*. Azab-e-Daanish-e-Hazir say ba khabar hon main

Kay main iss aag main phainka gaya hon misl-e-Khalil (PBUH)

(Meanings: Azab-e-Danish-e-Hazir = So called present civilisation; ba khabar = Informed, updated; phainka = Thrown; Misl-e-Khalil (PBUH) = Like Abraham (PBUH))

*. Barh kay Khyber say hai ye marka-e-deen-o-watan

Iss zamaney main koi Haider-e-Karrar bhi hai?

Manzil-e-rehrawan dur bhi dushwaar bhi hai

Iss kaafley main koi kaafla salaar bhi hai?

(Meanings: Barh kay = More than; Khyber = A place where Ali (m.Allah.b.p.w.him) won a historical fight; Marka-e-deen-o-watan = Challenge of raising the flag of Islam; Haider-e-Karrar = Ali (m.Allah.b.p.w.him); Manzil-e-Rehrawan = Destination; Dushwar = Tough; Kaafley = Caravan; Kaafla Salaar = Leader of Caravan)

*. Ye Dour apney Baraheem ki Talash main hai

Sanam Kada hai Jahan La ILa ha IL Allah

Kiya hai tu nay Mata-e-gharoor ka soda

Fareb-e-sod-o-ziyan La ILa ha IL Allah

Agarchey Bu't hai Jamat ki aastino main

Mujhey hai Hukm-e-Azan La ILa ha IL Allah

(Meanings: Dour = Era; Baraheem = Abraham (Peace Be Upon Him); Talash = Search; Sanam Kada = Temple where idols are placed; Mata-e-gharoor = Referring to Faith here; Fareb-e-sod-o-ziyan = An agreement of loss; Agarchey = Although; Bu't = Idol; Jamat = Group of worshipers who say prayers in Mosque; Aastino = Referring to insight faith here; Hukam-e-Azan = Command (from Allah) to speak truth)

Kiya gaya hai ghulami main mubtala tujh ko

Kay tujh say ho na saki Fuqr ki nighebani

Misaal-e-maah chamakta tha jis ka daagh-e-sajood

Khareed li hai farangi nay wo Musalmani

Meanings: Mubtala = Imposition; Fuqr = Faith; Nighebani = Protection; Misaal-e-Mah = As graceful as crescent; Daagh-e-Sajood = A graceful mark on the forehead of worshipers; Khareed = Purchased; Farangi = British)

Sheeraza hua millat-e-merhoom ka abtar

Ab tu hi bata tera Musalman kidhar jayey?

Iss raaz ko ab faash ker, aey Rooh-e-Muhammad (PBUH)!

Ayaat-e-ILahi ka nigheban kidher jayey?

(Meanings: Sheeraza = Organisation; Millat-e-Merhoom = Referring to downtrodden Muslim nation here; Abtar = Worst; Faash = Expose; Rooh = Soul; Ayaat-e-ILahi = One who believes and follow Quran; Nigheban = Protector)

wo faqa kash kay mout say derta nahin zara

Rooh-e-Muhammad (PBUH) uss kay badan say nikal dou

Fikr-e-Arab ko dey key farangi takhayyulaat

Islam ko Hijaz-o-Yaman say nikaal dou

Afghanion ki ghairat-e-deen ka hai ye ILaaj

Mullah ko un kay koh-o-daman say nikaal dou

Ahl-e-Haram say un ki riwayaat cheen lo

Aahu ko murghzar-e-hatan say nikaal dou

Iqbal kay nafs say hai laaley ki aag tez

Aisey ghazal sira ko chamman say nikaal dou

Dr. Iqbal is assuming here that Satan is addressing to his followers.

(Meanings: Faqa kash = Poor man but of strong Faith; derta = Scared of; Badan = Body; Fikr = Thoughts; Takhayyulat= Concepts; Ghairat-e-deen = Strong Faith; ILaaj = Cure; Mullah = Referring to strong faith Muslim here; Koh-o-daman = Country (Afghanistan here); Ahl-e-Haram = Muslims; Riwayaat = Traditions; Aahu = Deer; Murghzar-e-Hatan= Land of Faith and peace; Nafs = Thoughts; Laley = Garden; Ghazal Sira = Reformer here)

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Aalam-e-soz o saz main, wasl se barh ker hai firaaq
Hijr me lazt-e-talb, wasl main marg-e-arzoo...!!!

Assalam o Alaikum

zaaeran e kaaba se Iqbal ye poochhay koi
kia haram ka tuhfa zamzam ke siwa kuchh bhi nahin?

regards,

Allah Hafiz

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Unless you see the cause of 'Seen' in something that transcends the 'Seen', you will never get to truth.

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Khuda tujhey kisi toofan sey ashna kar dey
Key terey beher ki mojoon main izteraab naheen

Tujhey Kitaab sae mumkin naheen firaagh keh tu
Kitaab khwaan hai magar sahib-e-Kitaab naheen

Khudi ko ker buland itna ki her taqdir se pehle
Khuda bandey se khud pooche bata teri raza kia hai

HAPPY IQBAL DAY!

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The world is my oyster!

پلا دے مجھے وہ مےء پردہ سوز
کہ آتي نہيں فصل گل روز روز
وہ مے جس سے روشن ضمير حيات
وہ مے جس سے ہے مستي کائنات
وہ مے جس ميں ہے سوزوساز ازل
وہ مے جس سے کھلتا ہے راز ازل
اٹھا ساقيا پردہ اس راز سے
لڑا دے ممولے کو شہباز سے
زمانے کے انداز بدلے گئے
نيا راگ ہے ، ساز بدلے گئے
خرد کو غلامي سے آزاد کر
جوانوں کو پيروں کا استاد کر


So bring me the cup that tears all veils—
The wine that brightens life—
The wine that intoxicates the world—
The wine in which flows
The music of everlasting life,
The wine that reveals eternity’s secret.
Unveil the secrets, O Saqi.

Look! The world has changed apace!
New are the songs, and new is the music;
Make wisdom free;
And make the young guide the old;

Hudi........

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My ALLAH it is enough for my respect that I m "Your" person & it is enough for my pride that "You" are my GOD."You" are exactly the way I desire.Thus please mould me the way "You" desire.

Zar-e-asman samjha tha main...

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My ALLAH it is enough for my respect that I m "Your" person & it is enough for my pride that "You" are my GOD."You" are exactly the way I desire.Thus please mould me the way "You" desire.

لا پھر اک بار وہي بادہ و جام اے ساقي
ہاتھ آ جائے مجھے ميرا مقام اے ساقي!
تين سو سال سے ہيں ہند کے ميخانے بند
اب مناسب ہے ترا فيض ہو عام اے ساقي
مري مينائے غزل ميں تھي ذرا سي باقي
شيخ کہتا ہے کہ ہے يہ بھي حرام اے ساقي
شير مردوں سے ہوا بيشہء تحقيق تہي
رہ گئے صوفي و ملا کے غلام اے ساقي
عشق کي تيغ جگردار اڑا لي کس نے
علم کے ہاتھ ميں خالي ہے نيام اے ساقي
سينہ روشن ہو تو ہے سوز سخن عين حيات
ہو نہ روشن ، تو سخن مرگ دوام اے ساقي
تو مري رات کو مہتاب سے محروم نہ رکھ
ترے پيمانے ميں ہے ماہ تمام اے ساقي

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Unless you see the cause of 'Seen' in something that transcends the 'Seen', you will never get to truth.