i am going to appear 1st time in css 2011 with muslim law as one my optional.....it is still untouched bcoz focusing on other paper...

plz tell me the way to prepare muslim law according to css sylls.....which one is good ook for preparation in short time

@ Shahid Sakoor,

Muslim Law is little bit technical but not tough subject, what you have to do is to make your mind towards critical approach regarding different legal judgments, juristic opinion. To cope with this subject in short time, i want to suggest you few things.

• First of all make a list of important topics, set a target of time frame also (rough time period)
  
  
• Divide it in different sections for your own convenience like topics of Talaq, Marriage, will come under Islamic Family Law, Customs and usages of the Arabs Before Islam will be deal under History of Law, Torts & Crimes under Islamic Criminal Law.
  
  
• Underline juristic opinion on book and highlight literal and technical definition as well. It 'l save your time and you will go through in short time.
  
  
• Keep in mind logic behind difference of opinion of jurists then there will be no difficulty to cope with this subject.

visit following link, if you need any kind of guidance regarding Muslim Law, you can ask.

http://www.cssforum.com.pk/css-optio...ks-enough.html

Regards,

__________________
Main ne Allah ko apne iradon ke tootne se pehchana ... !!

in this thread there are 3 books

is there any one book solution??????

Can you write down important topics here plzzzzzzzzzz??????

If you have some material in soft then plz send me on my id which mentioned in my profile plzzzzzz????? your help would be highly appreciated

__________________
Main ne Allah ko Apny irado ke tootany se pehchana":Hazrat Ali (RA)"

@ Shahid shakoor

Muslim Law By D.F.Mulla is good book but consult Nishi Prohat if u feel any topic difficult. Dont be confuse rest of two are suggested in case if one have ample time. If u feel any ambiguity then try to consult different sources like books, net, youtube lectures.Some important topics of Muslim Law are as under:

Sources of Islamic Law

process of Islamization in Pakistan

Roman Law vs Muslim Law

Inheritance

Marriage Contract

Divorce

Gift (Hibba)

Legal Capacity

Polygamy

Shura and sovereignty under Islamic constitution

Ijtihad in contemporary situation & ijtihadi institutions in Pakistan

Role of Ijma and qiyas in Pakistan

I am pasting few links for Muslim Law's topic, do visit them

http://ia351418.us.archive.org/2/ite...00rahiuoft.pdf

http://khup.com/download/1_keyword-i...m-h-kamali.pdf

http://www.scribd.com/doc/29127056/O...e-Imran-Nyazee

http://www.scribd.com/doc/20154064/T...tance-in-Islam

Regards,

__________________
Main ne Allah ko apne iradon ke tootne se pehchana ... !!

1) Nikkah
2) Mutta
3) Dower
4) Divorce
5) Iddat
6) Establishment of paternity
7) Will
8) Guardianship
9) Succession
10) Sources of Islamic law
11) Family Ordinance 1961
12) Evidence
13) Hiba
14) Pre-emption
15) Sources of revenue
16) Principles of necessity
17) Wakf
18) Islamization of law in Pakistan
There are some topics among the above mentioned topics which are comprised of 1-2 pages

__________________
Shabdon mein kya tareef karoon aap ki MUSSAA
Aap shabdon mein kahan bandh payenge.
Kabhi mere aankhon mein jhaank kar dekho,
Hazaron alfaz khud-b-khud bikhar jayenge.

you are great ...........your help is really worthwhile for me........now i am able to complete this subject well in time....bundle of thhanxxxxx

@Mussa bhai

you are always very helpfull for me.........thanxxx brother

__________________
Main ne Allah ko Apny irado ke tootany se pehchana":Hazrat Ali (RA)"

All seniors...

i am confused to understand the differnce b/w void and invalid

for example if is written that "A marriage of a muslim female with non muslim male ,whether he be a christian,a jew or an idolator is invalid under the hanfi law and void under shia law

what is the meaning of invalid and void in above mentioned statement

waiting for reply from all specially from mussa bhai and sister zoyee

__________________
Main ne Allah ko Apny irado ke tootany se pehchana":Hazrat Ali (RA)"

@ shahid shakoor

First of all sorry for late reply, i just read you query while redirecting previous post. Invalid conditions regarding marriage are those which are repugnant to the requisite of contract or which are not allowed by the shariah. These conditions are explicitly prohibited by shariah. According to Hanafi school it has been divided into two kinds:

1. The conditions, which do not affect the contract. The contract remains valid, only the condition is considered void and of no affect. For example, the condition from the husband that the woman will bear all the household expenses or he will divorce his first wife.
   
2. Conditions, which affect validity of contract and render it invalid such as to make marriage contract effective for a specific period, or to retain option to revoke contract within a specified period.

As far as void is concerned, a condition that violates the very roots of marriage of marriage i.e. Any women without the consent of her guardian, her nikkah is void.Void marriages has no lawful position.

Regards,

__________________
Main ne Allah ko apne iradon ke tootne se pehchana ... !!

Salam sister zoyee and all friends.....

i have go through the topics of sources of islamic law Quran,traditions,ijma,ijtihad,qiyas,istehsan.i pick these topics in true sense but i am feeling ambiguity in preparing istidlal....specially ijtihad,istehsan and istidlal are creating mess for me because these have very little differnces with one another.can you elborate istidlal with examples here in simple formate......otherwise mujy ratta hi marna pdy gaaaaa

__________________
Main ne Allah ko Apny irado ke tootany se pehchana":Hazrat Ali (RA)"

Istehsan,

According to Sir Abdul Rahim:
" Istehsan literally means preferring or considering a thing to be good".

Definition:
Its justice preference and equity. " Istehsan means "seeking the most equitable solution" or it is "equitable preference".
Istehsan means "approval, a discretionary opinion in breach of strict analogy.

Individual reasoning in general is called ra'y "opinion". When it is directed towards achieving systematic consistency and guided by the parallel of an existing institution or decision is called Qiyas. When it reflects the personal choice of the Lawyer, guided by his idea of appropriateness, it is called Istehsan "preferance".


Ijtihad:

Ijtihad is the exercise of human reason to ascertain a rule of Shariah Law. It is the general process of juristic endeavour to ascertain the terms of Shariah Law.
Allama Muhammad Iqbal defined Ijtihad as the principle of movement in the structure of Islam in his book "Reconstruction of Religious Thought in Islam".

Istidlal:

"The word Istidlal means the inferring from a thing to another thing".
Its means to infer or to seek reasoning. To Hanfis, Its a method of interpretation but Malkis and Shafeis regard it as a way of reasoning, which is neither Qiyas nor Interpretation.
According to them it is a method of deducting certain legal reasoning

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Be shak, Main tery liye he jeeta hoon or tery liye he marta hoon.....!(Baba Fareed)
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