I need comprehensive answer on this question any one can help?


"In the light of speeches of Quaid-e-Azam what do u think about what kind of paksitan , quad-e-azam looking forward to "?.........................immediate help needed

I think ...... Only Miss Naqvi can help..................please mam

@Nankana,

Well Respected fellow, No doubt Miss Naqvi can help you the very best due to her high intellectual capabilities, but since I go through Ur post earlier to most honorable Miss Naqvi and thus come up what I know in this regard. Hope my effort prove a bit fruitful for U. Well in light of Ur query I would like to list Quaid-e-Azam’s Presidential address to the Constituent Assembly of Pakistan and I hope you found ultimate answer of your query. If I am not wrong then under Ur title name “Nankana” may be the root cause, u post this thread. Nways this address clears the picture what our Quaid want how Pakistan would all about. The Presidential address is as under:-

Mr. President, Ladies and Gentlemen!

I cordially thank you, with the utmost sincerity, for the honour you have conferred upon me - the greatest honour that is possible to confer - by electing me as your first President. I also thank those leaders who have spoken in appreciation of my services and their personal references to me. I sincerely hope that with your support and your co-operation we shall make this Constituent Assembly an example to the world. The Constituent Assembly has got two main functions to perform. The first is the very onerous and responsible task of framing the future constitution of Pakistan and the second of functioning as a full and complete sovereign body as the Federal Legislature of Pakistan. We have to do the best we can in adopting a provisional constitution for the Federal Legislature of Pakistan. You know really that not only we ourselves are wondering but, I think, the whole world is wondering at this unprecedented cyclonic revolution which has brought about the clan of creating and establishing two independent sovereign Dominions in this sub-continent. As it is, it has been unprecedented; there is no parallel in the history of the world. This mighty sub-continent with all kinds of inhabitants has been brought under a plan which is titanic, unknown, unparalleled. And what is very important with regards to it is that we have achieved it peacefully and by means of an evolution of the greatest possible character.
Dealing with our first function in this Assembly, I cannot make any well-considered pronouncement at this moment, but I shall say a few things as they occur to me.

The first and the foremost thing that I would like to emphasize is this: remember that you are now a sovereign legislative body and you have got all the powers. It, therefore, places on you the gravest responsibility as to how you should take your decisions. The first observation that I would like to make is this: You will no doubt agree with me that the first duty of a government is to maintain law and order, so that the life, property and religious beliefs of its subjects are fully protected by the State.

The second thing that occurs to me is this: One of the biggest curses from which India is suffering - I do not say that other countries are free from it, but, I think our condition is much worse - is bribery and corruption. That really is a poison. We must put that down with an iron hand and I hope that you will take adequate measures as soon as it is possible for this Assembly to do so.

Black-marketing is another curse. Well, I know that blackmarketeers are frequently caught and punished. Judicial sentences are passed or sometimes fines only are imposed. Now you have to tackle this monster, which today is a colossal crime against society, in our distressed conditions, when we constantly face shortage of food and other essential commodities of life. A citizen who does black-marketing commits, I think, a greater crime than the biggest and most grievous of crimes. These blackmarketeers are really knowing, intelligent and ordinarily responsible people, and when they indulge in black-marketing, I think they ought to be very severely punished, because the entire system of control and regulation of foodstuffs and essential commodities, and cause wholesale starvation and want and even death.

The next thing that strikes me is this: Here again it is a legacy which has been passed on to us. Along with many other things, good and bad, has arrived this great evil, the evil of nepotism and jobbery. I want to make it quite clear that I shall never tolerate any kind of jobbery, nepotism or any any influence directly of indirectly brought to bear upon me. Whenever I will find that such a practice is in vogue or is continuing anywhere, low or high, I shall certainly not countenance it.

If we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be on end to the progress you will make.

I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish. Indeed if you ask me, this has been the biggest hindrance in the way of India to attain the freedom and independence and but for this we would have been free people long long ago. No power can hold another nation, and specially a nation of 400 million souls in subjection; nobody could have conquered you, and even if it had happened, nobody could have continued its hold on you for any length of time, but for this. Therefore, we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State. The people of England in course of time had to face the realities of the situation and had to discharge the responsibilities and burdens placed upon them by the government of their country and they went through that fire step by step. Today, you might say with justice that Roman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen of Great Britain and they are all members of the Nation.

Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.

Well, gentlemen, I do not wish to take up any more of your time and thank you again for the honour you have done to me. I shall always be guided by the principles of justice and fairplay without any, as is put in the political language, prejudice or ill-will, in other words, partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest nations of the world.

I hope you get the bottom line of the Address that there should be no discrimination between one caste or creed and we are all citizens and equal citizens of one State.

Another important Speech message i want to quote here is Quaid-e-Azam Speech to NWFP Muslim Students Federation in April 1943 as:
“You have asked me to give a message. What message can I give you? We have got the great message in the Quran for our guidance and enlightenment.”

Dear brother, here i refer the two main Speech listing that clearly reflect what Quaid wants about Pakistan or a kind of Pakistan Quaid-e-Azam is looking for. If you have any further query i would be honored to answer that according to my knowledge and analysis.

Refernce: The source for the Address of Quaid is: Dawn, Independence Day Supplement, August 14, 1999.

__________________
No One is Perfect!
So IM No One

Thannks NJabat. I also have gone through many of the quaid's qoutations but the problem is what kind of pakistan quaid was looking for ..... i meamn Secualr or islamic.... In his quotaions both school of thoughts can be proved . SEcularism and islamization are dicrect opposite to each other.

quaid said

"we want a place where we can practice the rules of islam"

and then once quaid rejected that the meaning of pakistan is ......la ilha ilulah

@Nankana,
Well brother u r very right by saying Secularism and Islamism are direct opponents of each other. But Quaid's View is quite clear and focus is on a Islamic Republic not a Secular republic as clearly depict from above mentioned script by you!!!!
"We want a place where we can practice the rules of Islam".

The thing is our perception of Quaid's saying to assure the citizens their rights and safety for life and property. Islam keeps at par Muslims and non-Muslims in this respect. This has been the tradition of Islam and not of the Secularism.Secondly the proponents of Western style secularism, in order to co-opt Quadi-e-Azam in their cause, have always relied upon few sentences from his speech delivered at the first constituent assembly on August 11 1947. They have taken these few sentences and turned them into volumes of secular literature by the might of their pen. When the Quran boldly declares that La ikraaha fid-Deen (there is no compulsion in Islam), and if Quaid-e-Azam echoed this principle of the Quran on August 11 1947 by saying: “You are free, free to go to your temples, you are free to go to your mosques or to any other places of worship in this state of Pakistan. You may belong to any religion or caste or creed - that has nothing to do with the business of the State,” then he was only affirming what the Quran has declared. It does not mean that he was advocating Western-style secularism, as its proponents would have us believe. Quaid-e-Azam knew very well what secularism meant. He does not need secularists to put words in his mouth.

Hope brother i would place my comprehension of the cause in front of u properly.

__________________
No One is Perfect!
So IM No One

Thaks brother.... now do one more favour ...cite as many citation as u can spoken by Quaid which go in favour of islamic state. 10 wil be sufficient if u can collect .......once again thanks for ur response

heheh Nice job assigned;-)Well boss u can go for

Quaid-e-Azam:Speeches and Statements(4 volumes) Written By: Iqbal Ahmad Siddique.

Well I just can help you by following messages of Quaid only:-

In his speech at the Frontier Muslim League Conference on November 21, 1945, he said:
“We have to fight a double edged battle, one against the Hindu Congress and the British Imperialists, both of them being capitalists. The Muslims demand Pakistan where they could rule according to their own code of life and according to their own cultural growth, traditions and Islamic laws.”

In a message to NWFP Muslim Students Federation in April 1943, he said:
“You have asked me to give a message. What message can I give you? We have got the great message in the Quran for our guidance and enlightenment.”

In an Eid message to the nation in 1945, he said:
“Every Muslim knows that the injunctions of the Quran are not confined to religious and moral duties. Everyone except those who are ignorant, knows that the Quran is the general code of the Muslims. A religious, social, civil, commercial, military, judicial, criminal and penal code; it regulates everything from the ceremonies of religion to those of daily life; from the salvation of the soul to the health of the body; from the rights of all, to those of each individual; from morality to crime; from punishment here to that in the life to come, and our Prophet (S) has enjoined on us that every Muslim should possess a copy of the Holy Quran and be his own priest. Therefore, Islam is not confined to the spiritual tenets and doctrines and rituals and ceremonies. It is a complete code regulating the whole Muslim society in every department of life, collectively and individually.”

In August 1941, Quaid-e-Azam gave an interview to the students of the Osmania University
"There is a special feature of the Islamic state which must not be overlooked. There, obedience is due to God and God alone, which takes practical shape in the observance of the Quranic principles and commands. In Islam, obedience is due neither to a king, nor to a parliament, nor to any other organization. It is the Quranic provisions which determine the limits of our freedom and restrictions in political and social spheres. In other words, the Islamic state is an agency for enforcement of the Quranic principles and injunctions".

__________________
No One is Perfect!
So IM No One

good ...............no one is perfect ........ thank u mr. no one