51. national assembly

It is the name of a number of past and present constituent or legislative bodies. In France, under the constitutions of the Fourth and Fifth republics, the lower house of parliament has been called the national assembly. Usually, however, the name national assembly has been applied to provisional bodies. Often in times of crisis, when the old order dissolves through decay, war, or revolution, representatives of the people meet to work out a new order. Such was the case in the French Revolution, when members of the States-General proclaimed themselves (1789) a national assembly. The Federal Constitutional Convention of 1787 and the Frankfurt Parliament of 1848–49 were national assemblies. At the end of the Franco-Prussian War of 1870–71, after the downfall of Napoleon III, France again elected a national assembly, which drew up the basic constitutional laws for the Third Republic. Under the Third Republic the name national assembly applied to joint sessions of the senate and the chamber of deputies. National assemblies framed the republican Weimar constitution of Germany in 1919 and the Bonn constitution for West Germany in 1948–49. For a list of some of the chief legislative bodies of the world.










52. nationalism

political or social philosophy in which the welfare of the nation-state as an entity is considered paramount. Nationalism is basically a collective state of mind or consciousness in which people believe their primary duty and loyalty is to the nation-state. Often nationalism implies national superiority and glorifies various national virtues. Thus love of nation may be overemphasized; concern with national self-interest to the exclusion of the rights of other nations may lead to international conflict.

Nationalism is a comparatively recent phenomenon, probably born with the French Revolution, but despite its short history, it has been extremely important in forming the bonds that hold modern nations together. Today it operates alongside the legal structure and supplements the formal institutions of society in providing much of the cohesiveness and order necessary for the existence of the modern nation-state.



Necessary Conditions for Its Development

For people to express nationalism it is first necessary for them to identify themselves as belonging to a nation, that is, a large group of people who have something in common. The rise of centralized monarchies, which placed people under one rule and eliminated feudalism, made this possible. The realization that they might possess a common history, religion, language, or race also aided people in forming a national identity. When both a common identity and a formal authority structure over a large territory (i.e., the state) exist, then nationalism becomes possible.

In its first powerful manifestation in the French Revolution, nationalism carried with it the notion of popular sovereignty, from which some have inferred that nationalism can occur only in democratic nations. However, this thesis is belied by the intense nationalism that characterized the German Empire and later Nazi Germany. Where nationalism arises, its specific form is the product of each particular nation's history.



History

Early Developments

Although nationalism is unique to the modern world, some of its elements can be traced throughout history. The first roots of nationalism are probably to be found in the ancient Hebrews, who conceived of themselves as both a chosen people, that is, a people as a whole superior to all other peoples, and a people with a common cultural history. The ancient Greeks also felt superior to all other peoples and moreover felt a sense of great loyalty to the political community. These feelings of cultural superiority (ethnocentrism), which are similar to nationalism, gave way to much more universal identifications under the Roman Empire and with the Christian Church through its teaching of the oneness of humanity.

As strong centralized monarchies were built from petty feudal states, as regional languages and art forms were evolved, and as local economies widened, popular identification with these developments became increasingly strong. In areas such as Italy, which were not yet single nations, recurring invasions led such thinkers as Niccolò Machiavelli to advocate national political federation. The religious wars of the Reformation set nation against nation, though the strongest loyalty continued to adhere to the sovereign. In the 16th and 17th cent. the nationalistic economic doctrine of mercantilism appeared.

The growth of the middle classes, their desire for political power, and the consequent development of democratic political theory were closely connected with the emergence of modern nationalism. The theorists of the French Revolution held that people should establish governments of equality and liberty for everyone. To them the nation was inseparable from the people, and for the first time in history a people could create a government in accordance with the nation's general will. Although their aims were universal, they glorified the nation that would establish their aims, and nationalism found its first political expression.




The Nineteenth Century

It was in the 19th cent. that nationalism became a widespread and powerful force. During this time nationalism expressed itself in many areas as a drive for national unification or independence. The spirit of nationalism took an especially strong hold in Germany, where thinkers such as Johann Gottfried von Herder and Johann Gottlieb Fichte had developed the idea of Volk. However, the nationalism that inspired the German people to rise against the empire of Napoleon I was conservative, tradition-bound, and narrow rather than liberal, progressive, and universal. And when the fragmented Germany was finally unified as the German Empire in 1871, it was a highly authoritarian and militarist state. After many years of fighting, Italy also achieved national unification and freedom from foreign domination, but certain areas inhabited by Italians (e.g., Trieste) were not included in the new state, and this gave rise to the problem of irredentism. In the United States, where nationalism had evinced itself in the doctrine of Manifest Destiny, national unity was maintained at the cost of the Civil War.

In the latter half of the 19th cent., there were strong nationalist movements among the peoples subject to the supranational Austrian and Ottoman empires, as there were in Ireland under British rule, and in Poland under Russian rule. At the same time, however, with the emergence in Europe of strong, integrated nation-states, nationalism became increasingly a sentiment of conservatives. It was turned against such international movements as socialism, and it found outlet in pursuit of glory and empire (see imperialism). Nationalist conflicts had much to do with bringing on World War I.




The Twentieth Century

The early 20th cent., with the breakup of Austria-Hungary and of the Ottoman Empire, saw the establishment of many independent nations, especially through the peace treaties ending World War I. The Paris Peace Conference established the principle of national self-determination, upheld by the League of Nations and later by the United Nations. While self-determination is a nationalist principle, it also recognizes the basic equality of all nations, large or small, and therefore transcends a narrow nationalism that claims superiority for itself.

It was exactly this latter type of nationalism, however, that arose in Nazi Germany, preaching the superiority of the so-called Aryan race and the need for the extermination of the Jews and the enslavement of Slavic peoples in their “living space” (see National Socialism). Italian fascism was in a similar manner based on extreme nationalist sentiments. At the same time, Asian and African colonial territories, seeking to cast off imperial bonds, were developing nationalist movements. Perhaps the most famous of these was the Indian National Congress, which struggled for Indian independence for over 60 years. After World War II nationalism in Asia and Africa spread at such a fast pace that dozens of new “nations” were created from former colonial territorial holdings.

Although interdependence and global communications interconnected all nations by the 1990s, nationalism appears to have grown more extreme with the breakup of the Soviet empire, the growth of Muslim fundamentalism, and the collapse of Yugoslavia. Xenophobic, separatist movements are not necessarily confined to newly independent states; they appear in many European nations and Canada, as well as India, Iran, Iraq, Turkey, Lebanon, Indonesia, Sri Lanka, and many others. International organizations, such as the United Nations, the European Union, the Organization of American States, and the Organization for African Unity, represent attempts to curb extreme nationalism, stressing cooperation among nations.









53. nationalization

acquisition and operation by a country of business enterprises formerly owned and operated by private individuals or corporations. State or local authorities have traditionally taken private property for such public purposes as the construction of roads, dams, or public buildings. Known as the right of eminent domain, this process is usually accompanied by the payment of compensation. By contrast, the concept of nationalization is a 20th cent. development that differs from eminent domain in motive and degree; it is done for the purpose of social and economic equality and is usually, although not always, applied as a principle of communistic or socialistic theories of society. The Communist states of Eastern Europe nationalized all industry and agriculture in the period following World War II. Under the Labour government of the period 1945 to 1951, Great Britain nationalized a number of important industries, including coal, steel, and transportation. In non-Communist countries it has been common practice to compensate the owners of nationalized properties, at least in part; however, in the Communist countries, where private ownership is opposed in principle, there usually has not been such compensation. Nationalization of foreign properties has occurred, especially in underdeveloped nations, where there is resentment of foreign control of major industries. Instances include Mexico's seizure of oil properties owned by U.S. corporations (1938), Iran's nationalization of the Anglo-Iranian Oil Company (1951), the nationalization of the Suez Canal Company (1956) by Egypt, and Chile's nationalization of its foreign-owned copper-mining industry (1971). Such expropriations raise complex problems of international law. In some cases disputes over nationalization are settled by adjudication, with the expropriated parties obtaining compensation for their former properties, if only in part. In other instances, where no compensation is offered, severe strain in international relations may arise. The International Court of Justice ruled (1952) in the Anglo-Iranian Oil Company dispute that a concession made by a state to a foreign corporation is not an international agreement and is subject to the law of the conceding state—meaning that investors must assume the risk of nationalization in the country in which they invest, and underdeveloped nations have held that nationalization is a right implied by the UN Charter.

Privatization,.

the reverse process, has become widespread, however, with socialism's loss of credibility. Great Britain sold off many of its public companies, such as British Telecom; France sold 65 state-owned companies in 1988; and the collapse of Communist dictatorships in E Europe and the former Soviet Union has inspired large-scale privatization in some of the nations in that region, in some instances after distributing government shares to the public. Housing has also been privatized on a large scale in Britain, and privatization has been proposed for public housing in the United States. Underdeveloped nations, too, have begun to privatize. In the United States, the term has also been broadly applied to the contracting out of the management of public schools, prisons, airports, sanitation services, and a variety of other government-owned institutions, especially at the state and local levels.









54. natural rights

political theory that maintains that an individual enters into society with certain basic rights and that no government can deny these rights. The modern idea of natural rights grew out of the ancient and medieval doctrines of natural law, i.e., the belief that people, as creatures of nature and God, should live their lives and organize their society on the basis of rules and precepts laid down by nature or God. With the growth of the idea of individualism, especially in the 17th cent., natural law doctrines were modified to stress the fact that individuals, because they are natural beings, have rights that cannot be violated by anyone or by any society. Perhaps the most famous formulation of this doctrine is found in the writings of John Locke. Locke assumed that humans were by nature rational and good, and that they carried into political society the same rights they had enjoyed in earlier stages of society, foremost among them being freedom of worship, the right to a voice in their own government, and the right of property. Jean Jacques Rousseau attempted to reconcile the natural rights of the individual with the need for social unity and cooperation through the idea of the social contract. The most important elaboration of the idea of natural rights came in the North American colonies, however, where the writings of Thomas Jefferson, Samuel Adams, and Thomas Paine made of the natural rights theory a powerful justification for revolution. The classic expressions of natural rights are the English Bill of Rights (1689), the American Declaration of Independence (1776), the French Declaration of the Rights of Man and the Citizen (1789), the first 10 amendments to the Constitution of the United States (known as the Bill of Rights, 1791), and the Universal Declaration of Human Rights of the United Nations (1948).

















to be continued

__________________
ஜ иστнιπg ιš ιмթΘรรιвlε тσ α ωιℓℓιиg нєαят ஜ