, the lyric reached its fullest flower during the second half of the 14th cent. Lyrics continued popular in the 15th cent., from which time the ballad also dates.


The Fourteenth Century

The poetry of the alliterative revival , the unexplained reemergence of the Anglo-Saxon verse form in the 14th cent., includes some of the best poetry in Middle English. The Christian allegory The Pearl is a poem of great intricacy and sensibility that is meaningful on several symbolic levels. Sir Gawain and the Green Knight, by the same anonymous author, is also of high literary sophistication, and its intelligence, vividness, and symbolic interest render it possibly the finest Arthurian poem in English. Other important alliterative poems are the moral allegory Piers Plowman, attributed to William Langland, and the alliterative Morte Arthur, which, like nearly all English poetry until the mid-14th cent., was anonymous.

The works of Geoffrey Chaucer mark the brilliant culmination of Middle English literature. Chaucer's The Canterbury Tales are stories told each other by pilgrims—who comprise a very colorful cross section of 14th-century English society—on their way to the shrine at Canterbury. The tales are cast into many different verse forms and genres and collectively explore virtually every significant medieval theme. Chaucer's wise and humane work also illuminates the full scope of medieval thought. Overshadowed by Chaucer but of some note are the works of John Gower.


The Fifteenth Century

The 15th cent. is not distinguished in English letters, due in part to the social dislocation caused by the prolonged Wars of the Roses. Of the many 15th-century imitators of Chaucer the best-known are John Lydgate and Thomas Hoccleve. Other poets of the time include Stephen Hawes and Alexander Barclay and the Scots poets William Dunbar, Robert Henryson, and Gawin Douglas. The poetry of John Skelton, which is mostly satiric, combines medieval and Renaissance elements.

William Caxton introduced printing to England in 1475 and in 1485 printed Sir Thomas Malory's Morte d'Arthur. This prose work, written in the twilight of chivalry, casts the Arthurian tales into coherent form and views them with an awareness that they represent a vanishing way of life. The miracle play, a long cycle of short plays based upon biblical episodes, was popular throughout the Middle Ages in England. The morality play, an allegorical drama centering on the struggle for man's soul, originated in the 15th cent. The finest of the genre is Everyman.

The Tudors and the Elizabethan Age

The beginning of the Tudor dynasty coincided with the first dissemination of printed matter. William Caxton's press was established in 1476, only nine years before the beginning of Henry VII's reign. Caxton's achievement encouraged writing of all kinds and also influenced the standardization of the English language. The early Tudor period, particularly the reign of Henry VIII, was marked by a break with the Roman Catholic Church and a weakening of feudal ties, which brought about a vast increase in the power of the monarchy.

Stronger political relationships with the Continent were also developed, increasing England's exposure to Renaissance culture. Humanism became the most important force in English literary and intellectual life, both in its narrow sense—the study and imitation of the Latin classics—and in its broad sense—the affirmation of the secular, in addition to the otherworldly, concerns of people. These forces produced during the reign (1558–1603) of Elizabeth I one of the most fruitful eras in literary history.

The energy of England's writers matched that of its mariners and merchants. Accounts by men such as Richard Hakluyt, Samuel Purchas, and Sir Walter Raleigh were eagerly read. The activities and literature of the Elizabethans reflected a new nationalism, which expressed itself also in the works of chroniclers (John Stow, Raphael Holinshed, and others), historians, and translators and even in political and religious tracts. A myriad of new genres, themes, and ideas were incorporated into English literature. Italian poetic forms, especially the sonnet, became models for English poets.

Sir Thomas Wyatt was the most successful sonneteer among early Tudor poets, and was, with Henry Howard, earl of Surrey, a seminal influence. Tottel's Miscellany (1557) was the first and most popular of many collections of experimental poetry by different, often anonymous, hands. A common goal of these poets was to make English as flexible a poetic instrument as Italian. Among the more prominent of this group were Thomas Churchyard, George Gascoigne, and Edward de Vere, earl of Oxford. An ambitious and influential work was A Mirror for Magistrates (1559), a historical verse narrative by several poets that updated the medieval view of history and the morals to be drawn from it.

The poet who best synthesized the ideas and tendencies of the English Renaissance was Edmund Spenser. His unfinished epic poem The Faerie Queen (1596) is a treasure house of romance, allegory, adventure, Neoplatonic ideas, patriotism, and Protestant morality, all presented in a variety of literary styles. The ideal English Renaissance man was Sir Philip Sidney—scholar, poet, critic, courtier, diplomat, and soldier—who died in battle at the age of 32. His best poetry is contained in the sonnet sequence Astrophel and Stella (1591) and his Defence of Poesie is among the most important works of literary criticism in the tradition.

Many others in a historical era when poetic talents were highly valued, were skilled poets. Important late Tudor sonneteers include Spenser and Shakespeare, Michael Drayton, Samuel Daniel, and Fulke Greville. More versatile even than Sidney was Sir Walter Raleigh—poet, historian, courtier, explorer, and soldier—who wrote strong, spare poetry.

Early Tudor drama owed much to both medieval morality plays and classical models. Ralph Roister Doister (c.1545) by Nicholas Udall and Gammer Gurton's Needle (c.1552) are considered the first English comedies, combining elements of classical Roman comedy with native burlesque. During the late 16th and early 17th cent., drama flourished in England as never before or since. It came of age with the work of the University Wits, whose sophisticated plays set the course of Renaissance drama and paved the way for Shakespeare.

The Wits included John Lyly, famed for the highly artificial and much imitated prose work Euphues (1578); Robert Greene, the first to write romantic comedy; the versatile Thomas Lodge and Thomas Nashe; Thomas Kyd, who popularized neo-Senecan tragedy; and Christopher Marlowe, the greatest dramatist of the group. Focusing on heroes whose very greatness leads to their downfall, Marlowe wrote in blank verse with a rhetorical brilliance and eloquence superbly equal to the demands of high drama. William Shakespeare, of course, fulfilled the promise of the Elizabethan age. His history plays, comedies, and tragedies set a standard never again equaled, and he is universally regarded as the greatest dramatist and one of the greatest poets of all time.

The Jacobean Era, Cromwell, and the Restoration

Elizabethan literature generally reflects the exuberant self-confidence of a nation expanding its powers, increasing its wealth, and thus keeping at bay its serious social and religious problems. Disillusion and pessimism followed, however, during the unstable reign of James I (1603–25). The 17th cent. was to be a time of great upheaval—revolution and regicide, restoration of the monarchy, and, finally, the victory of Parliament, landed Protestantism, and the moneyed interests.

Jacobean literature begins with the drama, including some of Shakespeare's greatest, and darkest, plays. The dominant literary figure of James's reign was Ben Jonson, whose varied and dramatic works followed classical models and were enriched by his worldly, peculiarly English wit. His satiric dramas, notably the great Volpone (1606), all take a cynical view of human nature. Also cynical were the horrific revenge tragedies of John Ford, Thomas Middleton, Cyril Tourneur, and John Webster (the best poet of this grim genre). Novelty was in great demand, and the possibilities of plot and genre were exploited almost to exhaustion. Still, many excellent plays were written by men such as George Chapman, the masters of comedy Thomas Dekker and Philip Massinger, and the team of Francis Beaumont and John Fletcher. Drama continued to flourish until the closing of the theaters at the onset of the English Revolution in 1642.

The foremost poets of the Jacobean era, Ben Jonson and John Donne, are regarded as the originators of two diverse poetic traditions—the Cavalier and the metaphysical (see Cavalier poets and metaphysical poets). Jonson and Donne shared not only a common fund of literary resources, but also a dryness of wit and precision of expression. Donne's poetry is distinctive for its passionate intellection, Jonson's for its classicism and urbane guidance of passion.

Although George Herbert and Donne were the principal metaphysical poets, the meditative religious poets Henry Vaughan and Thomas Traherne were also influenced by Donne, as were Abraham Cowley and Richard Crashaw. The greatest of the Cavalier poets was the sensuously lyrical Robert Herrick. Such other Cavaliers as Thomas Carew, Sir John Suckling, and Richard Lovelace were lyricists in the elegant Jonsonian tradition, though their lyricism turned political during the English Revolution. Although ranked with the metaphysical poets, the highly individual Andrew Marvell partook of the traditions of both Donne and Jonson.

Among the leading prose writers of the Jacobean period were the translators who produced the classic King James Version of the Bible (1611) and the divines Lancelot Andrewes, Jeremy Taylor, and John Donne. The work of Francis Bacon helped shape philosophical and scientific method. Robert Burton's Anatomy of Melancholy (1621) offers a varied, virtually encyclopedic view of the moral and intellectual preoccupations of the 17th cent. Like Burton, Sir Thomas Browne sought to reconcile the mysteries of religion with the newer mysteries of science. Izaak Walton, author of The Compleat Angler (1653), produced a number of graceful biographies of prominent writers. Thomas Hobbes wrote the most influential political treatise of the age, Leviathan (1651).

The Jacobean era's most fiery and eloquent author of political tracts (many in defense of Cromwell's government, of which he was a member) was also one of the greatest of all English poets, John Milton. His Paradise Lost (1667) is a Christian epic of encompassing scope. In Milton the literary and philosophical heritage of the Renaissance merged with Protestant political and moral conviction.

With the restoration of the English monarchy in the person of Charles II, literary tastes widened. The lifting of Puritan restrictions and the reassembling of the court led to a relaxation of restraints, both moral and stylistic, embodied in such figures as the Earl of Rochester. Restoration comedy reveals both the influence of French farce (the English court spent its exile in France) and of Jacobean comedy. It generously fed the public's appetite for broad satire, high style, and a licentiousness that justified the worst Puritan imaginings. Such dramatists as Sir George Etherege, William Wycherley, and William Congreve created superbly polished high comedy. Sparkling but not quite so brilliant were the plays of George Farquhar, Thomas Shadwell, and Sir John Vanbrugh.

John Dryden began as a playwright but became the foremost poet and critic of his time. His greatest works are satirical narrative poems, notably Absalom and Achitophel (1681), in which prominent contemporary figures are unmistakably and devastatingly portrayed. Another satiric poet of the period was Samuel Butler, whose Hudibras (1663) satirizes Puritanism together with all the intellectual pretensions of the time. During the Restoration Puritanism or, more generally, the Dissenting tradition, remained vital. The most important Dissenting literary work was John Bunyan's Pilgrim's Progress (1675), an allegorical prose narrative that is considered a forerunner of the novel. Lively and illuminating glimpses of Restoration manners and mores are provided by the diaries of Samuel Pepys and John Evelyn.






to be continued