The roots of fanaticism
 

The roots of fanaticism

By Iqbal Jafar

Monday, 04 May, 2009


IN this age of turbulence there is much that one would like to wish away, most of all the rise of the irrational in the form

of religious fanaticism. It has, over the years, tiptoed into our lives, almost surreptitiously, and has now grown into a

full-blown storm raging across the world.

Caught in the eye of this storm is Islam. The creed of militant Islam grew in response to the challenge of western

imperialism that began its successful trajectory of dominance in the 17th century and remained in place until the late 20th

century. But there are good reasons to argue that western imperialism did not come to an end when its last outpost in the

Muslim world, Brunei, gained independence in 1984. The invasion of Iraq in 1991 and again in 2003, of Afghanistan in 2001,

and the presence of western forces in the Gulf states reinforces that argument.

Militant Islam, thus, remains on the warpath against the West and has, in the process of humiliating failures, developed a

vengeful creed that has even suspended the Islamic rules of engagement by introducing such horrors as suicide bombings,

indiscriminate killing of innocent men, women and children, kidnapping, even drug peddling to finance their struggle (jihad)

‘for the glory of Islam’. So much for the believers.

Next, the detractors of Islam. The extent to which Islam has been demonised in the West is unbelievable. Let me pick just a

few examples. According to Franklin Graham, son and successor of Billy Graham, Islam is “a very evil and very wicked

religion”. Televangelists Jerry Falwell and Pat Robertson have used epithets for the Prophet (PBUH) that cannot be repeated.

Even Pope Benedict XVI jumped into the fray with his oblique criticism of the Prophet in his much-debated address at

Regensburg University.

Islamophobia has also been spread by means other than harsh denunciations of Islam. For example, Bernard Lewis, an eminent

historian and adviser to many US administrations, took another route to frighten the Europeans and others by making an

astonishing claim that Europe would be Islamic by the end of this century “at the very latest”. He said that in the German

daily DieWelt in 2004, and again in the Jerusalem Post in 2007. Maybe it is because of such frightening prospects (for the

Europeans) that the Kristiansand Progress Party of Norway, the most liberal and tolerant country in the world, wants Islam

banned in Norway.

How inflammable the prejudice against Islam has become is best illustrated by the controversies over the Danish cartoons and

the hijab. The blasphemous cartoons published by a Danish newspaper and gleefully reproduced by other newspapers elsewhere in

Europe drew huge protests from all over the Muslim world. Those protests were ignored and even ridiculed on grounds of

freedom of media, of expression, of faith etc etc. But it so happens that the same Danish newspaper had earlier refused to

print a disrespectful cartoon of Jesus Christ because, the editor explained, there would be an “outcry” from the conservative

readers. Now, how say you, members of the jury?

The matter of the hijab is simpler and, one should have thought, inconsequential. But inconsequential though it is, the hijab

is seen in Europe as a threat to European values and culture. No less. But has it not occurred to the defenders of the

European culture that there is hardly any difference between the hijab and a nun’s wimple? I am not in favour of the hijab

myself, nor, perhaps, are the vast majority of Muslims, but the Pope, it seems, is.

Now, where do these mutually reinforcing impulses of hate and prejudice between religions spring from? The answer to this

question lies in the sustained effort by thousands of authors, reporters, columnists, anchor-persons, priests and politicians

to locate the cause of the Muslim militancy in Islam itself. Hence the derogatory views about Islam and its Prophet. And

hence the spiralling intensity of hate and prejudice between religions. Buried beneath the swelling mountain of paperwork and

angry sound bites is the real cause of the conflict: occupation of Muslim lands by others.

As I argued elsewhere there are seven lands that have been under foreign occupation for some time (Palestine, Kashmir, Iraq,

Afghanistan, Chechnya, Mindanao and the Golan Heights) and all seven of them belong to disinherited Muslims of these lands

that are occupied by Christians, Jews or Hindus. Such a configuration of the occupiers and the occupied cannot but evolve

into a clash of religions.

It is somewhat ironical that terrorism as a political weapon was invented by none other than the Jews themselves more than

2,000 years ago when Judah the Galilean organised a band of fighters, the Zealots, against the Roman forces of occupation.

The Zealots had an arm of terrorists called the Sicarri by the Romans because they carried hidden daggers for assassination.

The Israeli terrorist gangs, Irgun and Stern, were its modern successors. The Irish Republican Army and Tamil Tigers are the

Christian and Hindu versions, respectively, of political terrorists. All of them have also been called freedom fighters.

What can be inferred from this 2,000-year-old history of political terrorism is that even if fuelled by religious fanaticism,

it is motivated by an intensely felt political injustice as in the case of the Zealots, Irish Republican Army, Tamil Tigers,

Al Qaeda and the Taliban. Robert A. Pape, a leading authority on terrorism, who has compiled a vast database of every suicide

attack around the world from 1980 and has analysed the cause and motivation behind each terrorist attack, concludes in his

book Dying to Win that those willing to die may have different personal motivations (religion, social prestige, revenge) but

“what cuts across these various personal situations is the common motive to end the threat of a foreign occupation”.

The militants are, thus, fighting on two fronts: against the occupiers of Muslim lands, for political reasons; and against

the liberals within Muslim societies, for ideological reasons. The popularity of their struggle against the occupation of

Muslim lands gives them an edge over the liberals, and makes their ideological struggle for an orthodox and obscurantist

version of Islam politically feasible.

Hence, so long as Muslim lands remain under the occupation of others, militants will be seen as freedom fighters and liberals

as collaborators of the West. The West should not, therefore, expect to eliminate the militants while it remains in

possession of Muslim lands. As pointed out by Robert Pape, terrorism is “mainly a demand-driven, not a supply-limited

phenomenon”. As for the liberals, they will be lucky if they merely cease to be relevant.