Roshan thanks a ton for ur immaculate work....keep up the good work..
keeping in view the current trend of islamiat paper please do write something on suicide attacks and jihad vs terrorism as repeatedly such questions are being asked in past papers

• "One Man’s Terrorist Is Another Man’s Freedom Figther",in Light Of The Preceding Quoted Probe In To Causes Of Terrorism And Separate Both Jihad AndTerrorism From Each Other After Giving Solid Arguments. (2006)


SUICIDE ATTACKS
• Suicide attacks have become norm of the day , particularly in Iraq, Chechneya and Palestine. The common rationale for such activities reportedly is the persecution of the Muslims by western imperialism and American dominated hegemonic ‘world order ‘ under the prevailing circumstances is the phenomenon of suicide attacks justified ? Give reasons (2005)
• Muslim Are Being Persecuted Any Where In Chechnya, Palestine, Kashmir And Iraq Etc.in This Scenario-are The Suicide Attacks By Muslims Are Justified? Unveil The Sharai Position Of The Issue Supported By Relevant Reverences. (2006)
• Suicidal and valiant attacks have become a routine. What is the difference between the two? Suggest reasons for the legitimacy of these attacks. (2009)
i asked all seniors especially syeda baji to please have a look on them.

Dear after posting all the topics related to the syllabus we'll surely deal with all the current issues mentioned by u.....regards

Dear Roshan,also include the topic,the Quran. The following questions have been asked in past.

Q.2 Muslims arrange for the recitation and learning of Qur'an by heart but neglect tounderstand and practice Qur'an . what methods can be applied for reformation of the negligence?

Q.5 The Holy Quran is the fountain-head at all kinds of knowledge" Discuss fully

and also please elaborate these steps as this topic not available in any book.

__________________
We can trust the man of troubles but not on the man of pleasures.

@SYEDA SABAHAT.

Is this outline also fit for answer to the following question asked in 2010?

Q.4. Stating traditional and rational arguments about faith of Resurrection, discuss the role of this faith in establishing an organised society.

__________________
We can trust the man of troubles but not on the man of pleasures.

as you can see roshan its very simple question,so your outline is good for this question.

__________________
GEO to aise k sab tumhara ha,MARO to aisa jaise tmhara kuch bhi nhi.

Maza deti han zindagi ki thokerin unko,jinhen NAAM-E-KHUDA le kar sanbhal janey ki adat ho.

dear uniter i want to say something before giving answer to your query.

its a common misconception now a days that islamiat paper is not from books its a sort of current affair paper,yes it is but let me tell you one thing that you have to relate the circumstances with islamic knowledge. its very easy.


uniter first of all try to understand the question by dividing it in to 2 parts and then ans. one by one. as in above mention question,there are 2 parts

1st you have to describe the faith of resurrection by arguments

traditional means with the help of verses from quran and sunnah.

rational mean what society thinks about this faith why it is important.

2nd part you have to describe its effects both indiviual and collective,so that you can explain how they are benificial in establishing an organised society.

i hope it will clear your concept. if you have other query you are most welcome to ask.

regards sabahat.

__________________
GEO to aise k sab tumhara ha,MARO to aisa jaise tmhara kuch bhi nhi.

Maza deti han zindagi ki thokerin unko,jinhen NAAM-E-KHUDA le kar sanbhal janey ki adat ho.

Surely dear but concentrate more on the topics that are mostly repeated..Regards

Re-establishing The Institution of Zakat.

Due to a variety of eroding factors, the institution of zakat, which once provided an c economic safety net to society, has lost its meaning. Today, it has an ad hoc and irregular function reduced to almost a ritual practiced individually by a small minority of Muslims. Many who pay zakat, unfortunately, do not even know how to accurately calculate it, let alone its potential economic impact on society.

To re-establish the institution of zakat, it is essential that we first understand the importance of zakat in terms of its economic impact upon society. Also, in order to properly apply its rules and regulations to many forms of wealth, we must recognise that there are new categories of wealth (such as intellectual property and other intangible assets) which did not exist in early Muslim society, and for which we need to use appropriate evaluation methods (book value, replacement values, market value, present value of future earnings, etc.) in computing zakat.

Can the institution of zakat achieve its objectives of establishing economic justice and general well being of all members of society through equitable distribution of wealth in today’s economic environment? Since there is no contemporary empirical data, this question can be answered only through simulation or extrapolation of the cumulative economic impact of a redistribution of wealth. To test if it is as valid as it was fourteen centuries ago, let’s go through a simple accounting exercise. It is a known fact that the collective wealth of 1% population of the Middle East lying in the Western Banks is conservatively estimated to be in the region of over 800 Billion dollars, and earns $80 Billion annually in net profits (10% rate of return of equity) a 2.5% Zakat on this wealth would produce an annual Zakat of approximately 20 Billion dollars. Mind well this is only 1% population of the Middle East. If some one estimates the total wealth of the 1.25 Billion Muslims and measures the Zakat we can well imagine what an economic impact it can have on the lives of the Muslims alone.

If we were to distribute this money among various categories of recipients of zakat as prescribed in the Quran over, say, every year for the next ten years, the cumulative result of this annual redistribution of wealth will substantially reduce unemployment, expand investment base, eliminate poverty and extreme disparity of wealth between rich and poor by the end of the tenth year. This projection is however based on the premise that this goal is achievable in a reasonable length of time provided the system of collection and distribution of zakat is credible, cost-effective, loophole-free and supported by strong accountability mechanisms to assure its integrity.

JIHAD

• What is the significance of “Jihad” in the light of Quran and Sunnah? What are its kinds, principles, and conditions? (2001)

• Write down a detailed essay on the importance, necessity and different kinds of Jehad in Islam. (2003)

• "One Man’s Terrorist Is Another Man’s Freedom Figther",in Light Of The Preceding Quoted Probe In To Causes Of Terrorism And Separate Both Jihad AndTerrorism From Each Other After Giving Solid Arguments. (2006)


Jihad:

Outline:

• Meaning Of Jihad

• Importance Of Jihad

• Kinds Of Jihad
i) Jihad With Self
ii) Jihad By Wealth
iii) Jihad By Knowledge
iv) Jihad By Sword

• Conditions For Physical Jihad

• Necessity Of Jihad

• Concept of war in Islam

• Suicide Bombing

• TERRORISM CANNOT BE JUSTIFIED BY ANY RELIGION OF GOD

• Islam’s Response to Terrorism

•' One Man's Terrorist is Another Man's Freedom Fighter'

• Conclusion

Thanks dear Sabahat for your guidance. And yes i agree with you that the paper looks like a current affair's paper but one has to mould one's knowledge to suit it for the given scenario. Theoretical knowledge of this topic may also be applied on this topic.

Regards.

Yes dear.Repeated topics should first be dealt with but i ll suggest to cover the whole syllabus,only then will we be confident for the paper.

Regards

__________________
We can trust the man of troubles but not on the man of pleasures.