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#11
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Apart from the purpose of Worship & Obedience, which is offcourse the primary purpose, another reason is that Allah wants to be recognized by His signs & glimpses of His Siffaat & then worshiped. I have pondered a lot on this topic & have come to the conclusion that Einstein's Theory of Relativity describes life in the most precise manner.
Theory of Relativity which Einstein proposed in context of motion & rest of bodies is equally applicable to life as well. As he argued that there is no absolute Rest or Motion; everything is relative i.e. in comparison with other objects around it. Same proposition is equally applicable to life as well. There is no Absolute Happiness, no Absolute Grief, no Absolute Success & no Absolute Failure. Everything is just relative to the world around us. This makes me confess the beauty of Islam from the core of my heart. SubhanAllah! Allah told in Quran that human eye(or intellectual thoughts) can't find any contradiction or flaws in His laws no matter how much one ponders on His creations & in the end of all this struggle for one's identity & purpose of life, man will have to submit himself to God. |
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mjkhan (Monday, November 25, 2013) |
#12
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"Life is a tragedy in close-up and commedy in a long-shot."
All the concrete and abstract objects in existence, throughout the Universe, associate with them the reason. The comprehension though is not that easy. Rather, every defination changes with Time and Space. That is to say, how we comprehend the meaning and purpose of life is not as same as our ancestors used to do. Nor would it be same for our forthcoming generations. Because, every entity is provided with unique time, space and circumstances. However, our role is just to keep moving with time. It is during this journey that most of the secrets of universe are revealed to individuals. To conclude with a piece "Naza ki aakhri hichki ko zra ghor se sun . . . Zindagi bhar ka khulasa isee awaz main hai . . ."
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Sang-e-Giran' hain Raah main Hayil to kya hua Manzil chupee hui to meray Hoslon' main hai . . |
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