Gaea

in Greek religion and mythology, the earth, daughter of Chaos, both mother and wife of Uranus (the sky) and Pontus (the sea). Among Gaea's offspring by Uranus were the Cyclopes, the Hundred-handed Ones (the Hecatoncheires), and the Titans. To Pontus she bore five sea deities. Because Uranus had imprisoned her sons she helped bring about his overthrow by the Titans, who were led by Kronos. She was worshiped as the primal goddess, the mother and nourisher of all things. The Romans identified her with Tellus.



genius

genius, in Roman religion, guardian spirit of a man, a family, or a state. In some instances, a place, a city, or an institution had its genius. As the guardian spirit of an individual, the genius (corresponding to the Greek demon) was largely the force of one's natural desires. The genius of the paterfamilias was honored in familial worship as a household god and was thought to perpetuate a family through many generations. Notable achievements or high intellectual powers of an individual were attributed to his genius, and ultimately a man of achievements was said to have genius or to be a genius.


Germanic religion

Germanic religion, pre-Christian religious practices among the tribes of Western Europe, Germany, and Scandinavia. The main sources for our knowledge are the Germania of Tacitus and the Elder Edda and the Younger Edda. Although it is possible to perceive certain basic concepts that were important to the pre-Christian Germans, there was no Germanic religion common to all the Scandinavian and Teutonic peoples; neither can we know whether a ritual or legend peculiar to one Germanic tribe was common to all Germanic tribes.

Conversion of the Germans to Christianity began as early as the 4th cent. A.D., but it took many centuries for the new religion to spread throughout the northern lands of Europe. In Nazi Germany the spirit of the old religion and the heroic attributes of the Germanic gods were revived as part of the propaganda program of the Nazi party.


Gnosticism

Gnosticism, dualistic religious and philosophical movement of the late Hellenistic and early Christian eras. The term designates a wide assortment of sects, numerous by the 2d cent. A.D.; they all promised salvation through an occult knowledge that they claimed was revealed to them alone. Scholars trace these salvation religions back to such diverse sources as Jewish mysticism, Hellenistic mystery cults, Iranian religious dualism (see Zoroastrianism), and Babylonian and Egyptian mythology. The definition of gnosis [knowledge] as concern with the Eternal was already present in earlier Greek philosophy, although its connection with the later Gnostic movement is distant at best. Christian ideas were quickly incorporated into these syncretistic systems, and by the 2d cent. the largest of them, organized by Valentinus and Basilides, were a significant rival to Christianity. Much of early Christian doctrine was formulated in reaction to this movement.

Until the discovery at Nag Hammadi in Egypt of key Manichaean (1930) and Coptic Gnostic (c.1945) papyri, knowledge of Gnosticism depended on Christian sources, notably St. Irenaeus, St. Hippolytus, Tertullian, and Clement of Alexandria. Among principal Gnostic writings are the Valentinian documents Pistis-Sophia and the Gospel of Truth (perhaps by Valentinus himself). Important too is the literature of the Mandaeans in modern Iraq, who are the only Gnostic sect extant. Gnostic elements are found in the Acts of Thomas, the Odes of Solomon, and other wisdom literature of the pseudepigrapha.

Some Gnostics taught that the world is ruled by evil archons, among them the deity of the Old Testament, who hold captive the spirit of humanity. The heavenly pleroma was the center of the divine life, and Jesus was interpreted as an intermediary eternal being, or aeon, sent from the pleroma to restore the lost knowledge of humanity's divine origin. Gnostics held secret formulas, which they believed would free them at death from the evil archons and restore them to their heavenly abode. See Valentinus for typical Gnostic teaching on the pleroma.

Gnosticism held that human beings consist of flesh, soul, and spirit (the divine spark), and that humanity is divided into classes representing each of these elements. The purely corporeal (hylic) lacked spirit and could never be saved; the Gnostics proper (pneumatic) bore knowingly the divine spark and their salvation was certain; and those, like the Christians, who stood in between (psychic), might attain a lesser salvation through faith. Such a doctrine may have inspired extreme asceticism (as in the Valentinian school) or extreme licentiousness (as in the sect of Caprocrates and the Ophites). The influence of Gnosticism on the later development of the Jewish kabbalah and heterodox Islamic sects such as the Ismailis is much debated.



Greek religion

Greek religion, religious beliefs and practices of the ancient inhabitants of the region of Greece.


Great Mother Goddess

Great Mother Goddess, in ancient Middle Eastern religions, mother goddess, the great symbol of the earth's fertility. She was worshiped under many names and attributes. Similar figures have been known in every part of the world. Essentially she was represented as the creative force in all nature, the mother of all things, responsible particularly for the periodic renewal of life. The later forms of her cult involved the worship of a male deity, variously considered her son, lover, or both (e.g., Adonis, Attis, and Osiris), whose death and resurrection symbolized the regenerative powers of the earth (see fertility rites). Although the Great Mother was the dominant figure in ancient Middle Eastern religions, she was also worshiped in Greece, Rome, and W Asia. In Phrygia and Lydia she was known as Cybele; among the Babylonians and Assyrians she was identified as Ishtar; in Syria and Palestine she appeared as Astarte; among the Egyptians she was called Isis; in Greece she was variously worshiped as Gaea, Hera, Rhea, Aphrodite, and Demeter; and in Rome she was identified as Maia, Ops, Tellus, and Ceres. Even this listing, however, is by no means complete. Many attributes of the Virgin Mary make her the Christian equivalent of the Great Mother, particularly in her great beneficence, in her double image as mother and virgin, and in her son, who is God and who dies and is resurrected.

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