Pakistan affairs paper 2013 - Page 6

Gulam e Hiader e Karar · #51 Saturday, March 16, 2013

Now the later part of the question asked for an analysis of the constitutional history of Pakistan keeping in mind the concepts of Iqbal and Quaid .. And clearly one would suggest that our constitutional history has been different from the proposed vision Iqbal and Quaid had about Pakistan .. So, I would disagree that their vision found some place in constitutional history of Pakistan, except the name 'Islamic Republic of Pakistan' .. In other words the implementation is weak .. This is how I would have answered this question ..
Others may have different views ..

BULLS EYE.................TO THE POINT AND ACCURATE.............

Saleemulhaq · #52 Monday, May 13, 2013

The correct name is All India Muhammadan Educational Conference which was held in 1886.

Tehman Khan · #53 Friday, May 24, 2013

Quote:

Originally Posted by Rauf Tariq

Part-I (MCQs)

1. Who was the governor of Sindh after Muhammad Bin Qasim?
a. Zaid Bin Marwan
b. Yazid Bin Muhallab
c. Abdullah Bin Haris
d. none

2. who was the mughal emperor who accepted the british pension firstly?
a. Alamgir-II
b. Shah Alam-II
c. Akbar-II
d. None

3. Ahmad Shah Abdali launched his early invasion against:
a. Mughal
b. Marhatas
c. Sikhs
d. None

4. The British fought Plassy war against:
a. Haider Ali
b. Tipu Sultan
c. Sirajuddula
d. None

5. Dars-i-Nizami was named after:
a. Nizamuddin Auliya
b. Nizamul Mulk
c. Mullah Nizamuddin
d. None

6. Before 1857 how many Universities on Western pattern were established in India?
a. 16
b. 13
c. 3
d. None

7. When the MAO College at Alligarh was started?
a. 1864
b. 1877
c. 1875
d. None

8. Anjuman-i-Himayat e Islam was started in:
a. 1849
b. 1884
c. 1885
d. None

9. The constitution of All India Mulim League was written by:
a. Mohsin ul Mulk
b. Muhammad Ali Johar
c. Nawab Salimullah of Dacca
d. None

10. The first session of Muhammad Educational Conference was held in Bangal:
a. 1886
b. 1899
c. 1906
d. None

11. The London branch of Muslim League was started by:
a. Syed Amir Ali
b. Sir Wazir Hassan
c. Hasan Bilgrami
d. None

12. “Hamdard” was edited by
a. Moulana SHoukat Ali
b. Moulana Muhammad Ali Johar
c. Moulana Zafar Ali Khan
d. None

13. “Shudhi” movement was started by:
a. Jawahr Lal Nehru
b. Tilak
c. Gandhi
d. None

14. Majlis-ii-Ahrar was found in:
a. 1928
b. 1929
c. 1931
d. None

15. In Kashmir the ceasefire between Pakistan and India was signed on:
a. 27th july 1948
b. 27th july 1949
c. 27th july 1950
d. None

16. Islamabad was declared capital of Pakistan in:
a. 1959
b. 1960
c. 1961
d. None

17. Majority of Southern Pakistan population lived along the:
a. River Indus
b. River Ravi
c. River Jhelum
d. None

18. The Aryan arrived in South Asia in :
a. 3000BC -3500BC
b. 4000BC- 4500BC
c. 4500BC-5000BC
d. None

19. The most ancient civilization is:
a. Harrapa
b. Mohjudaru
c. Mehargarh
d. None

20.The author of “The Case of Pakistan” is
a. Rafiq Afzal
b. S M Ikram
c. I.H. Qureshi
d. None

Part-II

Attempt only FOUR questions.

Q.No.2 Critically examine the Muslim shift from militancy to education with a special reference to the educational movements launched during the 19th century in South Asia. (20)

Q.No.3. Trace the history of the Muslim conquests of present day Pakistan areas highlighting their contributions in transforming the society and culture. (20)

Q.No.4. What was the contribution of the Muslim Press in the struggle of creation of Pakistan? Examine the role of prominent Muslim journalists in this regard. (20)

Q.No.5. Compare the socio-economic and political conditions of the Muslims and non-Muslims at the advent of British rule in South Asia? (20)

Q.No.6. Elucidate the difficulties in establishment of an Islamic order in Pakistan after independence. (20)

Q.No.7. “The twentieth century witnessed the war for oil. The twenty-first century will witness the war for water”. Examine the practical implications of this statement on situation of Pakistan. (20)

Q.No.8. Through Allama Iqbal’s writings and views of Quaid-i-Azam explain their conceptual understanding about the Islamic state. Do you agree that their vision found some place while explaining the constitutional developments throughout the case of Pakistan’s political history? (20)

Trace the history of the Muslim conquests of present day Pakistan areas highlighting their contributions in transforming the society and culture...

how to answer this question , please?

asif_ijaz78 · #54 Thursday, June 06, 2013

20.The author of “The Case of Pakistan” is Rafique Afzal
Check this link
http://libraryportal.lums.edu.pk/cgi...l.&beginsrch=1

Tehman Khan · #55 Thursday, June 06, 2013

Quote:

Originally Posted by asif_ijaz78

20.The author of “The Case of Pakistan” is Rafique Afzal
Check this link
http://libraryportal.lums.edu.pk/cgi...l.&beginsrch=1

It just helped but.......
I failed to understand the question,please.

asif_ijaz78 · #56 Thursday, June 06, 2013

Quote:

Originally Posted by Tehman Khan

It just helped but.......
I failed to understand the question,please.

It was not question. Its answer of MCQ 20. Earlier posted by one member suggested that case of pakistan is not written by Rafiq Afzal

asif_ijaz78 · #57 Thursday, June 06, 2013

[QUOTE=Last Island;563765]1. 15. In Kashmir the ceasefire between Pakistan and India was signed on:
b. 27th july 1949

Cease fire date is 31 Dec 1948
http://en.wikipedia.org/wiki/Indo-Pakistani_War_of_1947

Aisha Khalid · #58 Monday, June 10, 2013

Ahmed Shah Abdali's early invasion was against sikhs in 1747. while he invaded against marhatas in 1759.

qsam · #59 Sunday, June 23, 2013

1.b
2.b
3.b
4.c
5.c
6.d
7.b
8.b
9.b
10.c
11.a
12.b
13.d( swami)
14.b
15.b
16.d( 14 august)
17.a
18d(1500 BC)
19.c
20.a[/FONT]

umarabbas · #60 Monday, June 24, 2013

Quote:

Originally Posted by Tehman Khan

Trace the history of the Muslim conquests of present day Pakistan areas highlighting their contributions in transforming the society and culture...

how to answer this question , please?

Hi Tehman, this is an essay question (20 marks) and there may be more than 1 way of answering this particular question. Please find below (as far as I can recall) my answer was some what on the lines given below.

Introduction:
-Muslim hordes expansion from the Arabian Peninsula to the far flung areas of Africa, Europe, Central Asia, and South Asia after the Prophet's (PBUH) death.
-Every where they left a lasting legacy in terms of art, architecture, religion, social ethos etc.
-In South Asia, perhaps, their influence is the most visible in all the fields i.e art, architecture, religion, social customs, social fabric etc. So the South Asian transformation is unique etc etc

Chronological Order of Invasions:
-Arab Invasions:
-Effects on Society: Effects on Language, Architecture, Science and Culture, Trade. Example: Sindh becoming part of the New World Order of the time (as against the Hindu tradition of seclusion from the world)
-Effects on Social Fabric: Religion, Provided a unique opportunity for Islam and Hinduism to live next doors as neighbors, Customs and Festivals, Caste System, Inter-marriages, Sufism etc

-Turk Muslim Invasions
- Effects on Society: Ushered Urbanization (cities springing up, many of which were built by the Turk Sultans themselves against their names) etc
- Effects on Social Fabric: Caste System damaged through urbanization, administration, Bhakti and Sufism which led to Sikhism eventually etc
- Effects on Administration: Provided its first capital, its first official language, in fact the first identity of India/Hindustan in a true sense, Agriculture reforms of different forms, Fiscal Policy Reforms etc, Changes in the structure and formation of army etc

-Mughal Invasions
-Effects on Society
- Effects on Social Fabric
- Effects on Administration

In conclusion: Islam as a religion in the region (introduced through these invasions) and which is a lasting effect

several other points.

This is all that I can recall at the moment. I hope it was of some consequence

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