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Old Wednesday, June 06, 2007
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G. - On Human Embryological and Fetal Development

The Qur'an has an extensive amount of information on the growth of the human embryo and fetus, especially the former. Before presenting this information, it may be helpful to provide a brief outline of human development in the womb as modern science understands it.

1) An unfertilized egg is produced by the female, and is subsequently placed in her Fallopian tubes.

2) The male cohabits with the female, and a single sperm cell fertilizes the egg.

3) The fertilized egg retreats into the uterus, and attaches itself to the uterine wall.

4) Embryological growth (roughly 3 months).
Fetal growth (6 months).

5) Birth

We will examine some of these stages in greater detail as the verses in the Qur'an require. First, however, two verses which give a general overview of human development:

[71:14] ...seeing that it is He (Allah) Who has created you in stages...


[35:11] And Allah created you from dust, then from a drop...


The first verse is a very general, yet accurate description of our creation as coming in stages (see the six-step outline above). The second verse puts some perspective on the whole affair: how man originally came from dust (Adam), and then from a drop.

There are at least four specific details regarding human development in the Qur'an which modern science has revealed only within the last few centuries, and in some cases only in this present century. The first concerns the emission of semen:

[75:37] Was he (man) not a drop of semen emitted?


In spite of the large amount of liquid which can be produced by a man during human intercourse, this verse emphasizes that only a small drop of it is important.

The second important detail in the Qur'an on human development is the description of the fertilizing liquid (i.e. semen):

[86:6] He (man) is created from a gushing liquid.


[76:2] We created the human from a drop which is a mixture...


[32:8] Then He (Allah) made his (Adam's) progeny from a quintessence of a despised liquid.


The second and third verses relate to the contents of semen. Modern science has established that semen is in fact a composition of different secretions which come from four different glands during ejaculation: the testicles, the seminal vesicles, the prostate gland, and the urinary tract glands. The actual sperm cells come from the testicles; the other three glands produce no fertilizing agents. The Qur'an goes farther than just informing us that semen is a mixture of liquids. It tells us in [32:8] that only the "quintessence" of the liquid is used (the "despised" comes from the fact that semen is emitted from the same place as urine, and thus may be despicable in some people's sight). The Arabic word for "quintessence" in this verse signifies extracting the absolute best out of something. The numbers tell the story: a normal ejaculation involves about 3 ml of fluid containing between 120,000,000 and 150,000,000 sperm cells. Of these cells, only one fertilizes the egg in the female, and this is the point which [32:8] alludes to.

A third detail of human development mentioned in the Qur'an concerns the newly fertilized egg:

[75:37-38] Was he (man) not a drop of semen emitted? Then he did become something leech-like which clings...


Recent observations of the fertilized egg in the womb have revealed that the egg literally implants itself into the uterine wall. It "clings" in the strongest sense, and it remains like so in the early stage of development. On top of that, the developing organism acts as a leech on the female host in the sense that it draws its sustenance directly from its mother's body.

Finally, the Qur'an gives a fascinating account of embryological development (the first three months) in the following verses (certain words have been transliterated directly from the Arabic):

[23:14] ...We made the drop into an ALAQAH (leech-like structure), and then We changed the ALAQAH into a MUDGHAH (chewed-like substance), then We changed the MUDGHAH into IDHAAM (bones, skeleton), then We clothed the IDHAAM with LAHM (flesh, muscles), then We caused him to grow and come into being as another creation.


[22:5] ...We created you out of dust, then out of a drop, then out of a MUDGHAH, partly formed and partly unformed...


Verse [23:14] divides embryological development into four stages. The first stage picks up right after fertilization ("drop"), and is characterized by an ALAQAH or "leech-like structure" which describes how the egg implants itself into the uterus (see above). The second stage describes the embryo as evolving into a MUDGHAH which means something which has been chewed (especially a piece of meat), or which has the appearance of having been chewed. This seemingly crude description is in fact quite accurate: after the fertilized egg lodges itself in the uterus, it begins to receive its first nutrients and energy from its mother. Consequently, it begins to grow especially rapidly, and after a week or two it looks like a ragged piece of meat to the naked eye. This effect is enhanced by the development of small buds and protrusions which will eventually grow into complete organs and limbs.


The next two stages described in verse [23:14] tell of bones being made from the MUDGHAH, followed by the "clothing" of the bones with flesh or muscles. If we follow the progress of the embryo with our own eyes, we find that after approximately four weeks, a process called 'differentiation' begins, where groups of cells within the embryo transform themselves to form certain large organs. One of the earliest structures to develop in this stage is the cartilaginous basis of the human skeleton (in subsequent months, the cartilage hardens or ossifies). It is followed soon after by the appearance of a host of other organs including muscles, ears, eyes, kidneys, heart, and more. This maintains the order described in the Qur'an. Verse [23:14] concludes with the growth of the organism in the womb (and simple growth is the primary characteristic of the fetal stage) followed by its birth.

Verse [22:5] adds one more interesting note on the embryo. In this verse, the MUDGHAH is qualified with the phrase

"partly formed and partly unformed."


As alluded to above, our modern observations of embryological development have revealed how different structures and organs develop one after another through differentiation. This gives rise to unusual situations where the embryo is unevenly formed (i.e. lungs but no ears for example).


To be continued.......
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