Part II

Q2. Shah Waliullah realised "The renaissance of Islam and Muslim Society can not be affected until the intellectual life of the Muslims is re-oriented." Discuss Critically.[B](I didnt attempt it cz he had asked very technically about Shah waliullah)[/B]

Q3. Aligarh and Deoband movements had great contrast in their views and mission and their leaders were at daggers drawn with each other. Discuss[B](I attepmted it as it was a straightfwd historical question, so contributions of both the movements and the rifts between their leaders had a fame around which i put in its answer)[/B]

Q4. How far is it correct to say Quaid-i-Azam consolidated the nascent state of Pakistan? Comment.

Q5. Why military of Pakistan intervened in Pakistan's politics? What is the role of the present leadership to de-politicize army? Give specific measures.[B](I had prepared an essay, so no pblm on it)[/B]

Q6. What is meant by National Reconciliation? What are it's ingredients? Can we equate National Reconciliation with National Reconciliation Ordinance?[B](Again i had a current affair and essay topic of this topic so no problem for me)[/B]

Q7. Compare and contrast the resistance movement of East Pakistan with the present movement of Baluchistan. Suggest remedies.[B](this was a layman question)[/B]

Q8. Pakistan's industry is providing jobs to various categories of workers and is earning foreign exchange for the country. Comment.



But paper overall was technical was a tough paper.....

Answers to MCQ ( I have confirmed )
 

Q1: c ( Data Ganj Bakhsh )
Q2: b ( 1266, He was the prime minister of Nasiruddin Mehmud before that
from 1246-66 and gave him his daughter in marriage. Reference: K. Ali
Indo-Pak History )
Q3: b ( Muhammad bin Tughlaq )
Q4: d ( It was Jahangir )
Q5: a
Q6: b ( He invited Muslims not to blindly follow Ulema )
Q7: d ( Nadwa came into being in 1894 at Kanpur )
Q8: a ( Bal Ganga Dher Tilak ( He was active in Swadeshi movement during
Partition of Bengal and started Shivaji Cult. Reference : "Congress and
Indian Nationalism- The pre-independence phase" by Richard Sisson,
Stanley A. Wilport page 66 )
Q9: a
Q10: b ( 9th February 1928 )
Q11: c ( According to Encyclopedia Britannica, the ministers started
resigning from 30th October 1939.)
Q12: d ( None of these. Jamaluddin Afghani was of pan-Islamic view, though
his credibility is questions over his claim that he was Afghani. Recent
research has shown that he was Irani and was Shitte and disguised
as a Sunni to escape prosecution from the Iranian Sultan, Nasirud
Din Shah )
Q13: a ( June 14, 1945 )
Q14: c (Abul Kalam Azad, though Gandi and Nehru both were active but it
was Mulana Azad who negotiated )
Q15: c (11th May 1953 .Moulana Abdus Satar Niazi was also sentenced to
death by Major General Azam Khan two days before Maulana Mudodi )
Q16: b
Q17: c
Q18: b
Q19: b
Q20: d ( Takht e Sulaimani is 3847 meters, not feet and in feet it is 11437ft)


Good luck !

q.1 a is answer ismail.1026
q.13 it ended in july
recheck it

You are right. They asked about when it was concluded as a failure and not when it started. I have corrected the mistake.

Beside about question number 1, they have asked about who was the first saint who came to Lahore, not Indo-Pakistan.

i usually make my notes/files in MS-Word doc files. I want to post the contents of the files i make on this website. But as i see there is no way to post files on this website!!! Do you have any email address to which I can send my files, so that you can post them here on this website? Please let me know the email address!

[QUOTE=Engineer Afridi;175301]

Beside about question number 1, they have asked about who was the first saint who came to Lahore, not Indo-Pakistan.[/QUOTE]

Ali Hajweyri is the same person as Data Gunj Baksh. Gunj was born in 1009 near Ghazni when Mahmud of Ghazni was ruling. Gunj came and settled in Lahore much after the death of Mahmood of Ghazni during the later Ghaznavids empire, probably when the Ghaznavid capital was Lahore and not Ghazni.

But i have been to Data Gunj Baksh's tomb and very near him is buried BiBi Paak Daman. People say that Bibi Paak Daaman came to Lahore even before Gunj, so this means that obviously Gunj was not the first person to come to Lahore.

I have myself done this MCQ wrong, but as far as my knowledge goes, Sheikh Ismail came to Lahore during the time when Lahore was under non-Muslim occupation, sometime before Mahmood of Ghazni and after the Arab conquest of Sindh. So probably the correct answer is Sheikh Ismail!

Hope i be of some help!

Ali Hajweri is the same person as Data Gunj Baksh. [B]But Ali [I][COLOR="Red"]MAKHDOOM[/COLOR][/I] Hajweri is different from Gunj!!!!![/B]

jamal ud din afghani is the right answer
his journey or escape tour involves afghanistan iran ,middle east,ottoman empire and central asian area slightly
check it
second shiekh ismail came to lahore in 1026 a.d

thats too is right

Alama Iqbal said:

Aik ho muslim haram ki pasbani kai liyay
Neel kai sahil ta bukhak kashghar

That is Pan-Islamic Idea based on Khilafat

Again he said:

Na turani rahai baqi, na Irani, na Afghani ( I forgot the first verse )

That is Pan-Islamic Idea


Jamal ud Din Afghani was also of Pan-Islamic ideas. He wanted all the Muslims to unite.

Only Central Asian States doesn't suit for me as a Pan-Islamic idea.

Rest: I might be correct, I might be wrong !

Q2. Shah Waliullah realised "The renaissance of Islam and Muslim Society can not be affected until the intellectual life of the Muslims is re-oriented." Discuss Critically (i need the answer of this question i appeared in css-2010 but i could'nt dare to attempt this as it is totally black my head out let anyone suggest me a book where i get this question sloution. Ikram rubbani material is enough to satisfy this question ?

[QUOTE]Q2. Shah Waliullah realised "The renaissance of Islam and Muslim Society can not be affected until the intellectual life of the Muslims is re-oriented." Discuss Critically [/QUOTE]

First of All try to understand the statement that is:

[B][I]"The renaissance of Islam and Muslim Society can not be affected until the intellectual life of the Muslims is re-oriented."[/I][/B]

in my opinion,this question revolves around the intellectual life of the Muslims.this question demands a critical elucidation of this statement.we have to answer this question in a way that only re-orientation of intellectual perspective is not enough for the renaissance of islam and Muslim society.there are other fronts also e.g. social life,political life,religious life,cultural life.

i would appreciate if someone corrects me regarding this question.


Regards

[QUOTE=silent.volcano;200181]First of All try to understand the statement that is:

[B][I]"The renaissance of Islam and Muslim Society can not be affected until the intellectual life of the Muslims is re-oriented."[/I][/B]

in my opinion,this question revolves around the intellectual life of the Muslims.this question demands a critical elucidation of this statement.we have to answer this question in a way that only re-orientation of intellectual perspective is not enough for the renaissance of islam and Muslim society.there are other fronts also e.g. social life,political life,religious life,cultural life.

i would appreciate if someone corrects me regarding this question.


Regards[/QUOTE]

At some extent i undetood but let me know the role of shah wali ullah in this concern. would we hve to duscuss these issues that u have mentioned under the light of shah wali ullah intellectual.kinda tough question is'nt?