Seniors plz put outline of the following as its confusing question.

Q2. Critically examine the muslim shift from militancy to education with special reference to the educational movements launched during the 19th century in south Asia.

Outline plz
Q8. Through Allama's writings and views of Quaid explain their conceptual understanding about the islamic state. Do u agree that their vision found some place while explaining the constitutional developments throughout the case of Pakistan's political history?

Iqbal's vision of an Islamic state was based on pan-Islamism. He negated the western democracy and was not in its favor. He however, in his presidential address of 1930, gave a vision of independent states containing Muslim majority. (read K. K. Aziz's "Making of Pakistan" and Trek to Pakistan by Ahmed Saeed)

However, Jinnah's point of view is very clear from his statements and speeches, the most important speech was the one he made on 11th of August, 1947. It was "You are free to go to your mosques or churches, or any other place of worship. You may belong to any religion, caste or creed. It has nothing to do with the business of state"

Another excerpt from his speech, "I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fair play to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan."

Did their vision and idea of Islamic state got any place in our constitution making?
Objective Resolution is an evidence of the fact that their vision of Islamic state is the base of our constitution. Jinnah reiterated on many occasions the importance of religious freedom and our constitution grants religious freedom. The contents of objective resolution are very much the same which Jinnah and Iqbal on different occasions presented in their writings and speeches.

For reading see Iqbal's Pan-Islamism and his presidential debate of 1930. Read Jinnah's letter to Gandhi (1944), his speech on 11th Aug 1947.

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Janoon say or Ishq say milti hay AAZADI

Howz trek to Pakistan book for Preparation? Since no time left, im not satisfied with m.ikram rabbani book.

You are short of time, however trek to Pakistan is a stupendous book. It has discussed important pre-partition topics in detail. These notes may also help you http://www.cssforum.com.pk/css-compu...ffairs-vu.html
follow the link and download the file. These are brief but commendable notes on Pakistan Affairs.
Rabbani's book is good for those who have a good background of Pakistan History. However, post-partition part is worthy of reading in that book because in most of the books the post-partition issues are not discussed i.e: economic, political, constitutional issues.
Regards

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Janoon say or Ishq say milti hay AAZADI

If I go through this note only, will it cover my indo pak-2 and pak affairs???

It would be better to consult any other book too, however these notes cover almost pre-partition issues. And I don't know the syllabus of Indo Pak 2, therefore, I cant guide you properly.

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Janoon say or Ishq say milti hay AAZADI

Dear till 1857 Muslim leaders resorted to militancy whenever they felt that their rights were being usurped. Battle of Plassey, Battle of Panipat, Ahmed Shah Abdali's attack, Jihad by Shah Wali Ullah and another Jihad movement by Syed Ahmed Shaheed Brailvi and last militant effort of 1857.... The issue is we call it war of independence, however, many writers quote it as a revolt and mutiny against British Raj, Sir Syed also quoted it as revolt (Causes of Indian revolt by Sir Syed).....

To deal with first part remember the above mentioned incidents, and after discussing the militant role of Muslims till 1857, write down the educational movements. The leader and reformer of this movement was Sir Syed. Here are some educational movements
1- Educational movement by Sir Syed; Aligarh, schools at Muradabad and Ghazipur, Alligarh scientific gazette, etc
2- Dar ul Ulom Deoband
3- Nadwatul Ulema Lacknow
4- Anjuman Himayat e Islam and the schools established under this banner. I think Khalifa Hamid ud Din was the founder.
5- Islamia College Peshawar
6- Sindh Madrassa tul Islam, Hasan Ali Afandi was the founder (If I am not wrong)

and give some reasons too in just one paragraph, why and how this shift took place. Some reasons are:
1- Military prowess and domination of British, (we suffered badly in 1857 because of lacking in military expertise)
2- Lack of financial resources.
3- Trends changed all over the world, education had become the sole power of developing states.

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Janoon say or Ishq say milti hay AAZADI

Read about titu mir and Faraidi movement and then war of independence