Title: Influence of Colonist on the culture's native
Precis:
Culture in the society has two faces, external and the inner. Both are interdependent and derived form of the social structure ,and change shape with the alternation of society. Therefore the cultural issues of society are solved studying the its basic. These issues have effected the progress of the under developing countries .These are formulated by their ruling elites and old social structure. European dominated class dominated various parts of the worlds. They have old traditions of holding lands. Some prosperous tribal class and political freedom restricted their culture by mixing with general masses. Both colonialists and tribal class was engaged in the competition of holding the land. Colonialist made horizontal and vertical division among the national and tribal groups.

Kindly check my precis and title

Can someone please check my precis? Comments and criticism would be highly appreciated. Thanks


"Human culture comprises of two main components: an external formal component that is a reflection of an inner ideological component. Both are organically linked to a social structure and induces changes in each other. Therefore, the study of cultural problems require an understanding of social problems particularly in under-privileged countries. Mostly, these problems are a product of colonial domination and outdated social structures. Western domination inhibited the growth of culture in these societies,thus, restricting it to a certain elite class. Consequently, the culture of lower masses failed to develop despite its beauty. Inter tribal conflicts were exacerbated by imperialism which further deepened the already existing inter and intra tribal divisions. The same culture was transferred to newly independent states"

Heading: Cultural Imperialism: The emergence of social problems in colonized countries

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Let yourself be silently drawn by the strange pull of what you really love. It will not lead you astray--Rumi

I think the best option choice for 7 is c) disparage
15 is e) none of these because cajole and coax are same in meaning
18 is b) without resolution because irresolute is a state of mind not a physical condition ( being sturdy is a physical trait )

I think the best option choice for 7 is c) disparage
15 is e) none of these because cajole and coax are same in meaning
18 is b) without resolution because irresolute is a state of mind not a physical condition ( being sturdy is a physical trait )

7- Deign (do something that one considers to be beneath one's dignity) is synonymous to Condescend (do something that one considers to be below one's dignity) but not to Disparage (regard or represent as being of little worth). The difference lies between doing and regarding.

18- Irresolute and option (b) Without resolution are synonymous. We need to choose the antonym over here. Yes Sturdy isn't the correct option as it is a physical trait. The correct option is (c) Yielding.

PRECIS:

Culture or civilization of a society has two faces, external and internal which are interconnected. They are dependent upon the social structure, therefore cultural and social issues cannot be separated particularly in developing countries. The major problem is that of low speed in progress, which is basically caused by colonialism and its influences. The major imperialists of past few centuries were European, meanwhile the imperialized were Asian and Africans. Most of these societies used to be dominated by feudal system and rest even below that, however this domain of foreigners caused the death of all systems. The political and social system had two faces, the brighter one for the favored class and vise versa. The rivalry among tribes and clans was prevailing issue of these societies, where Colonialism seemed to be responsible for the class difference in all perspectives. These were the assets that colonialist left behind for colonials.

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I had found a machine to increase your luck, is to work harder. (My-self)

"Human culture comprises of two main components: an external formal component that is reflection of an inner ideological component. Both are organically linked to a social structure and induce changes in each other. Therefore, the study of cultural problems requires an understanding of social glitches/difficulties particularly in under-privileged countries. Mostly, these problems are a product of colonial control and outdated social structures. Western domination inhibited the growth of culture in these societies, thus restricting it to a certain elite class. Consequently the culture of lower masses failed to develop in spite of its beauty, however inter-tribal conflicts were exacerbated by imperialism which further deepened the already existing inter and intra tribal divisions. The same culture was transferred to newly independent states"

__________________
I had found a machine to increase your luck, is to work harder. (My-self)

kindly anyone checks mine Précis and highlight mistakes:

Culture can be expressed by its external or internal identities; external is an officially declared where the internal is based on the set of doctrines, the former reflects the latter in the social context. The cultural problems can only be comprehended when its political and economic problems are understood. However, in underdeveloped countries these problems should be solved which are raised radically when domination is extended over others and perpetual antiquated social entities. Political development is a driving force for both social and cultural development. As, culture of authoritative societies were lacking thoughtful and enlightened attributes instead the acquisition of rationality. Those societies which were ruled by lords indulged in their own internal conflicts. The fundamental culture identities of any country are offered by its prior aristocrats.

Title: culture and its problems
Total words of the passage: 380
Target of the précis: 126
My précis: 127

kindly seniors check my comprehension:

Read the following passage and answer the question that follow. Use your own language.(20)

The civilization of China, as everyone knows, is based upon the teaching of Confucius, who flourished five hundred years before Christ. Like the Greeks and Romans, he did not think of human society as naturally progressive; on the contrary, he believed that in remote antiquity rulers had been wise, and the people had been happy to a degree which the degenerate present could admire but hardly achieve. This, of course, was a delusion. But the practical result was that Confucius, like other teachers of antiquity, aimed at creating a stable society, maintaining a certain level of excellence, but not always striving after new successes. In this he was more successful than any other men who ever lived. His personality has been stamped on Chinese civilization from his day to our own. During his lifetime the Chinese occupied only a small part of present-day China, and were divided into a number of warring states. During the next three hundred years they established themselves throughout what is now China proper, and founded an empire exceeding in territory and population any other that existed until the last fifty years. In spite of barbarian invasions, Mongol and Manchu dynasties, and occasional longer or shorter periods of chaos and civil war, the Confucian system survived, bringing with it art and literature and a civilized way of life. A system which has had this extra ordinary power of survival must have great merits, and certainly deserves our respect and consideration. It is not a religion, as we understand the word,because it is not associated with the supernatural or with mystical beliefs. It is a purely ethical system, but its ethics, unlike those of Christianity, are not too exalted for ordinary men to practice. In essence, what Confucius teaches is something very like the old-fashioned ideal of a ‘gentleman’ as it existed in the eighteenth century. One of his sayings will illustrate this: 'The true gentleman is never contentious ... he courteously salutes his opponents before taking up his position ... so that even when competing he remains a true gentleman'.

Questions:

1. why do you think the author calls Confucius' belief about the progress of human society as a delusion?

Ans: I think the author calls the Confucius’ belief about the progress of human society as a delusion, because Confucius thought the ancient rulers were greatly intellectual than him, but in reality he got much triumph than any other ever existed leader for acquiring consistent and prosper society.

2. How did Confucius' though affect China to develop into a stable and 'Proper' China?

Ans: Confucius was highly impressed by the wisdom of ancient rulers, which led him to develop a ‘stable’ and a ‘proper’ China pragmatically. His optimistic approach was greatly influenced the Chinese civilization. Eventually, his long-lasting determination and strenuous efforts led the small territory occupied China to a widespread contemporary existed China.

3. Why does the author think that Confucian system deserves respect and admiration?

Ans: According to the author’s point of view; the Confucian system is certainly praiseworthy because it had been enduring the emerging intricate situations while the uncivilized invasion of Mogul and Manchu dynasties. Additionally, it had been not only facing the defy of transient disorder and an absence of civic peace, but also preserved the attributes of its culture and civilization.
4. Why does the author call Confucian system a purely ethical system and not a religion?

Ans: The author calls Confucian system a purely ethical system because there was an absence of the faith in the divine and as well as religious fanaticism. Rather, it was based on the set of doctrines. However, its ethical system was dissimilar to Christianity, which is highly sublime to be exercised by a common man.

5. Briefly argue whether you agree or disagree to Confucius' ideal of a gentleman?

Ans: I agree with Confucius’ ideal of a gentleman because a real gentleman is the one who never envoy with other, rather he struggles hard to achieve his goal.

Some senior member plz give suggestions for improvement
Social structure and cultural development
The external and ideological aspects of culture are interlinked with the social structure of societies. To solve cultural problems, it is imperative to understand social problems. In case of underdeveloped countries, they remained subjected to imperialism and colonialism and their cultural development was hindered, until their political independence.. Society was divided into feudal and tribal classes, and, in these classes cultural development was restricted to small number of people. Also they were engaged in various feuds by virtue of their former lords.