Ages of Prophets
 

[SIZE="5"][FONT="Times New Roman"]Dear friends i am mailing u something very
important please try it and watch the miracle. Please follow the instructions below.

Madina mein ek shakhs ne khuwab mein dekha ke PROPHET(MPBUH)ne farmaya " meri ummat se kaho ke quran e pak ki tilawat karo, namaz parha karo. aur mera yeh peghaam har jaga pohncha do" jis shakhs ko bhi yeh peghaam miley ussey chahiyeh ke 7 martaba is ko taqseem kare. Theek 10 din baad iske ghar mein khushhaali aayegi. aur agar taqseem na kare to 10 din baad gham aayega

Pass this message to 7 people except u and me.
You will receive a miracle tomorrow......
Don't ignore and Allah will bless you.



1) Celebration of the 27th night of Rajab believing it to be the night the Prophets (r) took his night journey to Masjid-ul-Aqsaa (Israa´) and ascended to heaven (Mi’raaj). There is no authentic report proving that this was the actual night it occurred, and everything which has been reported cannot be attributed to the Prophet (r) due to its weakness, as the scholars of hadeeth have stated. Even if it was authentically reported that it took place on this day, it still would not be permissible for Muslims to specify this day for performing some type of worship, so it is not allowed for them to celebrate it nor to specify that day for anything.

2) Salaat-ul-Raghaa`ib. Ibn Hajar, one of the greatest scholars of hadeeth who authored the well-known explanation of Saheeh al-Bukhaari called “Fat-h ul-Baari”, may Allah have mercy upon him, said:
“As for this prayer, there is no authentic report mentioning that there is a specific prayer for the month of Rajab. All the hadeeths which mention the excellence of praying the Salaat-ur-Raghaa`ib on the first first night of Jumu‘ah of the month of Rajab are lies and fallacies which have no semblance of truth. This prayer is regarded as an innovation (bid‘ah) according to the majority of scholars…The first time this innovation appeared was after the year 400 Hijri, and for this reason the earlier scholars did not know of it nor speak of it.” (Lataa`if ul-Ma‘aarif)
3) Fasting the month of Rajab or a part of it. Ibn Hajar, may Allah have mercy upon him, said:
“No authentic hadeeth suitable for argument has been related mentioning the excellence of fasting the month of Rajab, nor fasting even a part of it, nor praying the night prayer (Qiyaam-ul-Layl), and Imaam Abu Ismaa‘eel al-Harawi, may Allah have mercy upon him, has preceded me in explicitly saying this without any qualms.” (Tabyeen al-‘Ajab bimaa Warada fee Fadli Rajab)
4) Performing ‘Umrah in Rajab. Nothing has been authentically reported of the Prophet (r) that he performed ‘Umrah in Rajab, so we cannot say that to perform ‘Umrah in Rajab is better than other months, as some incorrectly believe. What has been authentically reported is that the Prophet (r) performed ‘Umrah four times, all of them in Dhu’l-Qa’dah except the one he performed with his Hajj (See Zaad-ul-Ma‘aad, ibn-ul-Qayyim):
a) The ‘Umrah of Hudaibiyyah in the sixth year of Hijrah, but the pagans prevented him from completing it.
b) The ‘Umrah of Qadaa´ with which he made up the ‘Umrah he did not complete. He performed this the following year.
c) The ‘Umrah he performed from Ja’raanah in the year of the Conquest of Makkah.
d) The ‘Umrah which he performed with his hajj.


AGES OF SOME PROPHETS (ALAYHIMUS SALAAM)
Hadhrat Aadam (Alayhimus salaam)
One-thousand (1000) years

Hadhrat Idrees (Alayhimus salaam)
Three-hundred and fifty-six (356) years

Hadhrat Nooh (Alayhimus salaam)
Nine-hundred and fifty (950) years

Hadhrat Hud (Alayhimus salaam)
Two-hundred and sixy-five (265) years

Hadhrat Saaleh (Alayhimus salaam)
Five-hundred and eighty-six (586) years

Hadhrat Ayyoob (Alayhimus salaam)
One-hundred and forty-six (146) years

Hadhrat Shoayb (Alayhimus salaam)
Eight-hundred and eighty-two (882) years

Hadhrat Ibraaheem (Alayhimus salaam)
One-hundred and ninety-five (195) years

Hadhrat Sulaimaan (Alayhimus salaam)
One-hundred and fifty (150) years

Hadhrat Zakariyya (Alayhimus salaam)
Two-hundred and seven (207) years

Hadhrat Ya'qoob (Alayhimus salaam)
One-hundred and thirty-nine (139) years

Hadhrat Moosa (Alayhimus salaam)
One-hundred and twenty-five (125) years

Hadhrat Ishaaq (Alayhimus salaam)
One-hundred and twenty (120) years

Hadhrat Haaroon (Alayhimus salaam)
One-hundred and nineteen (119) years

Hadhrat Ismaaéel (Alayhimus salaam)
One-hundred and thirty-seven (137) years

Hadhrat Yuusuf (Alayhimus salaam)
One-hundred and ten (110) years

Hadhrat Yahya (Alayhimus salaam)
Ninety-five (95) years

Hadhrat Muhammad (Sallallaahu Alayhi Wasallam)
Sixty-three (63) years
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