#11
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A Visit from Wisdom
A Visit from Wisdom
In the stillness of night Wisdom came and stood By my bed. She gazed upon me like a tender mother And wiped away my tears, and said : 'I have heard The cry of your spirit and I am come to comfort it. Open your heart to me and I shall fill it with light. Ask of me and I shall show you the way of truth.' And I said : 'Who am I, Wisdom, and how came I to this frightening place? What manner of things Are these mighty hopes and these many books and Strange patterns ? What are these thoughts that pass As doves in flight? And these words composed by Desire and sung by delight, what are they? What are These conclusions, grievous and joyous, that embrace My spirit and envelop my heart? And those Eyes which look at me seeing into my depths and Fleeing from my sorrows ? And those voices mourning My days and chanting my littleness, what are they ? 'What is this youth that plays with my desires And mocks at my longings, forgetful of yesterday's Deeds, rejoicing in paltry things of the moment, Scornful of the morrow's coming? 'What is this world that leads me whither I know Not, standing with me in despising? And this earth That opens wide its mouth to swallow bodies and Lets evil things to dwell on its breast? What is this Creature that is satisfied with the love of fortune, Whilst beyond its union is the pit? Who seeks Life's Kiss whilst Death does smite him, and brings the Pleasure of a minute with a year of repentance, and Gives himself to slumber the while dreams call him? What is he who flows with the rivers of folly to the Sea of darkness? O Wisdom, what manner of things Are these?' And she answered, saying : 'You would see, human creature, this world Through the eyes of a god. And you would seek to Know the secrets of the hereafter with the thinking Of men. Yet in truth is this the height of folly. 'Go you to the wild places and you shall find There the bee above the flowers and behold the eagle Swooping down on his prey. Go you into your neighbor's House and see then the child blinking at the Firelight and his mother busied at her household Tasks. Be you like the bee and spend not the days of Spring looking on the eagle's doing. Be as the child And rejoice in the firelight and heed not your Mother's affairs. All that you see with your eyes was And is for your sake. 'The many books and the strange patterns and Beautiful thoughts are the shades of those spirits That came ere you were come. The words that you Do weave are a bond between you and your brothers. The conclusions, grievous and joyous, are the Seeds that the past did scatter in the field of the Spirit to be reaped by the future. That youth who Plays with your desires is he who will open the door Of your heart to let enter the light. This earth with The ever open mouth is the savior of your spirit from The body's slavery. This world which walks with You is your heart; and your heart is all that you Think that world. This creature whom you see as Ignorant and small is the same who has come from God's side to learn pity through sadness, and knowledge By way of darkness.' Then Wisdom put her hand on my burning brow And said: 'Go then forward and do not tarry, for beforeWwalks Perfection. Go, and have not fear of thorns On the path, for they deem naught lawful save Corrupted blood.' Khalil Gibran |
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Islaw Khan (Tuesday, February 01, 2011) |
#12
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Friendship
And a youth said, "Speak to us of Friendship." Your friend is your needs answered. He is your field which you sow with love and reap with thanksgiving. And he is your board and your fireside. For you come to him with your hunger, and you seek him for peace. When your friend speaks his mind you fear not the "nay" in your own mind, nor do you withhold the "ay." And when he is silent your heart ceases not to listen to his heart; For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed. When you part from your friend, you grieve not; For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain. And let there be no purpose in friendship save the deepening of the spirit. For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught. And let your best be for your friend. If he must know the ebb of your tide, let him know its flood also. For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For it is his to fill your need, but not your emptiness. And in the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed
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Life is a tale told by an idiot... |
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unsolved_Mystery (Wednesday, February 02, 2011) |
#13
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The Life Of Love
Spring Come, my beloved; let us walk amidst the knolls, For the snow is water, and Life is alive from its Slumber and is roaming the hills and valleys. Let us follow the footprints of Spring into the Distant fields, and mount the hilltops to draw Inspiration high above the cool green plains. Dawn of Spring has unfolded her winter-kept garment And placed it on the peach and citrus trees; and They appear as brides in the ceremonial custom of the Night of Kedre. The sprigs of grapevine embrace each other like Sweethearts, and the brooks burst out in dance Between the rocks, repeating the song of joy; And the flowers bud suddenly from the heart of Nature, like foam from the rich heart of the sea. Come, my beloved; let us drink the last of Winter's Tears from the cupped lilies, and soothe our spirits With the shower of notes from the birds, and wander In exhilaration through the intoxicating breeze. Let us sit by that rock, where violets hide; let us Pursue their exchange of the sweetness of kisses. Summer Let us go into the fields, my beloved, for the Time of harvest approaches, and the sun's eyes Are ripening the grain. Let us tend the fruit of the earth, as the Spirit nourishes the grains of Joy from the Seeds of Love, sowed deep in our hearts. Let us fill our bins with the products of Nature, as life fills so abundantly the Domain of our hearts with her endless bounty. Let us make the flowers our bed, and the Sky our blanket, and rest our heads together Upon pillows of soft hay. Let us relax after the day's toil, and listen To the provoking murmur of the brook. Autumn Let us go and gather grapes in the vineyard For the winepress, and keep the wine in old Vases, as the spirit keeps Knowledge of the Ages in eternal vessels. Let us return to our dwelling, for the wind has Caused the yellow leaves to fall and shroud the Withering flowers that whisper elegy to Summer. Come home, my eternal sweetheart, for the birds Have made pilgrimage to warmth and lest the chilled Prairies suffering pangs of solitude. The jasmine And myrtle have no more tears. Let us retreat, for the tired brook has Ceased its song; and the bubblesome springs Are drained of their copious weeping; and Their cautious old hills have stored away Their colorful garments. Come, my beloved; Nature is justly weary And is bidding her enthusiasm farewell With quiet and contented melody. Winter Come close to me, oh companion of my full life; Come close to me and let not Winter's touch Enter between us. Sit by me before the hearth, For fire is the only fruit of Winter. Speak to me of the glory of your heart, for That is greater than the shrieking elements Beyond our door. Bind the door and seal the transoms, for the Angry countenance of the heaven depresses my Spirit, and the face of our snow-laden fields Makes my soul cry. Feed the lamp with oil and let it not dim, and Place it by you, so I can read with tears what Your life with me has written upon your face. Bring Autumn's wine. Let us drink and sing the Song of remembrance to Spring's carefree sowing, And Summer's watchful tending, and Autumn's Reward in harvest. Come close to me, oh beloved of my soul; the Fire is cooling and fleeing under the ashes. Embrace me, for I fear loneliness; the lamp is Dim, and the wine which we pressed is closing Our eyes. Let us look upon each other before They are shut. Find me with your arms and embrace me; let Slumber then embrace our souls as one. Kiss me, my beloved, for Winter has stolen All but our moving lips. You are close by me, My Forever. How deep and wide will be the ocean of Slumber, And how recent was the dawn!
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Life is a tale told by an idiot... |
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Muhammad T S Awan (Saturday, February 05, 2011), unsolved_Mystery (Thursday, February 03, 2011) |
#14
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Love One Another
Love one another, but make not a bond of love. Let it rather be a moving sea between the shores of your souls. Fill each other's cup, but drink not from one cup. Give one another of your bread, but eat not from the same loaf. Sing and dance together and be joyous, but let each one of you be alone. Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other's keeping. For only the hand of life can contain your hearts. And stand together, yet not too near together. For the pillars of the temple stand apart. And the oak tree and the cypress grow not in each other's shadow. Khalil Gibran
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There is a crack in everything. That's how the light gets in. |
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Islaw Khan (Saturday, February 05, 2011) |
#15
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Laughter and Tears....
As the Sun withdrew his rays from the garden, and the moon threw cushioned beams upon the flowers, I sat under the trees pondering upon the phenomena of the atmosphere, looking through the branches at the strewn stars which glittered like chips of silver upon a blue carpet; and I could hear from a distance the agitated murmur of the rivulet singing its way briskly into the valley. When the birds took shelter among the boughs, and the flowers folded their petals, and tremendous silence descended, I heard a rustle of feet though the grass. I took heed and saw a young couple approaching my arbor. The say under a tree where I could see them without being seen. After he looked about in every direction, I heard the young man saying, "Sit by me, my beloved, and listen to my heart; smile, for your happiness is a symbol of our future; be merry, for the sparkling days rejoice with us. "My soul is warning me of the doubt in your heart, for doubt in love is a sin. "Soon you will be the owner of this vast land, lighted by this beautiful moon; soon you will be the mistress of my palace, and all the servants and maids will obey your commands. "Smile, my beloved, like the gold smiles from my father's coffers. "My heart refuses to deny you its secret. Twelve months of comfort and travel await us; for a year we will spend my father's gold at the blue lakes of Switzerland, and viewing the edifices of Italy and Egypt, and resting under the Holy Cedars of Lebanon; you will meet the princesses who will envy you for your jewels and clothes. "All these things I will do for you; will you be satisfied?" In a little while I saw them walking and stepping on flowers as the rich step upon the hearts of the poor. As they disappeared from my sight, I commenced to make comparison between love and money, and to analyze their position in the heart. Money! The source of insincere love; the spring of false light and fortune; the well of poisoned water; the desperation of old age! I was still wandering in the vast desert of contemplation when a forlorn and specter-like couple passed by me and sat on the grass; a young man and a young woman who had left their farming shacks in the nearby fields for this cool and solitary place. After a few moments of complete silence, I heard the following words uttered with sighs from weather-bitten lips, "Shed not tears, my beloved; love that opens our eyes and enslaves our hearts can give us the blessing of patience. Be consoled in our delay our delay, for we have taken an oath and entered Love's shrine; for our love will ever grow in adversity; for it is in Love's name that we are suffering the obstacles of poverty and the sharpness of misery and the emptiness of separation. I shall attack these hardships until I triumph and place in your hands a strength that will help over all things to complete the journey of life. "Love - which is God - will consider our sighs and tears as incense burned at His altar and He will reward us with fortitude. Good-bye, my beloved; I must leave before the heartening moon vanishes." A pure voice, combined of the consuming flame of love, and the hopeless bitterness of longing and the resolved sweetness of patience, said, "Good-bye, my beloved." They separated, and the elegy to their union was smothered by the wails of my crying heart. I looked upon slumbering Nature, and with deep reflection discovered the reality of a vast and infinite thing -- something no power could demand, influence acquire, nor riches purchase. Nor could it be effaced by the tears of time or deadened by sorrow; a thing which cannot be discovered by the blue lakes of Switzerland or the beautiful edifices of Italy. It is something that gathers strength with patience, grows despite obstacles, warms in winter, flourishes in spring, casts a breeze in summer, and bears fruit in autumn -- I found Love......
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Kami kis shae ki hai tere khazaane me mere Allah Jhukaa ke sar jo maangun teri rehmat mil hi jaaegi... |
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Islaw Khan (Saturday, February 05, 2011), unsolved_Mystery (Friday, February 04, 2011) |
#16
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Good and Evil XXII
Good and Evil XXII
And one of the elders of the city said, "Speak to us of Good and Evil." And he answered: Of the good in you I can speak, but not of the evil. For what is evil but good tortured by its own hunger and thirst? Verily when good is hungry it seeks food even in dark caves, and when it thirsts, it drinks even of dead waters. You are good when you are one with yourself. Yet when you are not one with yourself you are not evil. For a divided house is not a den of thieves; it is only a divided house. And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom. You are good when you strive to give of yourself. Yet you are not evil when you seek gain for yourself. For when you strive for gain you are but a root that clings to the earth and sucks at her breast. Surely the fruit cannot say to the root, "Be like me, ripe and full and ever giving of your abundance." For to the fruit giving is a need, as receiving is a need to the root. You are good when you are fully awake in your speech, Yet you are not evil when you sleep while your tongue staggers without purpose. And even stumbling speech may strengthen a weak tongue. You are good when you walk to your goal firmly and with bold steps. Yet you are not evil when you go thither limping. Even those who limp go not backward. But you who are strong and swift, see that you do not limp before the lame, deeming it kindness. You are good in countless ways, and you are not evil when you are not good, You are only loitering and sluggard. Pity that the stags cannot teach swiftness to the turtles. In your longing for your giant self lies your goodness: and that longing is in all of you. But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest. And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore. But let not him who longs much say to him who longs little, "Wherefore are you slow and halting?" For the truly good ask not the naked, "Where is your garment?" nor the houseless, "What has befallen your house?" Khalil Gibran
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There is a crack in everything. That's how the light gets in. |
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Call for Change (Saturday, February 05, 2011), Islaw Khan (Saturday, February 05, 2011) |
#17
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Let these be your desires
Love has no other desire but to fulfill itself But if your love and must needs have desires, Let these be your desires: To melt and be like a running brook That sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully. To wake at dawn with a winged heart And give thanks for another day of loving; To rest at the noon hour and meditate love's ecstasy; To return home at eventide with gratitude; And then to sleep with a prayer For the beloved in your heart And a song of praise upon your lips.
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Life is a tale told by an idiot... |
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Call for Change (Saturday, February 05, 2011), Muhammad T S Awan (Saturday, February 05, 2011), unsolved_Mystery (Saturday, February 05, 2011) |
#18
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The Hymn of Man
I was, And I am. So shall I be to the end of time, For I am without end. I have cleft the vast spaces of the infinite, and Taken flight in the world of fantasy, and drawn nigh To the circle of light on high. Yet behold me a captive of matter. I have hearkened to the teachings of Confucius, And listened to the wisdom of Brahma, and sat Beside the Buddha beneath the tree of knowledge. Behold me now contending with ignorance and Unbelieving. I was upon Sinai when the Lord showed Himself To Moses. By the Jordan I beheld the Nazarene's Miracles. In Medina I heard the words of the Apostle of Arabia. Behold me now a prisoner of doubt. I have seen Babylon's strength and Egypt's glory And the greatness of Greece. My eyes cease not Upon the smallness and poverty of their works. I have sat with the witch of Endor and the priests Of Assyria and the prophets of Palestine, and I cease Not to chant the truth. I have learned the wisdom that descended on India, and gained mastery over poetry that welled From the Arabian's heart, and hearkened to the Music of people from the West. Yet am I blind and see not; my ears are stopped And I do not hear. I have borne the harshness of insatiable Conquerors, and felt the oppression of tyrants and the bondage of the powerful. Yet am I strong to do battle with the days. All this have I heard and seen, and I am yet a Child. In truth shall I hear and see the deeds of Youth, and grow old and attain perfection and Return to God. I was, And I am. So shall I be to the end of time, For I am without end. Khalil Gibran
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There is a crack in everything. That's how the light gets in. |
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Islaw Khan (Saturday, February 05, 2011) |
#19
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The Seven Selves
In the stillest hour of the night, as I lay half asleep, my seven selves sat together and thus conversed in whisper: First Self: Here, in this madman, I have dwelt all these years, with naught to do but renew his pain by day and recreate his sorrow by night. I can bear my fate no longer, and now I rebel. Second Self: Yours is a better lot than mine, brother, for it is given to me to be this madman's joyous self. I laugh his laughter and sing his happy hours, and with thrice winged feet I dance his brighter thoughts. It is I that would rebel against my weary existence. Third Self: And what of me, the love-ridden self, the flaming brand of wild passion and fantastic desires? It is I the love-sick self who would rebel against this madman. Fourth Self: I, amongst you all, am the most miserable, for naught was given me but odious hatred and destructive loathing. It is I, the tempest-like self, the one born in the black caves of Hell, who would protest against serving this madman. Fifth Self: Nay, it is I, the thinking self, the fanciful self, the self of hunger and thirst, the one doomed to wander without rest in search of unknown things and things not yet created; it is I, not you, who would rebel. Sixth Self: And I, the working self, the pitiful labourer, who, with patient hands, and longing eyes, fashion the days into images and give the formless elements new and eternal forms-it is I, the solitary one, who would rebel against this restless madman. Seventh Self: How strange that you all would rebel against this man, because each and every one of you has a preordained fate to fulfil. Ah! could I but be like one of you, a self with a determined lot! But I have none, I am the do-nothing self, the one who sits in the dumb, empty nowhere and nowhen, while you are busy re-creating life. Is it you or I, neighbours, who should rebel? When the seventh self thus spake the other six selves looked with pity upon him but said nothing more; and as the night grew deeper one after the other went to sleep enfolded with a new and happy submission. But the seventh self remained watching and gazing at nothingness, which is behind all things.
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Life is a tale told by an idiot... |
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unsolved_Mystery (Tuesday, February 08, 2011) |
#20
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Leave Me, My Blamer XIII
Leave me, my blamer, For the sake of the love Which unites your soul with That of your beloved one; For the sake of that which Joins spirit with mothers Affection, and ties your Heart with filial love. Go, And leave me to my own Weeping heart. Let me sail in the ocean of My dreams; Wait until Tomorrow Comes, for tomorrow is free to Do with me as he wishes. Your Laying is naught but shadow That walks with the spirit to The tomb of abashment, and shows Heard the cold, solid earth. I have a little heart within me And I like to bring him out of His prison and carry him on the Palm of my hand to examine him In depth and extract his secret. Aim not your arrows at him, lest He takes fright and vanish 'ere he Pours the secrets blood as a Sacrifice at the altar of his Own faith, given him by Deity When he fashioned him of love and beauty. The sun is rising and the nightingale Is singing, and the myrtle is Breathing its fragrance into space. I want to free myself from the Quilted slumber of wrong. Do not Detain me, my blamer! Cavil me not by mention of the Lions of the forest or the Snakes of the valley, for Me soul knows no fear of earth and Accepts no warning of evil before Evil comes. Advise me not, my blamer, for Calamities have opened my heart and Tears have cleanses my eyes, and Errors have taught me the language Of the hearts. Talk not of banishment, for conscience Is my judge and he will justify me And protect me if I am innocent, and Will deny me of life if I am a criminal. Love's procession is moving; Beauty is waving her banner; Youth is sounding the trumpet of joy; Disturb not my contrition, my blamer. Let me walk, for the path is rich With roses and mint, and the air Is scented with cleanliness. Relate not the tales of wealth and Greatness, for my soul is rich With bounty and great with God's glory. Speak not of peoples and laws and Kingdoms, for the whole earth is My birthplace and all humans are My brothers. Go from me, for you are taking away Life - giving repentance and bringing Needless words. Khalil Gibran
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There is a crack in everything. That's how the light gets in. |
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Islaw Khan (Tuesday, February 08, 2011) |
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