Manimals? - Page 2

Usman Cheema · #11 Monday, January 24, 2011

What is the basis on which you are saying it "Chain of Beings"?
Coming on article I would like to say that in my opinion the writer has not labelled the whole mankind as "Manimals". But he has criticized our rulers that how they have created such circumstances in which human beings are born with such behaviours that we are forced to call them as manimals. And yes we should admit here that such people exist among us who behave more badly than even the animals do.

Regards,

samra kanwal · #12 Monday, January 24, 2011

According to the chain of being concept, all existing things have their precise place and function in the universe, and to depart from one's proper place was to betray one's nature. Human beings, for example, were pictured as placed between the beasts and the angels. To act against human nature by not allowing reason to rule the emotions--was to descend to the level of the beasts. In the other direction, to attempt to go above one's proper place, as Eve did when she was tempted by Satan, was to court disaster. Yet Renaissance writers at times showed ambivalence towards such a rigidly organized universe. For example, the Italian philosopher Pico della Mirandola, in a work entitled On the Dignity of Man, exalted human beings as capable of rising to the level of the angels through philosophical contemplation

Among the most important of the continuities with the Classical period was the concept of the Great Chain of Being. Its major premise was that every existing thing in the universe had its "place" in a divinely planned hierarchical order, which was pictured as a chain vertically extended. ("Hierarchical" refers to an order based on a series of higher and lower, strictly ranked gradations.) An object's "place" depended on the relative proportion of "spirit" and "matter" it contained--the less "spirit" and the more "matter," the lower down it stood. At the bottom, for example, stood various types of inanimate objects, such as metals, stones, and the four elements (earth, water, air, fire). Higher up were various members of the vegetative class, like trees and flowers. Then came animals; then humans; and then angels. At the very top was God. Then within each of these large groups, there were other hierarchies. For example, among metals, gold was the noblest and stood highest; lead had less "spirit" and more matter and so stood lower. (Alchemy was based on the belief that lead could be changed to gold through an infusion of "spirit.") The various species of plants, animals, humans, and angels were similarly ranked from low to high within their respective segments. Finally, it was believed that between the segments themselves, there was continuity (shellfish were lowest among animals and shaded into the vegetative class, for example, because without locomotion, they most resembled plants).

samra kanwal · #13 Monday, January 24, 2011

The Great Chain of Being
God

At once at the top of the Chain of Being, but also external to creation, God was believed to stand outside the physical limitations of time. He possessed the spiritual attributes of reason, love, and imagination, like all spiritual beings, but he alone possessed the divine attributes of omnipotence, omniscience, and omnipresence. God serves as the model of authority for the strongest, most virtuous, most excellent type of being within a specific category (the "primate").

Angelic Beings

Beings of pure spirit, angels had no physical bodies of their own. In order to affect the physical world, angels were thought to build temporary bodies for themselves out of particles of air. Medieval and Renaissance theologians believed angels to possess reason, love, imagination, and --like God-- to stand outside the physical limitations of time. They possessed sensory awareness unbound by physical organs, and they possessed language. They lacked, however, the divine attributes of omnipotence, omniscience, and omnipresence of God, and they simultaneously lacked the physical passions experienced by humans and animals. Depending upon the author, the class of angels was further subdivided into three, seven, nine, or ten ranks, variously known as triads, orders or choirs. Each rank had greater power and responsibility than the entities below them. The most common classification is that of St. Thomas Aquinas:

Angelic Primate: Seraphim
Seraphim
Cherubim
Thrones (Ophanim)
Dominations
Principalities
Powers
Virtues
Archangels
Angels
Humanity

For Medieval and Renaissance thinkers, humans occupied a unique position on the Chain of Being, straddling the world of spiritual beings and the world of physical creation. Humans were thought to possess divine powers such as reason, love, and imagination. Like angels, humans were spiritual beings, but unlike angels, human souls were "knotted" to a physical body. As such, they were subject to passions and physical sensations--pain, hunger, thirst, sexual desire--just like other animals lower on the Chain of the Being. They also possessed the powers of reproduction unlike the minerals and rocks lowest on the Chain of Being. Humans had a particularly difficult position, balancing the divine and the animalistic parts of their nature. For instance, an angel is only capable of intellectual sin such as pride (as evidenced by Lucifer's fall from heaven in Christian belief). Humans, however, were capable of both intellectual sin and physical sins such as lust and gluttony if they let their animal appetites overrule their divine reason. Humans also possessed sensory attributes: sight, touch, taste, hearing, and smell. Unlike angels, however, their sensory attributes were limited by physical organs. (They could only know things they could discern through the five senses.) The human being was the King.

Animals

Animals, like humans higher on the Chain, were animated (capable of independent motion). They possessed physical appetites and sensory attributes, the number depending upon their position within the Chain of Being. They had limited intelligence and awareness of their surroundings. Unlike humans, they were thought to lack spiritual and mental attributes such as immortal souls and the ability to use logic and language. The primate of all animals (the "King of Beasts") was variously thought to be either the lion or the elephant. However, each subgroup of animals also had its own primate, an avatar superior in qualities of its type.

Mammalian Primate: Lion or Elephant
Wild Animals (large cats, etc)
"Useful" Domesticated Animals (horse, dog, etc)
"Tame" Domesticated Animals (housecat, etc)
Avian Primate: Eagle
Birds of Prey (hawks, owls, etc.)
Carrion Birds (vultures, crows)
"Worm-eating" Birds (robin, etc.)
"Seed-eating" Birds (sparrow, etc.)
Note that avian creatures, linked to the element of air, were considered superior to aquatic creatures linked to the element of water. Air naturally tended to rise and soar above the surface of water, and analogously, aerial creatures were placed higher in the Chain.

Piscine Primate: Whale
Aquatic Mammals (We know a whale or dolphin is not a fish; back then people did not)
Sharks
Fish of various sizes and attributes
The chart would continue to descend through various reptiles, amphibians, and insects. The higher up the chart one went, the more noble, mobile, strong, and intelligent the creature in Renaissance belief. At the very bottom of the animal section, we find sessile creatures like the oysters, clams, and barnacles. Like the plants below them, these creatures lacked mobility, and were thought to lack various sensory organs such as sight and hearing. However, they were still considered superior to plants because they had tactile and gustatory senses (touch and taste).

Plants

Plants, like other living creatures, possessed the ability to grow in size and reproduce. However, they lacked mental attributes and possessed no sensory organs. Instead, their gifts included the ability to eat soil, air, and "heat." (Photosynthesis was a poorly understood phenomenon in medieval and Renaissance times.) Plants did have greater tolerances for heat and cold, and immunity to the pain that afflicts most animals. At the very bottom of the botanical hierarchy, the fungus and moss, lacking leaf and blossom, were so limited in form that Renaissance thinkers thought them scarcely above the level of minerals. However, each plant was also thought to be gifted with various edible or medicinal virtues unique to its own type. The primate of plants was the oak tree.

Trees
Shrubs
Bushes
"Crops" (corn, wheat, etc.)
Herbs
Ferns
Weeds
Moss
Fungus
Minerals

Creations of the earth, the lowest of elements, all minerals lacked the plant's basic ability to grow and reproduce. They also lacked mental attributes and sensory organs found in beings higher on the Chain. Their unique gifts, however, were typically their unusual solidity and strength. Many minerals, in fact, were thought to possess magical powers, particularly gems. The Mineral primate is the Diamond.

Lapidarical Primate: Diamond
Diamonds
Rubies
Emeralds
Sapphires, etc.
Metallic Primate: Gold
Gold
Silver
Iron (and steel)
Bronze
Copper, etc.
Geological Primate: Marble
Marble
Granite
Sandstone
Limestone, etc.
Minute Particles (gravel, sand

Usman Cheema · #14 Monday, January 24, 2011

The material which you have copy pasted here depicts the classical Christian and Western medieval concept. Whereas, we muslims have a firm believe in it that MAN is the deputy of Almighty Allah on earth and is Superior than all other creatures including angels and everyother being. This is clearly mentioned in the Holy Quran and is evident from various hadiths.

Regards,

samra kanwal · #15 Monday, January 24, 2011

i know the islamic perspective but i was making fimiliarize you and other members with the concept of
CHAIN OF BEINGS!!
english lit. students are quite famaliarize with this concept,others may be not thats why i posted detail of it.

dogar1986 · #16 Monday, January 24, 2011

(sorry to say)..manimals only live in Islamic Republic of Pakistan....baki puri duniyaa mein insaan bastay hein....

samra kanwal · #17 Wednesday, January 26, 2011

Quote:

Originally Posted by dogar1986

(sorry to say)..manimals only live in Islamic Republic of Pakistan....baki puri duniyaa mein insaan bastay hein....

Then what should be done with these Manimals???

tknw01 · #18 Wednesday, January 26, 2011

Man (due to the freewill that he enjoys) can both rise above the status of Angels & fall below that of Animals.