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Islam Invite to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided." Holy Qur'an 16:125

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  #61  
Old Tuesday, June 17, 2008
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Bukhari :: Book 8 :: Volume 78 :: Hadith 619


Narrated 'Abdur-Rahman bin Samura:
The Prophet said, "O 'Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath."


Bukhari :: Book 8 :: Volume 78 :: Hadith 643

Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Do not swear by your fathers."


Bukhari :: Book 8 :: Volume 78 :: Hadith 647


Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam, is, as he says; and whoever commits suicide with something, will be punished with the same thing in the (Hell) Fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief, then it is as if he had killed him."

Bukhari :: Book 8 :: Volume 78 :: Hadith 652

Narrated 'Abdullah:
The Prophet was asked, "Who are the best people?" He replied: The people of my generation, and then those who will follow (come after) them, and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "When we were young, our elder friends used to prohibit us from taking oaths by saying, 'I bear witness swearing by Allah, or by Allah's Covenant."'
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  #62  
Old Tuesday, June 17, 2008
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Bukhari :: Book 8 :: Volume 80 :: Hadith 717

Narrated Abu Huraira:
Allah's Apostle said, 'Beware of suspicion, for it is the worst of false tales and don't look for the other's faults and don't spy and don't hate each other, and don't desert (cut your relations with) one another O Allah's slaves, be brothers!" (See Hadith No. 90)

Bukhari :: Book 8 :: Volume 80 :: Hadith 737


Narrated Abu Huraira: Allah's Apostle said, "I am more closer to the believers than their ownselves, so whoever (among them) dies leaving some inheritance, his inheritance will be given to his 'Asaba, and whoever dies leaving a debt or dependants or destitute children, then I am their supporter."

Bukhari :: Book 8 :: Volume 80 :: Hadith 761


Narrated 'Aisha: Allah's Apostle once entered upon me in a very happy mood, with his features glittering with joy, and said, "O 'Aisha! won't you see that Mujazziz (a Qa'if) looked just now at Zaid bin Haritha and Usama bin Zaid and said, 'These feet (of Usama and his father) belong to each other." (See Hadith No. 755, Vol. 4)
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  #63  
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Bukhari :: Book 9 :: Volume 86 :: Hadith 97


Narrated Um Salama: The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)

Bukhari :: Book 9 :: Volume 86 :: Hadith 99


Narrated Al-Qasim: A woman from the offspring of Ja'far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, 'AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage." (See Hadith No. 78)

Bukhari :: Book 9 :: Volume 86 :: Hadith 100


Narrated Abu Haraira:"A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."
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Bukhari :: Book 9 :: Volume 90 :: Hadith 332


Narrated Abu Huraira: I heard Allah's Apostle saying, "By Him in Whose Hands my life is! Were it not for some men who dislike to be left behind and for whom I do not have means of conveyance, I would not stay away (from any Holy Battle). I would love to be martyred in Allah's Cause and come to life and then get, martyred and then come to life and then get martyred and then get resurrected and then get martyred.

Bukhari :: Book 9 :: Volume 90 :: Hadith 338


Narrated Abu Huraira: Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith No. 543 and 544, Vol 6)

Bukhari :: Book 9 :: Volume 90 :: Hadith 343


Narrated 'Abdullah bin Abi Aufa: Allah's Apostle said, "Do not long for meeting your enemy, and ask Allah for safety (from all sorts of evil)." (See Hadith No. 266, Vol. 4)

Bukhari :: Book 9 :: Volume 90 :: Hadith 349

Narrated 'Aisha:I asked the Prophet about the wall (outside the Ka'ba). "Is it regarded as part of the Ka'ba?" He replied, "Yes." I said, "Then why didn't the people include it in the Ka'ba?" He said, "(Because) your people ran short of money." I asked, "Then why is its gate so high?" He replied, ''Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance, and were I not afraid that their hearts might deny my action, then surely I would include the wall in the Ka'ba and make its gate touch the ground."
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  #65  
Old Thursday, June 19, 2008
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Sahih Muslim
Book 040, Number 6778

Anas b. Malik reported: The Paradise is surrounded by hardships and the Hell-Fire is surrounded by temptations.


Sahih Muslim
Book 040, Number 6784

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years.


Sahih Muslim

Book 040, Number 6791

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.


Sahih Muslim
Book 040, Number 6793

Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.


Sahih Muslim
Book 040, Number 6798

Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.
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He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection. Bukhari
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  #67  
Old Wednesday, June 25, 2008
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Default Hadith

Khalid bin Walîd (Radi Allahu Ta'ala anhu) narrated the following hadith:

A Bedouin came one day to the Holy Prophet (sallallahu 'alahi wasallam) and said to him,

'O, Messenger of Allah! I've come to ask you a few questions about the affairs of this Life and the Hereafter.'

- 'Ask what you wish' said Rasulullah (sallallahu 'alahi wasallam).

Q: I'd like to be the most learned of men.
A: Fear Allah, and you will be the most learned of men.

Q: I wish to be the richest man in the world.
A: Be contented, and you will be the richest man in the world.

Q: I'd like to be the most just man.
A: Desire 4 others what you desire for yourself, and you will be the most just of men.

Q: I want to be the best of men.
A: Do good to others and you will be the best of men.


Q: I wish to be the most favored by Allah.
A: Engage much in Allah's praise, and you will be most favored by Him.


Q: I'd like to complete my faith.
A: If you have good manners you will complete your faith


Q: I wish to be among those who do good.
A: Adore Allah as if you see Him. If you don 't see Him, He seeth you. In this way you will be among those who do good.


Q: I wish to be obedient to Allah.
A: If you observe Allah's commands you will be obedient.


Q: I'd like to be free from all sins.
A: Bathe yourself from impurities and you will be free from all sins.


Q: I'd like to be raised on the Day of Judgement in the light.
A: Don't wrong yourself or any other creature, and you will be raised on the Day of Judgement in the light.


Q: I'd like Allah to bestow His mercy on me.
A: If you have mercy on yourself and others, Allah will grant you mercy on the Day of Judgement.


Q: I'd like my sins to be very few.
A: If you seek the forgiveness Allah as much as you can, your sins will be very few.


Q: I'd like to be the most honorable man.
A: If you do not complain to any fellow creature, you will be the most honorable of men.


Q: I'd like to be the strongest of men.
A: If you put your trust in Allah, you will be the strongest of men.


Q: I'd like to enlarge my provision.
A: If you keep yourself pure, Allah will enlarge your provision.


Q: I'd like to be loved by Allah and His messenger.
A: If you love what Allah and His messenger love, you will be among their beloved ones.


Q: I wish to be safe from Allah's wrath on the Day of Judgement.
A: If you do not loose your temper with any of your fellow creatures, you will be safe from the wrath of Allah on the Day of Judgement.


Q: I'd like my prayers to be responded.
A: If you avoid forbidden actions, your prayers will he responded.


Q: I'd like Allah not to disgrace me on the Day of Judgement.
A: If you guard your chastity, Allah will not disgrace you on the Day of Judgement.


Q: I'd like Allah to provide me with a protective covering on the Day of Judgement.
A: Do not uncover your fellow creatures faults, and Allah will provide you with a covering protection on the Day of Judgement.


Q: What will save me from sins?
A: Tears, humility and illness.


Q: What are the best deeds in the eyes of Allah?
A: Gentle manners, modesty and patience.


Q: What are the worst evils in the eyes of Allah?
A: Hot temper and miserliness.


Q: What assuages the wrath of Allah in this life and in the Hereafter?
A: Concealed charity and kindness to relatives.


Q: What extinguishes hell's fires on the Day of Judgement?
A: Patience in adversity and misfortunes.

Last edited by Last Island; Thursday, June 26, 2008 at 01:32 AM.
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  #68  
Old Thursday, June 26, 2008
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Sahih Bukhari
Volume 3, Book 46, Number 693

Narrated Abu Huraira:

The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Said bin Marjana said that he narrated that Hadith to 'Ali bin Al-Husain and he freed his slave for whom 'Abdullah bin Ja'far had offered him ten thousand Dirhams or one-thousand Dinars.


Sahih Bukhari
Volume 3, Book 46, Number 694

Narrated Abu Dhar:

I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."


Sahih Bukhari
Volume 3, Book 46, Number 732

Narrated Abu Huraira:

The Prophet said, "When your servant brings your meals to you then if he does not let him sit and share the meals, then he should at least give him a mouthful or two mouthfuls of that meal or a meal or two meals, as he has prepared it."


Sahih Bukhari
Volume 3, Book 36, Number 470

Narrated Abu Huraira:

The Prophet said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection:

1. One who makes a covenant in My Name, but proves treacherous;

2. One who sells a free person and eats his price; and

3. One who employs a laborer and takes full work from him but does not pay him for his lab our.' "
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  #69  
Old Sunday, June 29, 2008
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Malik :: Book 21 : Hadith 21.1.1

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns."

Malik :: Book 21 : Hadith 21.2.7

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, forbade travelling with a Qur'an in the land of the enemy. Malik commented, "That is out of fear that the enemy will get hold of it."

Malik :: Book 21 : Hadith 21.6.16

Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, "When people in military expeditions divided the spoils, they made a camel equal to ten sheep."
Malik said about the paid labourer in military expeditions, "If he is present at the battle and is with the people in the battle and he is a free man, he has his share. If he is not present, he has no share."
Malik summed up, "I think that the booty is only divided among free men who have been present at the battle.
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Old Thursday, July 03, 2008
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Post Collection of Muhammad’s (PBUP) golden words

The best of the Muslims is he from whose hand and tongue the Muslims are safe.
[Muslim]


The best of people are those with the most excellent character.
[Tabarani, Sahih]

The best of people are those that bring most benefit to the rest of mankind.
[Daraqutni, Hasan]


The best of people are those who are best in fulfilling rights.
[Ibn Majah, Sahih]


The best of mankind is my generation, then those that follow them and then those that follow them. Then there shall come a people after them who will become avaricious, who will love gluttony, and who will give witness before they are asked for it.
[Tirmidhi, Sahih]


The best of people are those who live longest and excel in their deeds, whereas the worst of people are those who live longest and corrupt their deeds.
[Tirmidhi, Sahih]


The best of women are those that please him [her husband] when he sees her, obeys him when she is commanded, and who does not secretly betray him with regards to herself and her money in that which he dislikes.
[Ahmad, Sahih]


The best of the prayer lines for men are the first rows, the worst being the final rows. The best of the prayer lines for women are the final rows and the worst are the first rows.
[Muslim]


The best of which man can leave behind for himself are three: a righteous child who supplicates for him, an ongoing charity whose reward continues to reach him and knowledge which others benefit from after him.
[Ibn Hibban, Hasan]
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