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Post 500 Ahadith

Introduction


Knowledge of ahadith is essential in an effort to understand Islam. They contain rules and regulations, when implemented, would give cause to a better understanding of everyday life. This is applicable, to the individual of a society and also to the society as a whole. The messages within the ahadith are for the benefit of both, individual and society.
Among many missions of the Prophet (peace be upon him), one was to set a pattern of conduct. The conduct of the Last Messenger (peace be upon him) can be found in the voluminous sahihs. We should make an attempt to abide by these rules.
It is unnecessary to mention that research of Islam is beyond the scope of a single individual, a task unattainable in a man's lifetime, not to say, impossible. To narrow my scope, I had decided to restrict myself to ahadith (even this is a large area of study within Islam). I decided on making a small collection of ahadith. This decision resulted in a minor project that essentially consisted of reading diverse Islamic literature and reading different aspects of Islam. I could, of course, have bought one of many voluminous compilations of ahadith, but I was convinced that I would learn more by finding and compiling them myself and indeed it has been a most fruitful experience. During the compilation, I was becoming aware of the meaning and importance of ahadith and soon realised that others too could benefit from this compilation. With this in mind I was determined to share this collection with my fellow Muslims.
All ahadith in this collection have been, so to say, copied from my source (NOTE A) Every hadith is followed by the Arabic source it can be found in (e.g. Bukhari, Muslim) along with the source I have written it from (e.g. Sayings of Muhammad by Prof. Ghazi Ahmad). If the reader feels uncertain about a particular hadith she/he can easily trace it to my source.
All the footnotes in the ahadith are not my insertions, but the author's of my sources. The titles, which are given to the ahadith, are also titles found in my source, they too, are not my insertions. The same applies for brackets ( ( ) or [] ) found within some ahadith. (These comments do not apply to the titles marked as "Introduction" and "Introduction to Ahadith") The ahadith are all randomly compiled. The ahadith have been written down as I have encountered them in relevant literature.
Since I have used different literature, there have come cases where two authors use the same title, e.i. "marriage" hence the title will appear twice. This is not to be regarded as a misprint. There is no personal preference as to the choice of authors of my sources. I have obtained these books from different libraries and local mosques.
A problem which was encountered was when two authors wrote on the same subject matter, but from different sahihs, both sahihs had their own wordings but giving the same meaning. I have tried to keep these sort of ahadith to a minimal as I wished to have as many diverse topics as possible. Faith, knowledge, marriage, sex, divorce, rights of wives/husbands and hospitality are a couple of areas covered in this compilation.
I have, to the very best of my abilities, tried to be as careful as possible when writing from the source, this in order not to endanger the real meaning of the hadith, nor to give cause to misinterpretations. As far as spellings are concerned, I have thoroughly checked it. The spellings of Arabic names and places have been written exactly as I have encountered them in the source.
One of my sources, "Hayaat-ul-Muslimeen" written by, Mohammad Ashraf Ali Thanvi, has consistently used the term "Rasulullah" when addressing Prophet Mohammad (peace be upon him). The Arabic term, "sallallahu alayhi wasallam" has also been used throughout the book. For the ease of non-Muslim readers, I have replaced the Arabic "Rasulullah" by "Muhammad" and "sallallahu alayhi wasallam" by "may the blessings and peace of Allah be upon him." I have treated similarly the terms "radiallahu anhu" and "radiallahu anha." They have been replaced by "Allah be pleased with him" and "Allah be pleased with her." I have used the term "peace be upon him" throughout the compilation as most authors have used similar attributes. The same author has also mentioned the narrators' Arabic names for most ahadith, I have done likewise. In general the English word "God" has been replaced by the Arabic proper noun "Allah".
Considering the fact that I am a computer science student (August, 1993), with access to Internet, I thought this would serve as a most remarkable media for distribution of this collection. It is recommended, to those readers who have the possibilities, to print out the file and (NOTE B) send a copy to the local mosques who might wish to include this compilation in their library etc. If mosques have the possibilities to print copies of this collection and have it distributed among the visitors/guests to the mosques, it would be appreciated. Thus the collection will not only be restricted to people with network access. The more people who read it, the more it will benefit and also the one who passes on the words of the Prophet (peace be upon him) will also be rewarded by Allah. There is no doubt about this. This compilation is dedicated to the loving memories of my maternal grandfather with whom I spent my first years of a precious life.

Regards,
Sardarzada
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Post Introduction to Ahadith

It goes without saying that Prophet Muhammad (peace be upon him) has left us with two powerful sources for the improvement of the individual, the society and for the nations, those are: the Holy Quran and ahadith. The Quran was revealed to the Last Messenger (peace be upon him) through the angel Gabriel. The ahadith show us the diversities a single person can have, and the ways these diversities may be used to produce an optimal performance, where the performance is exemplary for future generations. This was one of the main tasks of the Last Messenger (peace be upon him), to guide humanity on the right path.
Muhammad (peace be upon him) was a son, a husband, a father, an advisor, a warrior, a leader, a judge and most important of all, he was the Seal of the Prophets - the last messenger of Allah. A man with such a character and such a vast field of responsibility is indeed deserving of biographical study, and through the ages, biographical researches have been carried out. The collection of ahadith is the result of these researchers. The study of ahadith is a science itself. To mention some branches within the study of ahadith, there is the science of Asma'ul Rijal (the science of study of the life-history of 500,000 narrators), the science of Mustalih al-Hadith (the science of classifying a hadith as authentic or weak), the science of Gharib al-hadith (the study of the linguistic origins of the difficult words used in ahadith). I have mentioned only three different sciences though this list can extend to over 100. This again indicates the immense importance of ahadith and the importance of understanding them.
The main source of ahadith can be found in six sahihs (NOTE C) These six sahihs are:
Sahih al-Bukhari (d. 256 A.H. = 870 C.E.)
Sahih Muslim (d. 261 A.H. = 875 C.E.)
Sunan Ibn Majah (d. 273 A.H. = 887 C.E.)
Sunan Abu Dawud (d. 275 A.H. = 888 C.E.)
Jami al-Tirmidhi (d. 279 A.H. = 892 C.E.)
Sunan al-Nisai (d. 303 A.H. = 915 C.E.)

A.H. = After Hegira C.E. = Christian Era
"In preparing their collections, these Traditions obviously used a critical technique to decide what they would include and what they should reject. Bukhari, for example, examined 600,000 traditions of which he accepted only 7,397. There purpose was to assemble a body of traditions which would serve as a rule of life for practising Muslims, so their primary interest was in selecting such traditions as would give clear guidance concerning what Muslims belief and practice should be, what things were permissible and approved, and what were not permissible and disapproved."
(Shariah: The Islamic Law. by Abdur Rahman I. Doi:54)
It should be quite evident from the above-cited paragraph that the task of compiling ahadith was by no means simple. Although the most painstaking techniques had been employed to decide which ahadith should be included and which should be rejected there were found grounds for classification of ahadith. The ahadith are therefore classified in the following manner:
1.Sahih: These are the genuine Traditions so declared after applying all tests.
2.Hasan: These are the fair Traditions although inferior in the matter of authenticity to the Sahih.
3. Daif: These are the weak traditions which are not so very reliable."
(Ibid:57).
Before I proceed, I wish to explain the meanings of isnad and matn as the understanding of these words is considered profitable for the reader. A hadith consists of two parts. The chain of transmitters comprises one part while the message within the hadith completes it. The former is known as isnad while the latter is matn. Continuing with the classification of ahadith, the daif ahadith are divided further:
a The Mu'allaq Traditions: These are those Traditions in which one or two transmitters are omitted in the beginning of the Isnad.
b. The Maqtu Traditions: These are those Traditions which are reported by a Tabi'i, a man of second category after the Prophet.
c. The Munqati Traditions: These are the broken Traditions.
d. The Mursal Traditions: These are the incomplete Traditions in the Isnad of which a companion (Sahabi) is omitted, e.g. A Tabi'i says, the Prophet said....
e. The Musahhaf Traditions: These are the traditions which have a mistake in words or letters of the Isnad or the Matn e.g. Hasan is written as Hashan.
f. The Shadh Traditions: These are the traditions with a reliable chain of reporters but their meanings are contrary to other similarly attested Traditions narrated by the majority of the contemporary transmitters.
g. The Maudu Traditions: These are the fabricated and untrue Traditions."
(Ibid:57).
I have now presented a very short introduction to the background of ahadith. I would most strongly recommend the interested reader to read the book "Shariah: The Islamic Law" by Abdur Rahman I. Doi. It is a book which I have used extensively and found most interesting and informative. The same author has also published a book which is titled "Non-Muslims under Shariah", another informative book which I would recommend.
Lastly I would like to thank the people concerned in providing me with the facility for distributing this collection. Without their help, time, and effort, I am quite certain that this work would not have come to the notice of so many people in so many places. May Allah give them peace and bless them all. Amen.
Comments or questions/queries can be forwarded to this email address tayyabriazz@yahoo.com and include the word "HADITHS" in the "Subject: " field of your email when using the above mentioned address. Thank you.
A Muslim and Pakistani student
Oslo, Norway
Wa akhiro dawaana unilhamdolillah Rabb-i-il alaamin.


Regards,
Sardarzada
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Post Faith (iman)

1. Islam is based on five things: the testimony that there is no god but Allah and that Muhammad (peace and blessings of Allah be upon him) is His servant and messenger, the observance of the prayer, the payment of Zakat, the pilgrimage, and the fast during Ramadan.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
2. The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what Allah has prohibited.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
3. None of you believes till I am dearer to him than his father, his child and all mankind.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad)
4. He who is not trustworthy has no Faith, and he who does not keep his Covenant has no religion.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
5. What is Faith? When your good deed pleases you and your evil deed grieves you, you are a believer. What is Sin? When a thing disturbs (the peace of) your heart, give it up.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

MAJOR SINS AND SIGNS OF HYPOCRISY

6. The major sins are associating other objects of worship with Allah, disobedience to parents, murder, and deliberate perjury.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
7. There are three signs of a hypocrite: when he speaks he speaks lies, when he makes a promise he breaks it, and when he is trusted he betrays his trust.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
8. Avoid the seven noxious things.(1) Associating anything with Allah, (2) magic,(3) killing one whom Allah has declared inviolate without a just cause, (4) devouring usury, (5) consuming the property of an orphan, running back from the battlefield and, (7) slandering chaste women who are believers but indiscreet.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
9. Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristic of hypocrisy till he abandons it: when he is trusted he betrays his trust, when he talks he lies, when he makes a covenant he acts treacherously and when he quarrels he abuses.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

KNOWLEDGE

10. When a man dies no further reward is recorded for his actions, with three exceptions: Sadqa which continues to be supplied, or knowledge from which benefit continues to be reaped, or the prayers of a good son to his dead father.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
11. If anyone removes (one of the) anxieties of this world from a believer, Allah will remove (one of the) anxieties from him on the Day of Resurrection; if one smoothes the way for one who is destitute, Allah will smooth the way for him in this world and the next; and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and the next. Allah helps a man as long as he helps his brother. If anyone pursues a path in search of knowledge Allah will thereby make easy for him a path to paradise.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
12. He who goes out in search of knowledge is in Allah's path till he returns.
(Tirmidhi, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
13. The search of knowledge is an obligation laid on every Muslim.
(Ibn Majah, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
14. The one who would have the worst position in Allah's sight on the Day of Resurrection would be a learned man who did not profit from his learning.
(Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

SUPPLICATIONS(DUA)

15. A man is granted supplication provided he does not ask for anything sinful or for breaking ties of relationship.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
16. You have two characters which Allah likes; gentleness and deliberation.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
17.Nothing but supplication averts the decree, and nothing but righteousness increases life.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default Remembrance Of Allah

18.People will not sit remembering Allah without the angels surrounding them, mercy covering them, peace descending on them.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
19.He who remembers his Lord and he who does not are like the living and dead.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
20.Hadhrat Jaabir (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "The distinguishing factor between kufr and Imaan is the deliberate neglect of Salaat."
(Muslim).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
21.He who does a good deed will have ten times the amount of blessings, and I [Allah] shall give more, but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near Me, I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near Me, I shall draw the length of a fathom near him. If anyone comes to Me walking I shall come to him at a run, and if anyone meets me with sins of the size of the earth, but has not associated anything with Me, I shall meet him a similar amount of forgiveness.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
22.Hadhrat Jaabir (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "Salaat is the key to Jannat."
(Darami).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
23.Hadrhat Abdulah Ibn Qart (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "The first act about which one will be questioned on the Day of Qiyammah will be Salaat. If Salaat is found to be proper, other acts will pass as proper. But, if Salaat is found there to be despoiled, then all other acts too will fail."
(Tibrani, Ausat).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
24.Hadhrat Hanzalah (Allah be pleased with him) narrates that he heard Muhammad say: "Whoever guards the five Salaat while believing that the Salaat is the Right of Allah, will enter Jannat."
(Ahmad).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
25.Hadhrat Bareedah (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "The subject of pledge which exists between the people and us (the Ambiyaa) is Salaat. Thus, whoever neglects Salaat has become a kaafir (i.e. in terms of practical life, not in terms of Imaan)."
(Ahmad, Tirmidhi, Nisai, Ibn Majah).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
26.A time will come to mankind when man will not care whether what he gets comes from a lawful or an unlawful source.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
27.Hadhrat Abu Hurairah (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "Will there remain any impurity on a person who baths five times a day in a river flowing in front of his house?" The people said: "No impurity will remain on him." Muhammad (peace be upon him) said: "This is the effect of the five Salaat. By means of it, Allah Ta'ala purifies the performer of all sins."
(Bukhari, Muslim).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
28.Hadhrat Abdur Rahmaan Bin Amr Bin Al-A's (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "Salaat on the Day of Qiyaamah, will be a light, a proof and a means of salvation for the one who guarded it. He who neglects Salaat, will have no light, no proof and no salvation (from the direction of Salaat) He (the one who neglects Salaat) will be in the company of Qaroon, Fir'oun, Haamaan and Ubay Ibn Khalf on the Day of Qiyaamah."
(Ahmad, Darami, Baihaqi, Shu'bul Imaan).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
29.No body which has been nourished with what is unlawful will enter paradise.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
30.Flesh which has grown out of what is unlawful will not enter paradise, but hell is more fitting for all flesh which has grown out of what is unlawful.
(Ahmad, Darimi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
31.The truthful and trusty merchant is associated with the prophets, the upright and the martyrs.
(Tirmidhi, Darimi, Daraqutni).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
32.If anyone buys a garment for ten dirhams among which one is unlawfully acquired, Allah most high will not accept prayer from him as long as he wears it.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default Those Who Are Not Allowed To Beg

33.He who begs the property of others to increase his own is asking only for live coals, so let him ask little as much.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
34.It is better for one of you to take a rope, bring a load of firewood on his back, and sell it, Allah thereby preserving his self respect, than that he should beg from people whether they give him anything or refuse him.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
35.If anyone guarantees me that he will not beg from people, I will guarantee him paradise.
(Abu Dawud, Nasa'i).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
SPENDING
36.If you spend (to help others), O son of Adam! I [Allah] shall spend on you.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
37.It is better for a man to give a dirham as Sadqa during his lifetime than to give a hundred at the time of his death.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
38.Do not consider any act of kindness insignificant, even meeting your brother with a cheerful face.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
39.Sadqa given to a poor man is just Sadqa, but when given to a relative it serves a double purpose, being both Sadqa and a connecting link.
(Ahmad, Tirmidhi, Nasai, Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HOARDING
40.If anyone keeps goods till the price rises, he is a sinner.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
41.He who brings goods for sale is blessed with good fortune, but he who keeps them till the price rises is accursed.
(Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
42.If anyone withholds grain for forty days thereby desiring a high price, has renounced Allah and Allah has renounced him.
(Razin).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
43.The man who withholds goods is evil. If Allah lowers prices he is grieved, and if He raises then he is happy. (Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
INSOLVENCY AND RESPITE
44.He who grants a respite to one who is in straightened circumstances or who remits his debt, will be saved by Allah from the anxieties of the Day of Resurrection.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
45.If anyone accepts others belongings meaning to pay back, Allah will pay back for him, but if anyone accepts them meaning to squander them, Allah will on that account destroy his property.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
46.Every fault but a debt will be forgiven to a martyr.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
47.A believer's soul is attached to his debt till it is paid.
(Shafi'i, Ahmad, Tirmidhi, Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
USURY
48.Gold is to be paid by gold, silver by silver, wheat by wheat, barley by barley, dates by dates and salt by salt, like for like, payment being made on the spot. If anyone gives more or asks for more, he has dealt in usury. The receiver and the giver are equally guilty.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
49.A time is coming to mankind when only the receiver of usury will remain and if he does not receive it, some of its vapour will reach him.
(Ahmad, Abu Dawud, Nasai, Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
50.A dirham which a man knowingly receives in usury is more serious (a crime) than thirty-six acts of fornication.
(Ahmad, Daraqutni).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
51.When a man makes a loan to another, he must not accept a present.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
52.Even though usury be much it leads in the end to penury.
(Ibn Majah, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default Marriage

53.Young men, those of you who can support a wife should marry, for it keeps you from looking at strange women and preserves you from immorality, but those who cannot, should devote themselves to fasting, for it is a means of suppressing sexual desire.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
54.The whole world is to be enjoyed, but the best thing in the world is a pious woman.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
55.When a man marries, he has fulfilled half of the religion, so let him fear Go regarding the remaining half.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
56.After fear of Allah, a believer gains nothing better for him than a good wife who obeys him if he gives her a command, pleases him if he looks at her, is true to him if he adjures her to do something, and is sincere towards him regarding her person and his property if he is absent.
(Ibn Majah.)
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
RIGHTS OF WIVES
57.When a woman observes the five time of prayers, fasts during Ramadan, preserves her chastity, and obeys her husband, she may enter by any of the gates of paradise she wishes.
(Abu Nu'aim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
58.A believer must not hate his wife, and if he is displeased with one bad quality in her, then let him be pleased with one that is good in her.
(Muslim).
(Ideal Woman in Islam by. Imran Muhammad).
59.Among the believers who show most perfect faith are those who have best disposition and are kindest to their families.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
DIVORCE
60.If any woman asks her husband for divorce without some strong reason, the odour of paradise will be forbidden for her.
(Ahmad, Tirmidhi, Abu Dawud, Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
61.The lawful thing Allah hates most is divorce.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
62.Allah has created nothing on the face of the earth more dearer to Him than emancipation, and Allah has created nothing on the face of the earth more hateful to Him than divorce.
(Daraqutni).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default The Offices Of Ruler And Qadi (qazi)

63.The one who will be dearest to Allah and nearest to Him in the station on the Day of Resurrection will be a just imam and the one who will be most hateful to Allah on the Day of Resurrection, and will receive the severest punishment will be a tyrannical imam.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
64.A creature is not to be obeyed when it involves disobedience to the Creator.
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
65.Do not ask for any high office, for if you are given it after asking, you will be left to discharge it yourself; if you are given it without asking you will be helped to discharge it.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
66.He who has been ruler over ten people, will be brought in the Day of Resurrection, shackled till justice loosens his chains or tyranny brings him to destruction.
(Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
67.The most excellent jihad is when one speaks a true word in the presence of a tyrannical ruler.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
68.As you will be so will you have rulers put over you.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE CONDUCT OF A QADI (QAZI)
69.No judge must give judgement between two people when he is angry.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
70.If anyone who seeks the office of Qadi among Muslims till he gets it and his justice prevails over tyranny, will go to paradise; but the man whose tyranny prevails over justice will go to hell.
(Tirmidhi, Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
71.Allah is with the Qadi as long as he is not tyrannical, but when he is tyrannical, He departs from him and the devil attaches himself to him.
(Tirmidhi, Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
CASES AND DEPOSITIONS
72.If anyone swears a firm oath, acting wickedly thereby, and appropriates by it property belonging to a Muslim, Allah will be very angry when he meets Him on the Day of Resurrection.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad)
. 73.The man who is most hateful to Allah is the one who quarrels and disputes most. (Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
74.If anyone claims what is not his, he does not belong to us, and let him come to his seat in hell. (Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
RETALIATION
75.A believer will continue to find ample scope in his religion as long as he does not kill anyone unlawfully. (Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
76.Shedding of blood will be the first matter about which judgement will be given on the Day of Resurrection.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
77.If anyone kills a man who had made a covenant (anyone who belongs to a Non-Muslim community with whom a treaty of peace has been made, or a member of protected communities) will not experience the fragrance of paradise.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
78.Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
(Abu Dawud, Nasai).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
79.The passing away of the world would mean less to Allah than the murder of a Muslim man.
(Tirmidhi, Nasai).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
80.He who throws himself from a mountain and kills himself will be thrown down in the fire of hell and remain in it for ever and ever; he who sips poison and kills himself will have his poison in his hand will sip it for ever and ever in the fire of hell.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
PRESCRIBED PUNISHMENTS
81.An unmarried man who commits fornication, should receive hundred lashes and be banished for a year.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
82.If you find anyone doing as Lot's people did, kill the one who does it and the one to whom it is done.
(Tirmidhi, Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
83.Fornication will not appear among any people without their being punished by famine, and bribery will not appear among any people without their being punished by terror.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
84.Allah Who is glorious will not look at a man who has intercourse with a man or a woman through the anus.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

CARE ABOUT WEAPONS

85.None of you must point a weapon at his brother for he does not know whether the devil may draw it out while it is in his hand as a result of which he will fall into a pit of hell.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
86.If anyone points a piece of iron at his brother, the angels curse him till he puts it down, even if he is his brother who has the same father and mother.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
87.I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has been drawn should be handed to anyone.
(Tirmidhi, Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default Hospitality

88.He who believes in Allah and the Last Day should honour his guest; he who believes in Allah and the Last Day should not annoy his neighbours; and he who believes in Allah and the Last Day should say what is good or keep silent.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
89.It is part of the Sunna that a man should accompany his guest to the door of the house.
(Ibn Majah, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
90.He who believes in Allah and the Last Day should honour his guest. Provisions for the road are what will serve for a day and night; hospitality extends for three days; what goes beyond that is Sadqa; and it is not allowable that a guest should stay till he makes himself encumbrance.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
91.Eat together and not separately, for the blessings is associated with the company.
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
MANNERS OF EATING
92.Mention Allah's name, eat with your right hand and eat from what is next to you.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
93.When any of you eats, he should eat with his right hand and when he drinks he should drink with his right hand.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
94.I do not eat reclining.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
95.The Prophet (peace and blessings of Allah be upon him) never expressed disapproval of food; if he desired it he ate it and if he disliked it he left it alone.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
MANNERS OF DRINKING
96.Allah's messenger (peace and blessings of Allah be upon him) used to breathe three times in the course of a drink.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
97.The Prophet (peace and blessings of Allah be upon him) forbade that a man should drink standing.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
98.The Prophet (peace and blessings of Allah be upon him) forbade breathing or blowing into a vessel.
(Abu Dawud, Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
99.Do not leave a fire burning in your houses while you are asleep.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
VISITING THE SICK
100.Feed the hungry, visit the sick and free the captive.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
101.When you visit an invalid tell him to make a supplication for you, for his supplication is like of the angels.
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
102.A Muslim has five duties towards another Muslim; to return a salutation, visit the sick, follow funerals, accept an invitation and say 'Allah have mercy on you' when one sneezes.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default Salutations

103.There are six good qualities which one believer should display to another; he should visit him when he is ill, be present when he dies, accept his invitation when he gives one, salute him when he meets him, say 'Allah have mercy on you' when he sneezes and act sincerely towards him whether he is absent or present.
(Nasai).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
104.One who is riding should salute one who is walking, one who is walking should salute one who is sitting and a small company should salute a large one.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
105.The Allah's messenger (peace and blessings of Allah be upon him) passed a mixed company of Muslims, polytheists who worshipped idols and Jews and he gave them a salutation.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
106.Those who are nearest to Allah are they who are first to give a salutation.
(Ahmad, Tirmidhi, Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
107.When you go into your family, sonny, give a salutation. It will be a blessing both to you and to your family.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

STANDING UP

108.A man must not make another get up from his place and then occupy it himself, but you should spread out and make room.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
109.If anyone gets up from where he has been sitting and comes back, he has no right to it.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
110.It is not allowable for a man to come in between two people without their permission.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).


Regards,
Sardarzada
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Default Goodness And The Cementing Of Relationship

111.One who cuts ties of relationship will not enter paradise.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
112.The Lord's good pleasure results from a father's good pleasure, and the Lord's displeasure results from the father's displeasure.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
113."Messenger of Allah, who is most deserving of friendly care from me?" He (peace and blessings of Allah be upon him) replied, "Your mother." He asked who came next, and He (peace and blessings of Allah be upon him) replied, "Your mother." He asked who came next and He (peace and blessings of Allah be upon him) replied, "Your mother." He asked who came next and He (peace and blessings of Allah be upon him) replied, "Your father."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
114."What rights can parents demand from their children?" He (peace and blessings of Allah be upon him) replied, "They are your paradise and your hell."
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
115.By Him in Whose hand my soul is, a man does not believe till he likes for his brother what he likes for himself.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
116.Those who are merciful have mercy shown them by the Compassionate One, if you show mercy to those who are in the earth, He Who is in heaven will show mercy to you.
(Abu Dawud, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
117.A Muslim is a Muslim's brother; he does not wrong him or abandon him. If anyone cares for his brother's need, Allah will care for his need; if anyone removes his brother's anxiety, Allah will remove from him one of the anxieties of the Day of Resurrection; and if anyone conceals a Muslim's secret, Allah will conceal his secret on the Day of Resurrection.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
118.He does not belong to us who does not show mercy to our young ones and respect to our old ones, who does not recommend what is reputable and prohibit what is disreputable.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
119.The best house among the Muslims is the one which contains an orphan who is well treated, and the worst house among the Muslims is the one which contains an orphan who is badly treated.
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
120.The believer is not the one who eats his fill when the neighbour beside him is hungry.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
121. Abdullah bin Umar reported Allah’s Apostle (may peace and blessings be upon him) as saying: The finest act of goodness is that a person should treat kindly the loved ones of his father.(Sahih Muslim, vol IV p1358 (6193) )
122.Touch an orphan's head and feed the poor.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad)


Regards,
Sardarzada
__________________
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