TEHRIK-I-DEOBAND
(Apr 1866)

Introduction
The Aligarh Movement did a lot of work for social, political and economic uplift of the Muslims. It, however, lacked in religious sphere and could not work commendably for religious training of the Muslims. The lack of stress on religious aspect of the Muslims in the Aligarh Movement brought adverse effects on the spread of Islam. For this purpose Ulema started their movement with the establishment of institution to impart religious training.

Tehrik-I-Deoband
Establishment of darul aloom deoband (house of learning) was founded on may , 30, 1867. founders were MAULANA QASIM NANOOTI, MULANA REHMAN and MAULANA ZAFAR ALI.

Syllabus of Darul Aloom Deoband
1. Arabic
2. Kalam
3. Jurispridence
4. Quranic exegesis
5. Hadis
6. Tibb

Renowned scholars of deoband
• MAULANA RASHID AHMED GANGOOHI
• MAULANA MAHMMOOD UL HASSAN ( SHAIKH UL HIND)
• MAULANA UBAID ULLAH SINDHI
• MAULANA SYED MUHAMMAD KASHMIRI
• SYED AHMED HUSSAIN MADNI
• MAULANA SHABIR AHMED USMANI

Political Services of Deoband
• Jamiat Ulama I Islam Thanvi group lead by Ashraf Ali Thanvi, Shabir Ahmad Usmani
 Muslim league
• Jamiat-ul-Ulema-i-Hind Madni group lead by Maulana Hussain Madani, Mufti Kafayat Ullah influenced by Abu-ul-Kalam Azad Congress

Educational Services of Deoband
• A great religious Madrasah 2nd to Al Azhar
• Principals Maulana M Qasim (1880) Rashid Ahmad Ganghoi Sheikh ul Hind M. Mehmood Ul Hassan.

Impact of Deoband School
Many Islamic schools throughout modern India and Pakistan - and more recently in Afghanistan, the United Kingdom, South Africa - as well as in hundreds of other places throughout the world are affiliated, or theologically linked, to Darul Uloom Deoband.
Famous seminaries have been established by its graduates, e.g.
Nadwatul Ulama in Lucknow
Madrassah In'aamiyyah Camperdown, near Durban in South Africa,

and three important seminaries in Pakistan, viz.
Darul Uloom Karachi
Jamia Ashrafia Lahore, and
Jamia Zia-ul-Quran (Al-maroof Bagh Wali Masjid) Faisalabad. As the official
website of the Darul Uloom proclaims in flowery language, 'the whole of Asia is redolent with the aroma of this Prophetic garden.'

Deoband and Aligarh
• Policy towards British
• Political role of Muslims
• Emphasizing area of education

Rapprochement with Aligarh
• Jamiat-ul-Ansar (1906) at Deoband Sahibzada Aftab A Khan attended the meeting Swap of education – religious and western
• Jamiat-i-Milia (1920)

Conclusion
Deoband, in fact, was a movement which focused on Islamic teachings rather than materialism. The pioneers of Deoband Movement were against the Aligarh movements of Sir Syed and onsidered him a materialistic who was imparting only modern knowledge to the Muslims and drifting them away from Islam. That was why; the Deoband Movement was started parallel to Aligarh Movement to adorn the Muslim lives with the Islamic teachings. This movement also raised Muslim consciousness in a superb way who later on demanded for a separate homeland for Muslims in India.

Dear it is very time consuming, so I am going to post it in one pdf format...

Great Notes