In the linguistic sense, the Arabic word "jihad" means struggling or striving and applies to any effort exerted by anyone. In this sense, a student struggles and strives to get an education and pass course work; an employee strives to fulfill his/her job and maintain good relations with his/her employer; a politician strives to maintain or increase his (1) popularity with his constituents and so on. The term strive or struggle may be used for/by Muslims as well as non-Muslims; for example, Allah, the One and Only True God says in the Qur'an:

"We have enjoined on people kindness to parents; but if they STRIVE (JAHADAKA) to make you ascribe partners with Me that of which you have no knowledge, then obey them not..." (29:8; also see 31:15)

In the above two verses of the Qur'an , it is non-Muslim parents who strive (jahadaka) to convert their Muslim child back to their religion.

In the West, "jihad" is generally translated as "holy war," a usage the media has popularized. According to Islamic teachings, it is UNHOLY to instigate or start war; however, some wars are inevitable and justifiable. If we translate the words "holy war" back into Arabic, we find "harbun muqaddasatu," or for "the holy war," "al-harbu al-muqaddasatu." WE CHALLENGE any researcher or scholar to find the meaning of "jihad" as holy war in the Qur'an or authentic Hadith collections or in early Islamic literature. Unfortunately, some Muslim writers and translators of the Qur'an, the Hadith and other Islamic literature translate the term "jihad" as "holy war," due to the influence of centuries-old Western propaganda. This could be a reflection of the Christian use of the term "Holy War" to refer to the Crusades of a thousand years ago. However, the Arabic words for "war" are "harb" or "qital," which are found in the Qur'an and Hadith.

For Muslims the term JIHAD is applied to all forms of STRIVING and has developed some special meanings over time. The sources of this development are the Qur'an (the Word of God revealed to Prophet Muhammad (S) [(S) denotes Sall-Allahu 'alayhi wa sallam, meaning peace and blessings of Allah be upon him]. The Qur'an and the Hadith use the word "jihad" in several different contexts which are given below:

1. RECOGNIZING THE CREATOR AND LOVING HIM MOST:


It is human nature to love what is seen with the eyes and felt with the senses more than the UNSEEN REALITY. The Creator of the Universe and the One God is Allah. He is the Unseen Reality which we tend to ignore and not recognize. The Qur'an addresses those who claim to be believers:

"O you who believe! Choose not your fathers nor your brethren for protectors if they love disbelief over belief; whoever of you takes them for protectors, such are wrong-doers. Say: if your fathers, and your children, and your brethren, and your spouses, and your tribe, and the wealth you have acquired, and business for which you fear shrinkage, and houses you are pleased with are dearer to you than Allah and His Messenger and STRIVING in His way: then wait till Allah brings His command to pass. Allah does not guide disobedient folk." (9:23, 24)

It is indeed a struggle to put Allah ahead of our loved ones, our wealth, our worldly ambitions and our own lives. Especially for a non-Muslim who embraces Islam, it may be a tough struggle due to the opposition of his family, peers and society.

2. RESISTING PRESSURE OF PARENTS, PEERS, AND SOCIETY:


Once a person has made up his mind to put the Creator of the Universe above all else, he often comes under intense pressures. It is not easy to resist such pressures and STRIVE to maintain dedication and love of Allah over all else. A person who has turned to Islam from another religion may be subjected to pressures designed to turn him back to the religion of the family. We read in the Qur'an:

"So obey not the rejecters of faith, but strive (jahidhum) against them by it (the Qur'an) with a great endeavor." (25:52)

3. STAYING ON THE STRAIGHT PATH STEADFASTLY:


Allah says in the Qur'an:

"And STRIVE (JADIHU) for Allah with the endeavor (JIHADIHI) which is His right. He has chosen you and has not laid upon you in the DEEN (religion) any hardship..." (22:78)

"And whosoever STRIVES (JAHADA), STRIVES (YUJAHIDU) only for himself, for lo! Allah is altogether independent of the universe." (29:6)

As for those who strive and struggle to live as true Muslims whose lives are made difficult due to persecution by their opponents, they are advised to migrate to a more peaceful and tolerant land and continue with their struggle in the cause of Allah. Allah says in the Qur'an:

"Lo! As for those whom the angels take (in death) while they wronged themselves, (the angels) will ask: 'In what you were engaged?' They will way: 'We were oppressed in the land.' (The angels) will say: 'Was not Allah's earth spacious that you could have migrated therein?'" (4:97)

"Lo! Those who believe, and those who emigrate (to escape persecution) and STRIVE (JAHADU) in the way of Allah, these have hope of Allah's mercy..." (2:218)

Allah tests the believers in their faith and their steadfastness:

"Or did you think that you would enter Paradise while yet Allah knows not those of you who really STRIVE (JAHADU), nor knows those (of you) who are steadfast." (3:142)

"And surely We shall try you with something of fear and hunger, and loss of wealth and lives and fruits; but give tidings to the steadfast." (2:155)

We find that the Prophet Muhammad (S) and his clan were boycotted socially and economically for three years to force him to stop his message and compromise with the pagans but he resisted and realized a moral victory (2).

4. STRIVING FOR RIGHTEOUS DEEDS:


Allah declares in the Qur'an:

"As for those who STRIVE (JAHADU) in Us (the cause of Allah), We surely guide them to Our paths, and lo! Allah is with the good doers." (29:69)

When we are faceD with two competing interests, it becomes jihad to choose the right one, as the following Hadith exemplify:

"Aisha, wife of the Prophet (S) asked, 'O Messenger of Allah, we see jihad as the best of deeds, so shouldn't we join it?' He replied, 'But the best of jihad is a perfect Hajj (pilgrimage to Makkah).'" (Sahih Al-Bukhari #2784)

At another occasion, a man asked the Prophet Muhammad (S):

"'Should I join the jihad?' He asked, 'Do you have parents?' The man said, 'Yes!' The Prophet (S) said, 'Then strive by serving them!'" (Sahih Al-Bukhari #5972)

Yet another man asked the Messenger of Allah (S):

"'What kind of jihad is better?' He replied, 'A word of truth in front of an oppressive ruler!'" (Sunan Al-Nasa'i #4209)

The Messenger of Allah (S) said: "...the MUJAHID (one who carries out jihad) is he who STRIVES against himself for the sake of Allah, and the MUHAJIR (one who emigrates) is he who abandons evil deeds and sin." (Sahih Ibn Hibban #4862)

5. HAVING COURAGE AND STEADFASTNESS TO CONVEY THE MESSAGE OF ISLAM:


The Qur'an narrates the experiences of a large number of Prophets and good people who suffered a great deal trying to convey the message of Allah to mankind. For examples, see the Qur'an 26:1-190, 36:13-32. In the Qur'an, Allah specifically praises those who strive to convey His message:

"Who is better in speech than one who calls (other people) to Allah, works righteous, and declares that he is from the Muslims." (41:33)

Under adverse conditions it takes great courage to remain a Muslim, declare oneself to be a Muslim and call others to Islam. We read in the Qur'an:

"The (true) believers are only those who believe in Allah and his messenger and afterward doubt not, but STRIVE with their wealth and their selves for the cause of Allah. Such are the truthful." (49:15)

6. DEFENDING ISLAM AND THE COMMUNITY:


Allah declares in the Qur'an:

"To those against whom war is made, permission is given (to defend themselves), because they are wronged - and verily, Allah is Most Powerful to give them victory - (they are) those who have been expelled from their homes in defiance of right - (for no cause) except that they say, 'Our Lord is Allah'..." (22:39-40)

The Qur'an permits fighting to defend the religion of Islam and the Muslims. This permission includes fighting in self-defense and for the protection of family and property. The early Muslims fought many battles against their enemies under the leadership of the Prophet Muhammad (S) or his representatives. For example, when the pagans of Quraysh brought armies against Prophet Muhammad (S), the Muslims fought to defend their faith and community (3). The Qur'an adds:

"Fight in the cause of Allah against those who fight against you, but do not transgress limits. Lo! Allah loves not aggressors. ...And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against transgressors." (2:190, 193)

7. HELPING ALLIED PEOPLE WHO MAY NOT BE MUSLIM:


In the late period of the Prophet Muhammad's (S) life, the tribe of Banu Khuza'ah became his ally. They were living near Makkah which was under the rule of the pagan Quraysh, Prophet Muhammad's (S) own tribe. The tribe of Banu Bakr, an ally of Quraysh, with the help of some elements of Quraysh, attacked Banu Khuza'ah invoked the treaty and demanded Prophet Muhammad (S) to come to their help and punish Quraysh. The Prophet Muhammad (S) organized a campaign against Quraysh of Makkah which resulted in the conquest of Makkah which occurred without any battle (4).

8. REMOVING TREACHEROUS PEOPLE FROM POWER:


Allah orders the Muslims in the Qur'an:

"If you fear treachery from any group, throw back (their treaty) to them, (so as to be) on equal terms. Lo! Allah loves not the treacherous." (8:58)

Prophet Muhammad (S) undertook a number of armed campaigns to remove treacherous people from power and their lodgings. He had entered into pacts with several tribes, however, some of them proved themselves treacherous. Prophet Muhammad (S) launched armed campaigns against these tribes, defeated and exiled them from Medina and its surroundings (5).

9. DEFENDING THROUGH PREEMPTIVE STRIKES:


Indeed, it is difficult to mobilize people to fight when they see no invaders in their territory; however, those who are charged with responsibility see dangers ahead of time and must provide leadership. The Messenger of Allah, Muhammad (S), had the responsibility to protect his people and the religion he established in Arabia. Whenever he received intelligence reports about enemies gathering near his borders he carried out preemptive strikes, broke their power and dispersed them (6). Allah ordered Muslims in the Qur'an:

"Fighting is prescribed upon you, and you dislike it. But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And Allah knows and you know not." (2:216)

10. GAINING FREEDOM TO INFORM, EDUCATE AND CONVEY THE MESSAGE OF ISLAM IN AN OPEN AND FREE ENVIRONMENT:


Allah declares in the Qur'an:

"They ask you (Muhammad) concerning fighting in the Sacred Month. Say, 'Fighting therein is a grave (offense) but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its inhabitants. Persecution is worse than killing. Nor will they cease fighting you until they turn you back from your faith, if they can..." (2:217)

"And those who, when an oppressive wrong is inflicted on them, (are not cowed but) fight back." (42:39)

To gain this freedom, Prophet Muhammad (S) said:

"STRIVE (JAHIDU) against the disbelievers with your hands and tongues." (Sahih Ibn Hibban #4708)

The life of the Prophet Muhammad (S) was full of STRIVING to gain the freedom to inform and convey the message of Islam. During his stay in Makkah he used non-violent methods and after the establishment of his government in Madinah, by the permission of Allah, he used armed struggle against his enemies whenever he found it inevitable.

11. FREEING PEOPLE FROM TYRANNY:


Allah admonishes Muslims in the Qur'an:

"And why should you not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? - Men, women, and children, whose cry is: 'Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from You, one who will protect; and raise for us from You, one who will help.'" (4:75)

The mission of the Prophet Muhammad (S) was to free people from tyranny and exploitation by oppressive systems. Once free, individuals in the society were then free to chose Islam or not. Prophet Muhammad's (S) successors continued in his footsteps and went to help oppressed people. For example, after the repeated call by the oppressed people of Spain to the Muslims for help, Spain was liberated by Muslim forces and the tyrant rulers removed. After the conquest of Syria and Iraq by the Muslims, the Christian population of Hims reportedly said to the Muslims:

"We like your rule and justice far better than the state of oppression and tyranny under which we have been living." (7)

The defeated rulers of Syria were Roman Christians, and Iraq was ruled by Zoarastrian Persians.

WHAT SHOULD MUSLIMS DO WHEN THEY ARE VICTORIOUS?


Muslims should remove tyranny, treachery, bigotry, and ignorance and replace them with justice and equity. We should provide truthful knowledge and free people from the bondage of 'associationism' (SHIRK, or multiple gods), prejudice, superstition and mythology. Muslims remove immorality, fear, crime, exploitation and replace them with divine morality, peace and education. The Qur'an declares:

"Lo! Allah commands you that you restore deposits to their owners, and if you judge between mankind that you judge justly. Lo! It is proper that Allah admonishes you. Lo! Allah is ever Hearer, Seer." (4:58)

"O you who believe! Stand out firmly for Allah's witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to Piety and fear Allah. And Allah is well acquainted with all that you do." (5:8)

"And of those whom We have created there is a nation who guides with the Truth and establishes justice with it." (7:181)

"Lo! Allah enjoins justice and kindness, and giving to kinsfolk, and forbids lewdness and abomination and wickedness. He exhorts you in order that you may take heed." (16:90)

"Those who, if We give them power in the land, establish prescribed prayers (SALAH) and pay the poor-due (ZAKAH) and enjoin right conduct and forbid evil. And with Allah rests the end (and decision) of (all) affairs." (22:41)

DID ISLAM SPREAD BY FORCE, SWORDS OR GUNS?


The unequivocal and emphatic answer is NO! The Qur'an declares:

"Let there be no compulsion (or coercion) in the religion (Islam). The right direction is distinctly clear from error." (2:256)

Here is a good study of the question of the spread of Islam by a Christian missionary, T. W. Arnold:

"...of any organized attempt to force the acceptance of Islam on the non-Muslim population, or of any systematic persecution intended to stamp out the Christian religion, we hear nothing. Had the caliphs chosen to adopt either course of action, they might have swept away Christianity as easily as Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made Protestantism penal in France, or the Jews were kept out of England for 350 years. The Eastern Churches in Asia were entirely cut off from communion with the rest of Christiandom throughout which no one would have been found to lift a finger on their behalf, as heretical communions. So that the very survival of these Churches to the present day is a strong proof of the generally tolerant attitude of Mohammedan [sic] governments towards them" (8).

Islam does not teach, nor do Muslims desire, conversion of any people for fear, greed, marriage or any other form of coercion.

In conclusion, jihad in Islam is STRIVING IN THE WAY OF ALLAH by pen, tongue, hand, media and, if inevitable, with arms. However, jihad in Islam does not include striving for individual or national power, dominance, glory, wealth, prestige or pride.

Innocence of Muslims, previously called Innocence of Bin Laden (working title Desert Warrior, online titles The Real Life of Muhammad and Muhammad Movie Trailer), is a 2012 anti-Islamic amateur film produced by Nakoula Basseley Nakoula

So another anti-Islamic propaganda by our non-Muslim fellow human beings. What should be our reaction to this?

We call our self Muslims and for our guidance Quran says:

“Indeed in the Messenger of Allâh (Muhammad SAW) you have a good example to follow for him who hopes for (the Meeting with) Allâh and the Last Day and remembers Allâh much.” [Quran 33:21]

again in this respect, we have to look at Prophet(SAW) that how he reacted to the insults.

Once Prophet(SAW) was going with Hazrat Ayesha (RA) when a person pass by him saying “SAAMU ALIKUM (may death be upon you) ” and Prophet(SAW) replied “WALIKUM (and on you)”. Hazrat Ayesha really got angry and cursed that person but Prophet stopped her.

Similarly, on his visit to Taa’if, those people didn’t listen to a single word rather stoned him. His (SAW) shoes were full of blood but he(SAW) didn’t say a single word of curse rather he (SAW) said, ” O Allah! forgive them as they don’t know”.

Angle Jabraeel (AS) came and said, ”Allah has ordered me to come to you and to obey whatever you order me to do so. If you wish I can order the mountains around the city of Taif to come together and to crash the people in between and to destroy the city altogether “ but He (SAW) again said, “ I believe the children of these people will turn to Islam. They will not worship anyone except Allah.”

and there are many more examples where Prophet Muhammad (SAW) didn’t say a single world against his enemies, rather influence them with his great and moral behavior.

Now look at what are we doing.

When Prophet (SAW) started teaching Islam, the whole Quresh-i-Makkah went against him. He didn’t abuse or curse anyone because he knew that they are Jahil (not knowledgeable) people and that is why He continued his teachings and calling them to one Lord.

Look at ourselves. We say that we are Muslims and we love our Prophet (SAW). And yes there is no doubt that we love him more than our lives.

Narrated Anas:
The Prophet said “None of you will have faith till he loves me more than his father, his children and all mankind.” (Sahih Bukhari Volume 1, Book 2, Number 14 )

If someone comes and say insulting words about our mother then of course we will get emotional and most probably we will kill that person. And this is our Prophet Muhammad (SAW) who is more beloved to us, then how can you expect from us the peaceful protest. Do you think we will let you live when you insult the one we love more than anything on this earth. Yes? then you are wrong.

O Muslim! I want to address you.

In Quran, Allah says:

You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allâh; but if you persevere patiently, and become Al-Muttaqûn, then verily, that will be a determining factor in all affairs (and that is from the great matters which you must hold on with all your efforts). (Quran 3: 186)

Allah has told us to observe patience and become Mutaqeen. That if someone is insulting us then we should be patient. This ayah seems to be revealed specifically for this moment. How glorious is Quran, that give us solution for every problem of our lives. We will understand it only when we want to learn from the Words of Allah. ( don’t think that I am saying that sit quietly. read till end and then make conclusion).

Allah has given us the solution rather the best way to protest. Again in Quran Allah says.

“And (remember) when the disbelievers plotted against you (O Muhammad SAW) to imprison you, or to kill you, or to get you out (from your home, i.e. Makkah); they were plotting and Allâh too was plotting, and Allâh is the Best of those who plot.” (Quran 8:30)

Alhumdulillah, Allah has taken the responsibility of protecting those who Love Allah and follow His commands. He is best of all planners. Then why do we fear from those who are plotting against Islam. Allah has better plans to answer them.

Allah says:

“O you who believe! Stand out firmly for Allâh as just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is Well-Acquainted with what you do. ”( Quran 5: 8 )

Allah told us to be justice and we should not allow the hatred of people to move us away from justice.

You are Muslim. Reflect on these verses and see what are you doing.

Are you being just? if so, then why are you killing the ambassadors who are not guilty of making video. Why are you burning and destroying the public asset? Is this the behavior of Muslim?

These people who are insulting our beloved Prophet know that what will be our reaction. They know that we will behave violently and then they will tell whole world that “See, these are terrorist”.

O Muslim! wake up. You are not born just to do protests. You are born for a high purpose.

When a disease spread then you just not only make a medicine rather you try to figure out the cause of problem. You prepare an antibiotic. You tell the patient to save himself from such and such things. You take precautionary measures.

Same is the case here. We have to look at what has caused those people to make anti-Islamic movies and videos. If we just do protest today then tomorrow there will be another video and it will go on. They will continue there act of ignorance and will we continue our such behaviors. We have to stop this, not only to find the cure.

Coming to the title ….

‎”….And whatever the Messenger gives you, take it, and whatever he forbids you, leave it. And fear Allah: truly Allah is severe in punishment” (Quran 59:7)

Ponder on these…. and first think do we really have a right to be called as Muslims? Have we taken what Prophet (SAW) has given us and left that which he(SAW) has forbidden. If not then why are we protesting and for what? We don’t love our Prophet, if we have loved him, we have obeyed him without giving any lame excuses. Then we would have been a Muslim and we have unity and solidarity and no one on this earth would ever have this strength to show disrespect to our beloved Prophet(SAW).

A friend of mine told me that there are 21% Muslims and 79% non-Muslims. Allah has sent the messengers to spread the words of Allah. In Quran, Allah has called us Best of Best Nations. Why? Because we forbid evil and enjoin good. We have the responsibility of these 79% non-Muslims to call them toward Allah. We are chosen people. We have to spread the message of Allah which was delivered to us by Prophet(SAW). And we will be accountable for not spreading it on the day of judgement.

But wait a minute, Allah also says

“O you who have believed, why do you say what you do not do?” (Quran 61: 2)

Means we have to do that first before telling others to do. But it doesn’t mean that we just have to follow what our heart pleases and leave or modify the other orders. In Surah Baqaraah, Allah says to bani israel that ;

”….So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.” (Quran 2:85 )

Quran is for all mankind, so this verse wasn’t just the warning for Jews but also for us. We have to take every word of Allah seriously if we dont want such things against our religion and our beloved Muhammad (SAW). Believers are those who say “Samiahna wa atahna (We hear, and we obey.)”.

Then we have to spread this word to non believers. Because they are Jahil, they don’t know about our prophet and we are bigger Jahil if we know and don’t follow and modify the words of Allah. In both cases, we are going to be accountable in front of Allah. First, for not following after knowing the message of Allah or understand His words and order when they have come to us and second for not spreading the words of Allah and fulfilling our promise to Allah.

Alhumdulillah, the Nobel Quran has given us answer to every question, solution to every problem. But only to those who are man of understanding.

__________________
When Problems are so Big & Your Strength is no Longer enough to CaRRy them, Don't Give uP; Because where your Strength Ends the Grace of Almighty ALLAH Begins

All Muslims know the value and importance of uniting the Muslims around the world. We have read and heard many times the famous verse from Surah Al-i-Imran, " And hold fast all together by the rope which Allah (stretches out for you) and be not divided among yourselves; and remember with gratitude Allah's favor on you; for ye were enemies and He joined your hearts in love so that by His grace ye became brethren; and ye were on the brink of the pit of fire and He saved you from it. Thus doth Allah make his signs clear to you: that ye may be guided". (Verse 013, Al-i-Imran).

Delivering long and long speeches about the Unity of Muslim Ummah does not tire our leaders, Imams and scholars. Every Muslim talks about the unity. However, as days are passing by Muslims are getting more and more divided. The division is multidimensional. Muslims are divided based upon languages, ethnicity, regional preferences, nationalism and above all sectarian beliefs in the name of Islam. The reasons of these divisions could be many. But in this paper I would like to focus on two reasons.

1. Division among Muslims because of local nationalism.
2. Division among Muslims because of sectarian beliefs in the name of Islam.

In spite of so many movements of unity why Muslims are getting further divided? This paper identifies the "source" of disunity and provides some suggestions in this regard. This paper briefly discusses the unity issues during the early period of Islam and in spite of extremely serious conflicts how Muslims remained prosperous and united till the fall of Khilafat-i-Islamiyah during early 1900s.

Basis for Unity

On what principles Muslims should be united? You may say the obvious answer. We are all Muslims, we believe in one God i.e. Almighty Allah, we believe in one Prophet i.e. Muhammad (Sallallaho Alaihe wa Aal-e-hee Wasallam) and we all have the book of Allah i.e. Qur'an. With due respect to my fellow Muslim brothers and sisters, this sentence is nothing more than a lip service. The conflicts in Afghanistan, Pakistan, Somalia, Algeria, Turkey, Egypt, Lebanon, Bangladesh, South Africa (within Muslims), UK (within Muslims), USA (within Muslims), Canada (within Muslims) and many other Muslim and non-Muslim countries were created in the name of Islam. The conflicting Muslim parties fight against each other in the name of Allah. The reason is clear. In all conflicts if we review the conditions of compromise/ unity, we will find that our leaders, Imams, scholars, governments and Islamic organizations want to unite Muslims based upon their "own" principles and beliefs. Although, there is no dispute in Qur'an but nowadays every sect / organization / government / Imam / leader has it's own interpretation of Qur'an and Hadith. Every sect / organization / government / Imam / leader is struggling for control and power in order to implement their own sectarian beliefs and policies. We talk a lot about unity but we want unity based upon our own conditions. Religious groups and sects claim that they are killing or declaring Muslims as KAFIR, MUSHRIK, BID'ATEE, etc. in order to please Allah. How could we achieve this unity?

Difference of Opinions during the best of times

During Allah's Messenger (Peace be upon him) time whenever Muslims were divided on issues, Allah's Messenger (Peace be upon him) used to bring them together. All the Companions (May Allah be pleased with them) used to accept his final decision from their hearts. For example, after the battle of Hunain, the hypocrites among Muslims tried to divide the Muhajir and Ansaar on the issue of distribution of GHANEEMAH. Muslims were very close to fight among themselves. Allah's Messenger was informed about the situation. He came and talked to them, and brought them together. The division disappeared. Similarly, once two companions of Prophet (peace be upon him) were engaged in a dispute. Both of them belonged to two different tribes of Madinah. The hypocrites saw a perfect opportunity to ignite tribal rivalry. They started singing tribal songs on both sides. Muslims got divided into two groups and were very close to start a fight. The news reached to Allah's Messenger (Peace be upon him), he came and presented himself to the both groups. Both groups realized that for few minutes they had completely forgotten that Allah's Messenger (Peace be upon him) was among them. As soon as they listened Allah's Messenger (Peace be upon him), they realized their mistake and repented immediately. The unity of Muslim remained intact.

After the death of Allah's Messenger, Muslims were divided on the issue of who would succeed the Prophet (peace be upon him). But as soon as the issue was resolved peacefully, all the Muslims were united behind Hadhrat Abu Bakr Al Siddiq, the first Caliph of Islam (May Allah be pleased with him). This unity of Muslims continued till the Martyrdom of third Caliph of Islam, Hadhrat Uthman ibn Affaan (May Allah be pleased with him). The first major division of Muslims occurred over a political issue of whether the murderers of Hadhrat Uthman should be captured first OR the law and order situation in Madinah should be handled first. This difference in approaches on purely a political issue divided the Muslims permanently. However, there were no differences among Muslims regarding Islamic Jurisprudence and worshipping (Ibadaat). All the Companions (Sahabah), the Family (Aal-e-Nabi) of Prophet Muhammad (Peace be upon him) and later TAB-E-EEN (Muslims who followed the companions of the Prophet, Peace be upon him) used to pray together and only ONE way. If some differences occasionally appeared among them, they never considered it as a difference that could divide Muslims. Although, after the Martyrdom of Hadhrat Uthman, Muslims were divided in to two groups but neither history nor other Islamic literature tells us that they had differences in IBADAAT or Islamic Jurisprudence (FIQAH) OR they declared each other as Kafir, Mushrik, etc. like our Imams and scholars do nowadays.

If we read the Islamic history and the development of Islamic Jurisprudence (The science of Fiqah), we will realize that the four Ahle Sunnat Imams of Islamic Jurisprudence, Imam Abu Hanifah, Imam Malik, Imam Shafi'e and Imam Ahmed bin Hanbal (May Allah shower His mercy upon them) had very high respect and love for the family of Prophet (Peace be upon him). They learnt Islamic Jurisprudence from Imams of Ahle Bait (family of Prophet Muhammad, Peace be upon him). Imam Abu Hanifa was not only a student of Imam Ja'ffar us Sadiq but he was also his stepson. It is very difficult to believe that Imam Abu Hanifa would have compiled the Fiqah that is very much different than Imam Ja'ffar us Sadiq's Fiqah. It is hard to believe that Imam Abu Hanifa would have prayed (Salat) behind Imam Ja'ffar differently like Shi'a and Sunni pray (Salat) differently today. There is a possibility of minor differences but if we look today's Fiqah Ja'fariyh and Fiqah Hanafiyah, there is a huge difference. Obviously, the people created these differences after these noble Imams. These noble Imams never created these differences.

The major division among Muslims in Jurisprudence occurred when the Science of Fiqah (Islamic Jurisprudence) became a formal subject, the Sunni Muslims were divided into four Madhahib (ways), HANAFI, MALKI, SHAFI'E AND HANBALI. The Shi'a Muslims separated their Fiqah and called it JA'FARIAH (from Imam Ja'ffar us Sadiq, May Allah be pleased with him). However, beside the differences in Fiqah the Sunni Muslim scholars and Imams always respected each other and never ever condemned each other. The discussion on the differences in Fiqah was never made a topic of Friday Sermon (KHUTBAH). One never called the other Imam and his followers as wrong. They never asked the Muslims not to follow the other Imams. Their differences of opinions were purely intellectual and based upon the Hadith of Prophet (peace be upon him) which reached to them at different times. This was the difference of opinion, which Allah's Prophet (peace be upon him) called "IKHTILAFO UMMATI RAHMAH", "The intellectual difference of opinion in my Ummah is a blessing".

The local nationalism was never preferred over the worldwide Islamic brotherhood. Imam Muslim, Imam Bukhari, Imam Trmidhi and many other Imams and scholars of Islam were non Arabs but no one felt that they were from non Arab parts of the world. Every Muslim knew only one criteria of brotherhood, which was the love, and the following of Allah's Messenger (peace be upon him). With all the differences Muslims were united and very faithful to their religion. Muslims were the superpower of the world. Muslims were the leaders in setting up the standards for the rest of the world. Muslims were educators, scientists, doctors, engineers, commanders, etc. Intellectually, morally, economically, politically and spiritually Muslims were the leaders and model for other communities and nations. Muslims knew and practiced that " AL MUSLIM-O-MAN SAL-I-MAL MUSL-E-MOON-A- MILLI SANIHI WA YADIH ", a Muslim is a person from whose hands and tongue the other Muslims are safe (Al Hadith).

Challenges to Muslim Unity

In the previous section we discussed that the tribal / geographical nationalism has always caused problems for the unity of this Ummah, even during the period of Prophet (peace be upon him). But the physical presence of Allah's Messenger (Peace be upon him) was the bounding force for all Muslims. The Muslims were united around Muhammad (Peace be upon him). The battle of UHAD, the battle of HUNAIN, the battle of KHAYBER, the agreement of HUDAIBIYAH and many other events have given us undisputed proof that the uniting force for Muslims was only the personality of Muhammad (Sallallaho Alaihe Wasallam).

After the death of Allah's Messenger (Peace be upon him), the same tribalism got ignited in some of the tribes. Some of the tribes refused to pay ZAKAT and six people of various tribes claimed that if Muhammad of Bani Hashim (Peace be upon him) can be a Prophet why can't they be Prophets of their tribes? The first Caliph of Islam, Sayyidna Abu Bakr us Siddiq (May Allah be pleased with him) saw this tribal rebellion against Muhammad (Peace be upon him) and the religion he preached. He crushed this tribal rebellion with force and the unity of Muslim Ummah was kept intact. This also proves that the unity of Muslim Ummah has always been challenged by those who tried to bring themselves at the high levels of Muhammad (peace be upon him) by claiming Prophethood or by undermining the honour and the teachings of Muhammad (peace be upon him).

Although, during the period of Hadhrat Ali ibn Abi Talib (May Allah be pleased with him) the Muslims were divided on the political front. Hadhrat Ameer Mua'wiyah (May Allah be pleased with him) was the ruler in Syria and Ameer ul Mo'mineen, Ali ibn Abi Talib (May Allah be pleased with him) was the Caliph of Islamic state in Madinah but they never considered each other as bad Muslim or weak Muslim. All Muslims were together as far the teachings, love and respect for Allah's Messenger (Peace be upon him) was concerned. However, during the rule of Yazeed ibn Muawiyah the unity of Muslim Ummah was destroyed by ignoring the respect and love for Allah's Messenger (Peace be upon him) and his family (Aal-e-Nabi). The Grand Son of our beloved Prophet (Peace be upon him), Hadhrat Sayyidna Imam Hussain (May Allah be pleased with him) scarified not only his own life but also the lives of his family members and close friends to defend and protect the SHA'AER of Allah (Signs of Allah). Imam Hussain's (May Allah be pleased with him) martyrdom gave new meanings to the unity of Muslim Ummah. Muslims realize that Imam Hussain's martyrdom has very important message for the Muslim Ummah. The message is that the Muslims must be united and ready to scarify their own lives for the sake of Allah's DEEN and to protect the Honour of Hadhrat Muhammad (Peace be upon him) and his family when challenged by the forces of evil.

Throughout the Islamic history till the early 1900, the Islamic history is full with glory and turmoil but Muslims remained the superpower of the world and the leaders of the modern civilization. Beside many differences within Muslim community no outside power was able to undermine the strength of Muslim Ummah however these outside powers always have tried to destroy the unity of Muslim Ummah. During the period of Banu uma-i-yah and Banu Abbas, there had been many attempts to disintegrate and disunite Muslims. Many sects grew and died. For example, Khawarij and Rawafidh were born during that time. There were several other branches grew from these two sects but finally all of these sects died out because of the excellent and very sincere work of TRUE scholars of Islam such as Imam Hussain, Imam Ja'ffer us Sadiq, Imam Abu Hanifah, Imam Malik, Imam Shafi'e, Imam Ahmed bin Hanbal, Imam Muslim, Imam Bukhari, Imam Tirmidhi, Imam Baihaqi, Hadhrat Fuzail ibn Ayaz, Hadhrat Junaid Baghdadi, Imam Asha'ry, Imam Jozi, Allama ibn Kathir, Allama Jalaluddin Suyyuti, Mulla Ali Qari, Imam Ghazali, Imam Asqalni, Sayyidna Abdul Qadir Jilani and hundreds of other Ulema-e-Haq and Auwlia Allah. Because of the noble work of the above and many others scholars of Islam the Ummah rejected the beliefs of Khawarij, Rawafidh and their sub-sects and Muslims remained united. The intellectual difference of opinion always remained among the scholars of Islam but that should not be considered as a division.

Movements of Disunity

The struggle between HAQ (right) and BAATIL (wrong) has always been part of human history. Started from Hadhrat Adam (May Allah's peace be upon him) this struggle is still going on. The forces of evil have never accepted the truth of Islam and they have always used their wicked ways to destroy this TRUTH (HAQ). The only way these forces could undermine this Truth (Islam) was to disunite its followers. The disunity among Muslims could only be achieved if some of the Muslims disconnect themselves from the following and obeying of Hadhrat Muhammad (Peace be upon him).

Druze, Bahais and Ahmedies

The anti Islam forces have always supported the ideologies of those Muslims who tried to give "new" meanings to the Qur'anic verses or tried to undermine the honour of Allah's Messenger, Muhammad (peace be upon him). Al-Hakim bi-amr Allah in 1022 broke away from Shi'at Muslims and created his own religion which was later recognized as Daruzism. Al-Hakim bi-amr Allah had full support from the Jews and the Christians. They helped him in organizing and establishing his dynasty.

During early 1900 in Iran when Bahá'u'lláh claimed that the God has manifested in him and founded the religion of Bahaism. The western governments supported him. Many of his followers broke away from Islam and followed him. However, both of the above breaks from the Muslim community were not considered as major disunity among Muslims because both the followers of Druzism and Bahaism did not claim themselves as Muslims any more. They were considered as the followers of different religions. The entire Muslim Ummah remained united except few hundreds who converted to Druzism and Bahaism.

One of the most recent attempts by the anti Islam forces to disunite Muslims was the establishment of another religion within the Muslim community called Ahmedism or Qadyanism. During 19 century in India a Muslim scholar, Mirza Ghulam Ahmed Qadyani claimed that he is the Prophet of Allah as well. Mirza Ghulam Ahmed and his patrons from the British Empire had learnt the lessons from Bahai religion. They saw that Bahá'u'lláh made a mistake by disassociating from Islam. The disassociation from Islam created a roadblock to convert Muslims from Islam to Bahaism. Bahá'u'lláh was able to attract only few hundred Muslims and most of his following came from the Christians, Parsees and Hindus. Therefore, anti Islam forces were not very successful in achieving their goal. They were expecting that Bahá'u'lláh will attract thousands upon thousands Iranians to follow him. Instead of this Bahá'u'lláh converted thousands of Christians, Parsees and Hindus towards Bahaism.

In the case of Mirza Ghulam Ahmed the anti Islam forces were very cautious. Therefore, Mirza Ghulam Ahmed claimed himself as a Prophet but under the Prophethood of Muhammad ibn Abdullah (Peace be upon him). This way he tried to keep himself and his followers associated with Islam and at the same time establish a new religion within Islam. This tactics worked very well and thousands of Muslims of Punjab (India) were deceived. They thought that they could get the worldly benefits by following Mirza Ghulam Ahmed and still remain Muslim. The British were the rulers of India and these poor Muslims wanted to get some benefits from these patrons of Ahmedism. The British were relatively successful this time and created disunity among Muslims of India. But this new religion, Ahmedism remained in India and Pakistan. Slowly Muslims of India and Pakistan were getting aware of the motives and beliefs of this new religion and the following of this religion started declining. In 1970s after a long struggle, the Ahmedism and Qadyanism were declared as non-Muslim faiths. At that time, the Ahmedees and Qadyanees started mass migration towards the western world where they received full protection. Although, the Muslim Ummah do not considers Ahmedees and Qadyanees as Muslims but Ahmedees and Qadyanees themselves still claim that they are Muslims. After the declaration of Ahmedism as a separate religion, the Muslims are united and they did not see Ahmedism as a part of Islam.

The Start of Real Disunity

After almost 13 centuries of Muslim rule, the focus of Muslim Ummah changed. What Qur'an describes the attributes of Muslims as, "They (Muslims) are very kind among themselves but very hard on Kuffaar". Muslims slowly adopted the opposite attributes. They became very kind to KUFFAAR and very hard and cruel to Muslims. Our religious leadership started focusing on minor issues. Instead of healthy intellectual discussions, our religious leadership started emphasizing on resolving the differences through force. Some Muslim scholars intentionally used Qur'anic verses and misinterpreted their meanings. Those verses which Allah had revealed in Qur'an to inspire Muslims to fight against Kuffaar, these scholars used those verses to create animosity among Muslim brothers. They made a Muslim an enemy of another Muslim by using Qur'an and Hadith.

The Colonial Era and Unity of Muslim Ummah

For the last 13 centuries Muslims were the superpower of the world. Khilafat-e-Uthmania (Ottoman Empire) was a thorn in the eyes of anti Islam forces. They wanted to destroy this Islamic Empire at any cost. They were trying for the last 13 centuries to destroy it but did not succeed. These forces saw the shift in focus of Muslim scholars and took full advantage of it. They planted a very dangerous seed of nationalism among Muslims. Muslims started fighting against their own Muslim brothers because either they were not from the same region or they were speaking a different language. When the Muslim superpower, Ottoman empire (Khilafat-e-Uthmania) was fighting against the European colonial powers, the English, the Dutch, the French, the Italians, etc.. at the same time they had to defend themselves from their own Muslim brothers because Ottoman forces were TURKS and were not local. To create HATE for TURKS the local so called scholars of Islam used religion in order to get support from all local Muslims. The tactics they used to get support from local Muslims in order to destroy Ottoman Empire was simple. Keep Muslims busy in fighting on minor issues. Make small issues as big issues and fight against those Muslims who do not accept the ideology of these local nationalist scholars. Since these nationalist scholars of Islam were fighting against Muslim Turkish Ottoman Empire the Western Christian governments loved them and supported them in their struggle. Now, these Muslims were very friendly with Kuffaar and very hard on other Muslims. After a long series of events during 1800 and early 1900 most of the Muslims countries became colonies of European governments. These so-called nationalist scholars received big rewards from their Lords in the West and they were successful in destroying the unity of Muslim Ummah while still claiming the title of "Islamic Scholars".

Strategies of Europe's anti Islam Forces

In late 1700s and early 1800s century the European powers realized that there is no way that the Christian forces can break the strength of Muslim Ummah. The West had seen more than 13 centuries of Muslim rule. The only way the anti Islam forces could weaken the unity of Muslim Ummah was to use and nourish some of the Muslims within the Muslim community who could divide the Muslims. Europeans especially the British were studying the Muslim society for many years. They were working hard to develop a wicked strategy which could not only divide Muslims but also help them in controlling the Muslim land and resources. The strategy of European anti Islam forces was based upon the following principles.

• Muslims believe in one God and they worship only one God. This believe in one God was not considered as a threat towards European Society and governments. The Christian and Jews also believed in one God, therefore, this would be common point of discussion and communication.
• Muslims do love their Prophet, Muhammad (Peace be upon him) from their hearts. It is possible that a Muslim may not completely practice his / her religion but it is impossible to find a Muslim who does not love Muhammad (peace be upon him). As long as Muslims remain in love with their Prophet (peace be upon him) it is very difficult to penetrate in their lines and change their thinking. Therefore, develop and support few Muslims who are willing to challenge the honour and authority of Muhammad (peace be upon him). Once, Muslims get into dispute about their own beloved Prophet, it will be very easy to disintegrate them.
• Muslims believe in their Holy Book, Qur'an. They also believe that Qur'an is the word of God and can not be changed. Muslims rely on Qur'an for guidance and religious beliefs. However, Qur'an is the major threat for non-Muslim society. No Muslim would accept to modify or change the Qur'anic verses. All major interpretations (TAFSEER) and Translations of Qur'an are similar. Therefore, develop and support those Muslims scholars who will be able to provide "new" meanings to the Qur'anic verses and interpret them "differently". These kinds of scholars are those who are;
  1. Nationalist and against Ottoman Empire because of its Turkish heritage.
  2. Leaders in their local communities and want to be recognized as big leaders
  3. Looking for better living but can not afford it.

During late 18th century the European governments were desperately working to disintegrate Muslim Unity. On one side British were breaking the unity of Muslims of non-Arab world by supporting Mirza Ghulam Ahmed Qadyani and on the other side they were creating Arab nationalism among Muslims of the Arab World. They found several Muslims who were willing to fight against the Turkish Ottoman Empire. They found two local Muslim leaders in Najd area of Arabian Peninsula who were willing to fight against Khilafat-e-Islamiyah provided that the British give them power to rule the land. One of them claimed to be a reformer of Islam and the other was a tribal leader and wanted to be the King of Arabia. The British saw a perfect opportunity to destroy KHILAFAT-E-ISLAMI (Ottoman Empire) and used these two leaders of Najd to destroy the unity of Muslim Ummah. These two leaders made an agreement among themselves that the reformer whose name was Muhammad ibn Abdul Wahab would use Islam as his slogan and the tribal leader would provide men and weapons to fight against Muslims who support KHILAFAT-E-ISLAMI (Ottoman Empire). Since, the self claimed reformer knew that the Turks and the Muslims of Hijaz love Allah's Messenger (peace be upon him) more than any thing else he decided to undermine the high levels and honour of Allah's Messenger (peace be upon him). He used the beliefs of Khwarij to undermine the authority of Allah's Messenger (peace be upon him). He did not openly preach hate against Allah's Messenger (peace be upon him) but presented Muhammad (Peace be upon him) as an ordinary person who "was" Allah's Messenger but died 1300 years ago.

He used little different approach from other self-claimed reformers. Ghulam Ahmed Qadyani, Bahaullah and Muhammad Daruze all claimed that they were Prophets hence proclaiming that they were at the same level as Muhammad (Peace be upon him). But Muhammad ibn Abdul Wahab instead of claiming high levels for himself as the other did he brought down the levels of Muhammad (peace be upon him ) so low that Muhammad (Peace be upon him) and Muhammad ibn Abdul Wahab both looked at the same level (I seek Allah's refuge). He presented Muhammad (peace be upon him) as a dead person who does not have any more links with his Ummah and Ummah does not need him anymore (I seek Allah's refuge). He destroyed all the historical sites and objects which had any connections with Allah's Messenger (peace be upon him) or with the companions of Allah's Messenger (peace be upon them). He killed thousands of Muslims in Arabian Peninsula in order to establish the government of his partner who promised him to give him a fair share in his kingdom. Muhammad ibn Abdul Wahab did not follow the consensus (Ijma') of Islamic scholars and considered himself as the final authority in giving the interpretation of Qur'an and Hadith. Since, he claimed himself as a Muslim reformer he used force with full backing of British government and his partner to occupy the entire Arabia. Finally, he was able to capture the control over Makkah and Madinah, the two holy cities of Islamic faith.

The Europeans were very happy with the disintegration of Ottoman Empire. These so-called scholars of Islam did what the entire anti Islam forces couldn't do in 13 centuries. After the disintegration of Ottoman Empire most of the Muslim countries became European colonies. Muslims were oppressed all over the world. All the glory of Islamic superpower vanished and Muslims were completely disunited.

Wahabism

Muhammad ibn Abdul Wahab founded a new sect in Islam called Wahabism. The ideology of Wahabism was based upon the beliefs of Khwarij. In other words, the Wahabism was a revival of Khwarjism. Two very important factors played very important role in the success of Wahabism. First, the Makkah and Madinah both cities were in the control of Wahabi Imams who used the two holy mosques to spread their ideology on worldwide basis. They preached to the pilgrims and the visitors of these two holy cities. Muslims who did not know that the Wahabism is a product of the destruction of Ottoman Empire consider the Imams of these two holy mosques as sacred persons and followed whatever they preached. On the other hand the wealth of oil in the Arabian Peninsula brought job opportunities for worldwide Muslims and non-Muslims. When Muslims went to work in the region they thought that all of the residents of the Holy Land are true followers of Islam. They did not know that the present religious authorities of Makkah and Madinah follow a school of thought, which is against the consensus of Islamic scholars. This kind of so-called Islamic thinking in the Arabian Peninsula is different than the thinking of the Islamic scholars throughout the history of Islam. Muhammad ibn Abdul Wahab organized and established this school of thought in the name of Islam that contradicts with the consensus of Islamic scholars such as; Imam Abu Hanifah, Imam Malik, Imam Shafi'e, Imam Ahmed bin Hanbal, Imam Muslim, Imam Bukhari, Imam Tirmidhi, Imam Baihaqi, Hadhrat Fuzail ibn Ayaz, Hadhrat Junaid Baghdadi, Imam Asha'ry, Imam Jozi, Allama ibn Kathir, Allama Jalaluddin Suyyuti, Mulla Ali Qari, , Imam Ghazali, Imam Asqalni, Sayyidna Abdul Qadir Jilani and hundreds of other Ulema-e-Haq and Auwlia Allah.

How the Unity of Muslim Ummah can be achieved?

There is only ONE way to achieve the unity of Muslim Ummah and that way is the way of Muhammad (Sallallaho Alaihe Wasallam). This way was used by the Companions of Allah's Messenger (May Allah be pleased with them) and the Muslim scholars during the 13 centuries of Muslim rule of this world. One may say that everyone follows Qur'an but we are still disunited. That's true. The dispute is not in the Qur'an. The dispute lies with those scholars and their followers who interpret Qur'an based upon their own sectarian beliefs and ignore consensus of Islamic scholars (IJMA'). Muslims must return to the consensus of Islamic scholars which did exist from the period of SAHABAH (Companions of Allah's Messenger) till the fall of Khilafat-e-Islamiyah just one century ago. Muslims must think as one nation and must overcome the linguistic, geographical, regional and ethnic differences. The agents of colonial empires have seeded the linguistic and regional nationalism among Muslims. Muslims must leave linguistic and regional nationalism behind and become one body. If any part of the body feels pain the entire body should feel it and find the cure for it.


Following are some DOs and DON'Ts to help in building the unity of Muslim Ummah.

DOs;

• Whenever we discuss a disputed matter we must be civilized, open minded and kind to other Muslims.
• Whenever we discuss a disputed matter we should acquire in-depth knowledge of both side's point of view.
• We should be positive and respectful towards other Muslims regardless of difference in opinions.
• We must be preaching and spreading Islam not our own sectarian beliefs.
• If a dispute arises on the interpretation of a verse in Qur'an OR Hadith OR about a certain action we must follow the consensus of the scholars of Islam. If we find that the scholars are split on the issue then one can follow who ever he / she likes to follow but must not consider the others as wrong.
• Friday's Sermons of our Imams should be on the common issues and teachings. The Imams must try to bring Muslims together. They must stay away from the disputed topics.
• Muslims must love, respect and follow Muhammad (peace be upon him) as the companions of the Prophet (peace be upon him) did.
• Muslims must adopt all those ways which increase the love of Allah, His Prophet (peace be upon him) and His book, Qur'an.
• Muslims must be very careful in listening, reading and following of those scholars of Islam who were responsible for the destruction of KHILATFAT-E-ISLAMI during 1800 and later.
• Muslims must focus on the major issues of Muslim Ummah such as Palestine, Al Quds, Chechnya, Kashmir, Indonesia, Philippines, Burma, Macedonian, Albania, etc.. rather than wasting time on minor issues.
• Muslims must focus on education, technology and science, moral and spiritual vales, economical and political stability in Muslim countries.

DON'Ts;

• Imams in mosques and scholars of Islam must not interpret verses of Qur'an from their own opinions and preferences. They must follow the consensus of Islamic scholars about an issue.
• Imams and scholars should not be condemning Muslims of other sects in their speeches and Friday sermons.
• Muslims should not be spreading hate for other Muslims who disagree with them as long as both groups follow the interpretation of Qur'an and Hadith from an authentic scholar of Islam.
• Muslims should not follow those Imams and scholars who undermine the honour of Allah's Messenger (peace be upon him) and consider themselves as the final authority on Islam.
• Muslims should not follow those Imams and scholars who are disrespectful towards the consensus of scholars of Islam.
• Muslims should not follow those Imams and scholars who ignore their own innovations in Islam but keep Muslims busy in small disputes.
• Muslims should not follow those scholars who are very eager to issue Fatwa against Muslims and declare them KAFIR, MUSHRIK, JAHANNAMI, BID'ATEE, etc.
• Muslims should not follow those self claimed Imams and scholars who spread nothing but hate against those Muslims who do not belong to their sect.
• Muslims should not follow those Imams and scholars who intentionally dual on minor differences among Muslims.
• Muslims should not follow those Imams and scholars who divide Muslims rather than uniting them.

SUMMARY

Druze, Bahais and Ahmedies separated their faith from the mainstream Islam therefore, they are considered as an out side communities. However, the followers of Wahabism always claimed that they are the true followers of Islam and their claim got strength from the fact that they have occupied the two holy cities of Islam, Makkah and Madinah. Some of the followers of Wahabism are the richest people and they are using the power of petro dollars to convert innocent Muslims towards Wahabism. What Wahabis have done is un-parallel in Islamic history. They used the verses of Qur'an and the text of Hadith to create animosity among brothers. All those verses of Qur'an which Allah has revealed to inspire Muslims against KUFFAR, these Wahabis used those verses to inspire Muslims against Muslims. Just like Ahmedies, Wahabis consider all those Muslims who do not follow them as "MUSHRIK" and "KAFIR". Therefore, in Wahabism it is allowed not to obey Muslim parents and fight against your own Muslim brothers and sisters if they do not follow the Wahabi sect. They use Allah's order of Amr bil Ma'roof wa Nahi A'nil Munkar (order good and stop evil) to spread their own ideology and sectarian beliefs. THIS IS THE MAIN SOURCE OF DISUNITY AMONG MUSLIMS OF THE PRESENT TIME.

A very important commonality between Ahmedies and Wahabis is the hidden jealousy for the high levels of Muhammad (Sallallaho Alaihe Wasallam). Mirza Ghulam Ahmed Qadyani by claiming Prophethood tried to bring himself at the level of Allah's Messenger (Sallallaho Alaihe Wasallam). While, Muhammad ibn Abdul Wahab tried to bring the high levels of Allah's Messenger (Sallallaho Alaihe Wasallam) so down at his own level that he looked like at the same level as Muhammad (Sallallaho Alaihe Wasallam). (I seek Allah's refuge from Satan). But Allah, the Creator of Muhammad (Sallallaho Alaihe Wasallam) has given Muhammad (Sallallaho Alaihe Wasallam so high levels that if all the human beings and all the force of this world try to undermine the honour of Muhammad (Sallallaho Alaihe Wasallam) they will never succeed. WA RA FA'NA LA KA ZIK RAK.

The Noble Prophet (sallal laahu alaihi wasallam) foretold about the coming of such people in the Hadith narrated by "Abu-Yaa'li" on the authority of "Huzaifah" who said:

The Noble Prophet (sallal laahu alaihi wasallam) said: "What I fear most for you, is a man who reads the Qur'an until such time when the blessing of Qur'an is reflected on him and he takes Islam as his Cloak ... he then turns around and strips himself off from Islam and then tosses it away behind his back, then he heads quickly towards his neighbour with his sword unsheathed and he calls him a 'MUSHRIK'" I said: "O, Prophet of Allah! Who is more worthy of being called a MUSHRIK the one being attacked or the attacker". He replied, "It is indeed the attacker."

Remember; the true knowledge is with Allah and His Prophet ((sallal laahu alaihi wasallam).

__________________
When Problems are so Big & Your Strength is no Longer enough to CaRRy them, Don't Give uP; Because where your Strength Ends the Grace of Almighty ALLAH Begins

The Concept of Blasphemy in Islam & Other Religions

Blasphemy in Islam is any irreverent behavior toward holy personages, religious artifacts, customs, and beliefs that Muslims revere. Where Sharia pertains, the penalties for blasphemy can include fines, imprisonment, flogging, amputation, hanging, or beheading. Muslim clerics may call for the punishment of an alleged blasphemer by issuing a fatw?. Islamic legal authorities agree that a blasphemer can be Muslim or non-Muslim. To be convicted of blasphemy, an individual must be an adult, of sound mind, and not under duress. Some jurisdictions do not punish individuals who commit blasphemy accidentally. The Maliki school of jurisprudence permits the exoneration of accused individuals who are converts to Islam. We realize that not only Non-Muslims but some Muslims too are indulging themselves in a very serious sin or act of blasphemy or hate words against any religion whose repercussions don't stop at an individual or an organization but go onto whole humanity. Looking at this subject's importance we should explore it further and find the answers that pacify our questioning souls.

AS PER CHRISTIANITY & JUDAISM

The punishment for blasphemy in most of the major religions is death. It is stated in the Old Testament of the Bible, which is the authority for both the Jews and the Christians:

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: [Book of Leviticus 24:16

AS PER HINDUISM

In the religious book of Manusmriti, the Law book of the Hindus, it says:

"If a man born of a lower class intentionally bothers a priest, the king should punish him physically with various forms of corporal and capital punishment that make men shudder." [Manusmriti 9:248]

AS PER ISLAM

Regarding the punishment for blasphemy in Islam, it is mentioned in the Glorious Qur'an:

"The punishment of those who wage war against Allah and His Messenger, and strive with might for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;" [Surah Al-Maidah 5:33].

Hence, it is only Islam that gives 3 different options for blasphemy and apostacy punishment in addition to death.

In spite of all the negative propaganda against Islam, ironically Islam still happens to be the fastest growing religion, not just in the west but also across the world. The more people try to suppress Islam, the more it will prevail. Allah (swt) will make His Deen (Islam) to prevail over all the other ways of life irrespective of people mocking and ridiculing His messengers. As Allah says in the Glorious Quran:

"Mocked were (many) Messengers before thee; but the scoffers were hemmed in by the thing that they mocked." [Surah Al-An'aam 6:10].

As a common Muslim or a peace-loving human being, we can also use the following tactics to stop this type of religious blasphemy;

1. Replies via the Media

The first way is to reply via the media i.e. using the same tool, which is often used against us. Replies can be in the form of letters, articles, pamphlets and books, which can be sent to newspapers and magazines and posted on the Internet. Appearances on satellite TV channels and giving public lectures in order to present the correct picture of Islam are also another possible way. Common non-Muslims throughout the world have become victims of a section of the media and its propaganda. One cannot blame a common non-Muslim for being against Islam unless we Muslims clarify their doubts and remove the misconceptions prevalent in their minds. It is the job of every Muslim to respond to allegations against Islam and clarify misconceptions.

2. Peaceful Protests and Demonstrations

There can be peaceful demonstrations or protests in the form of a congregation. A large number of Muslims can march to parliament house and protest against what has happened. Muslims can also give a letter to the embassy of that particular country and request the Prime Minister to take action against the offender.

3. Filing a Legal Suit

We can even take legal action against the defamer in his country or file a case in the International Court of Law if the nation where the act has taken place is condoning the act. We can sue the offenders by pulling them to court, which is one of the good ways of preventing such things from occurring in the future.

A striking example in this respect can be cited of CAIR (Council on American - Islamic Relations), which is the largest Islamic civil liberties group in the U.S. In 1997, CAIR succeeded in shaking down Nike when they filed a defamation suit objecting to a pair of shoes manufactured by Nike, which had a design on the heel similar to the Arabic word for "God", Allah. However, there was an out-of-court settlement and Nike not only publicly apologized but also agreed to give several million dollars to the Muslim community, which were spent to build three playgrounds at Islamic Centers in the United States.

4. Economic Embargo

The fourth strategy is to put an economic embargo, a very effective weapon aimed at weakening the economy of any country. Muslim countries can get together and apply economic or business pressure against that country if it continues to publish defamatory things. It is advisable to boycott certain goods if we know that boycotting products of that country can create a huge effect on the country's economy. During the gulf war, a few countries in the Middle East boycotted American products and caused a big loss to the U.S. If a section of the western media has "freedom of expression" then we Muslims too have the freedom to use or abstain from using a product. Say for example if the western countries wish not to procure oil from the Muslim world, it is their choice for which we cannot compel them. Similarly, if the Muslims do not want to buy products from a particular country, it is illogical for anyone to have any objections to their decision.

5. Political Pressure

This takes place on a higher level i.e. between political authorities of countries. The leaders of different Muslim nations can apply pressure on a political level. The Muslim governments can withdraw their ambassadors from that country and shut down its embassies as part of a political boycott, if they refuse to give a public apology and do not stop defaming the Prophet (pbuh).

6. Moderate Force

The sixth strategy is to carry out demonstrations using a limited amount of force. As far as the first five strategies are concerned, no Muslim or non-Muslim can have any objections. If there is freedom of speech then we Muslims also have the freedom to reply in the media, to participate in peaceful demonstrations, or take legal action seeking punishment or compensation. We can even boycott goods or apply political pressure since it's a matter of personal choice.

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When Problems are so Big & Your Strength is no Longer enough to CaRRy them, Don't Give uP; Because where your Strength Ends the Grace of Almighty ALLAH Begins

1. Muslims should be united

It is a fact that Muslims today, are divided amongst themselves. The tragedy is that such divisions are not endorsed by Islam at all. Islam believes in fostering unity amongst its followers. The Glorious Qur’an says:

“And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves;” [Al Qur’an 3:103] Which is the rope of Allah that is being referred to in this verse? It is the Glorious Qur’an. The Glorious Qur’an is the rope of Allah which all Muslims should hold fast together. There is double emphasis in this verse. Besides saying ‘hold fast all together’ it also says, ‘be not divided’. The Qur’an further says: “Obey Allah, and obey the Messenger” [Al Qur’an 4:59] All the Muslims should follow the Qur’an and authentic ahadith and be not divided among themselves.

2. It is prohibited to make sects and divisions in Islam

The Glorious Qur’an says: “As for those who divide their religion and break up into sects, thou hast no part in them in the least: Their affair is with Allah: He will in the end tell them the truth of all that they did.” [Al Qur’an 6:159] In this verse Allah (swt) says that one should disassociate oneself from those who divide their religion and break it up into sects. But when one asks a Muslim, “who are you?”, the common answer is either ‘I am a Sunni, or ‘I am Shia’. Some call themselves Hanafi, or Shafa’ee or Maliki or Hambali. Some say ‘I am a Deobandi’, while some others say ‘I am a Barelvi’.

3. Our Prophet was a Muslim

One may ask such Muslims, “what was our beloved prophet (pbuh)? Was he a Hanafi or a Shafa’ee, or a Hambali or a Maliki?” No! He was a Muslim, like all the other prophets and messengers of Allah before him. It is mentioned in Chapter 3 Verse 52 of Al Qur’an that Jesus (pbuh) was a Muslim. Further, in Chapter 3 Verse 67, Al Qur’an says that Ibraheem (pbuh) was not a Jew or a Christian but was a Muslim.

4. Qur’an says call yourselves Muslim

a. If anyone poses a Muslim the question who are you, he should say “I am a MUSLIM, not a Hanafi or a Shafa’ee”. Surah Fussilat Chapter 41 Verse 33 says “Who is better in speech than one who calls (men) to Allah, works righteousness, and says, ‘I am of those Who bow in Islam (Muslim)?’ ” [Al Qur’an 41:33] The Qur’an says “Say I am of those who bow in Islam”. In other words, say, “I am a Muslim”. b. The Prophet (pbuh) dictated letters to non-Muslim kings and rulers inviting them to accept Islam. In these letters he mentioned the verse of the Qur’an from Surah Ale Imran Chapter 3 Verse 64: Say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will).” [Al Qur’an 3:64]

5. Respect all the great Scholars of Islam

We must respect all the great scholars of Islam, including the four Imaams, Imam Abu Hanifa, Imam Shafa’ee, Imam Humbal and Imam Malik (may Allah have mercy on all of them). They were great scholars and may Allah reward them for their research and hardwork. One can have no objection if someone agrees with the views and research of Imam Abu Hanifa or Imam Shafa’ee, etc. But when posed a question, ‘who are you?’, the reply should only be ‘I am a Muslim’. 6. Some may argue by quoting the hadith of our beloved Prophet (pbuh) from Sunan Abu Dawood, Vol. 5 Hadith 4596. In this hadith the prophet (pbuh) is reported to have said, “My community will be split up into seventy-three sects.” This hadith reports that the prophet(pbuh) predicted the emergence of seventy-three sects. He did not say that Muslims should be active in dividing themselves into sects. The Glorious Qur’an commands us not to create sects. Those who follow the teachings of the Qur’an and Sahih Hadith, and do not create sects are the people who are on the true path. According to Tirmidhi, Vol. 5, Hadith 2641, Abdullah ibn Amr narrated that the Messenger of Allah (pbuh) said, "My Ummah will split into seventy-three sects. All of them are in the Fire except one sect”. He said: "And which is it O! Messenger of Allah?" He said: "What I am upon and my Companions.” The Glorious Qur’an mentions in several verses, “Obey Allah and obey His Messenger”. A true Muslim should only follow the Glorious Qur’an and the Sahih Hadith. He can agree with the views of any scholar as long as they conform to the teachings of the Qur’an and Sahih Hadith. If such views go against the Word of Allah, or the Sunnah of His Prophet, (pbuh) then they carry no weight, regardless of how learned the scholar might be. If only all Muslims read the Qur’an with understanding and adhere to Sahih Hadith, InshAllah most of these differences would be solved and we could be one united Muslim Ummah.

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When Problems are so Big & Your Strength is no Longer enough to CaRRy them, Don't Give uP; Because where your Strength Ends the Grace of Almighty ALLAH Begins