God discussion abhi chal rahi he. lady i think i corrected u enough(according to ur own previous post which has been deleted along with so many of my posts).


g nahi the arab army was the same which had penetrated so far to the heart of europe. but they were defeated at louvre, because of the bravery of french and a psychological problem that has been researched lately. c this battle is one of the most important ones in the history and still a part of war studies the world over. the problem was that muslim soldiers mounted horses and the francs were on foot. a horse considers a man superior and so the horses of muslim armies never charged the way they should have. they hesitated and caused the doom for their riders. lagta he apko kuch pata ni he is bare mein or kha makha baat barha rahi hein.
in short, there was nothing wrong with this army, as it was the same which had swept through the europe.
kha makhwah baat mat barhain, admi ko kisi baat ka pata na ho to us mozu par khamosh hi rahe. stick to the original topic plz.

difference to aap ko samajhna chahiye. baat is taraf aap le gai theen. this very contention that islam was spread through sword and kill and blood is flawed bcoz we perceive it in present terminology(the modern warfare of killing innocent civillians through carpet bombings etc) as if the whole populations were either forced to convert or massacred, its wrong as in past the battle was only limited to the battle ground where soldiers fought and in cities the population remained safe most of the time, cities and homes were not involved.

c this is my point.
hahahaha what a twisting and turning. do u really think so???
swords were never assets. esa hota to wo folad ki bajaye sone chandi se bani hotein. swords, made of steal, were for fight.... not for decorations of the houses in those times. its a shame that we muslims ve not been able to appreciate the fact that our enemies understand well. golda meir, the irol lady of israel, mentioned this fact in her interview first that she found this the most impressive about the Holy Prophet and this was exactly bcoz israel right from the beginning went for matchless military might.
g aapki posts dekh kar bilkul bhi esa nahi lagta.... sorry.
lekin aap kehti ho to maan lete hein.




@ all fellows:
fellows the sword has been an important factor in muslim history and undermining it would be criminal. we should not b ashamed of our valiant fore fathers who, through the blade of their steal, carved a world that we call our own. the ppl of west ve been blackmailing us with allegations like these but remember if we were mighty in battle field, so were gracious and magnanimous in our routine life. we gave the world concepts of chivalry and we should be proud of it. YES MUSLIMS ARE A MARTIAL RACE AND PROUD OF IT, the ppl having problem with this fact should go boil an egg as we DAMN CARE.

we are discussing the spread of Islam not the political intentions of the Muslims. Holy Prophet, it means fougt Gazwaat because he had political intentions. I don't understand......

The Qur'anic Perspective
Let us first look at the issue of "conversion by force" from the Qur'anic perspective. The Qur'an is very clear on this issue of entering into the Islamic fold:
"There is no compulsion in religion; verily, the guidance has become clear from the error. So whosoever rejects the idol and believes in God, he has laid hold onto the most firm rope which will not break; God is All-hearing, All-knowing." (2:256)
There can be no force in accepting Islam; Islam wants sincere believers, not hypocrites. By forced conversion, you only increase the numbers of hypocrites, not the number of true believers.
The Prophet of Islam (peace be upon him and his progeny) has also been mentioned as a reminder, not as a person who forces Islam upon others: "Therefore, you remind (them), for you are only a reminder; you are not a watcher over them." (88:21-22)
In many other verses, the Prophet is described as "a bearer of good news" and as "a warner of God's punishment". (2:119, 34:28) His role was just to remind the people of their natural instinct of believing in God. As the first verse explained, force is not needed because the right way is clearly distinct from the crooked way.
The Prophet's Example
The life of the Prophet Muhammad may be divided into two parts: (a) first thirteen years of the Prophet's mission in Mecca, and (b) the last eleven years of his life in Medina.
In Mecca
The first thirteen years of the Prophet's mission passed in Mecca. He and the Muslims were a minority in Mecca, so force was inconceivable and a historical impossibility. It was persecution that forced him to migrate from Mecca to Medina.
In Medina
The last eleven years, the Prophet lived in Medina. The majority of the people of Medina –belonging to the tribes of Aws and Khazraj – had accepted Islam prior to the Prophet's migration to the city. Obviously, this acceptance or conversion of the people of Medina could not have been achieved by force! The Prophet and his followers in Mecca had no means to physically convert the people of Medina. Islam spread in Medina through propagation only.
Once he settled in Medina, the Prophet realized that there was a minority Jewish community in that city that had no inclination to accept Islam. He met them and invited them to a pact with the Muslims so that each religious group in Medina knew its rights and obligations. The relevant part of the charter reads as follows:
"The Jews who enter into this covenant shall be protected from all insults and vexations; they shall have an equal right as our own people to our assistance and good offices. The Jews of the various branches of 'Aws, Najjar, Harith, Jashim, Tha'labah, Aws, and all others domiciled in Yathrib (i.e. Medina) shall form with the Muslims one composite nation.
"They shall practice in their religion as freely as the Muslims.
"The clients and allies of the Jews shall enjoy the same security and freedom. The guilty shall be pursued and punished. The Jews shall join the Muslims in defending Yathrib (i.e. Medina) against all enemies. The interior of Yathrib shall be a sacred place for all who accept this Charter. The clients and allies of the Muslims and of the Jews shall be as respected as the principals."
This clearly shows that the Prophet did not force people to accept Islam; rather, he promoted peaceful coexistence with followers of other faiths.
The Wars during the Prophet's Time
What about the battles that the Prophet Muhammad fought after he established his political power in Medina? Was that for the purpose of imposing Islam upon others?
Let us briefly look at the major battles of that era:
2 AH: The Battle of Badr
Muslims confronted the Meccan forces at Badr – 80 miles from Medina, and 200 miles from Mecca. The location and the circumstances are quite clear that the Meccan infidels were the aggressors.
3 AH: The Battle of Uhud
Named after a mountain just outside Medina. Meccans came to extract revenge for the defeat in Badr.
5 AH: The Battle of Ahzab (or Khandaq)
The Meccan unbelievers, in alliance with the Jews of northern Arabia, came to attack the Muslims in Medina.
6 AH: The Peace Treaty of Hudaybiyya
In the sixth year after the Prophet's migration, accompanied by Muslims, he decided to go for pilgrimage to Mecca. The infidels prevented the Muslims from entering the city of Mecca. After lengthy negotiations, both parties signed a peace treaty for the term of ten years.
The implications of this peace treaty were very far-reaching:
Firstly, until the signing of this treaty, the Muslims were mostly busy in defending themselves against the Meccans (their external enemies) and the Jews (their internal enemies).
Secondly, only after the signing of this treaty did the Muslims feel safe and secure enough to travel to regions and countries outside Medina. The peace treaty gave Muslims the opportunity to start an organized campaign to propagate Islam among surrounding tribes and countries.
Thirdly, from the sixth year of the Prophet's migration to the ninth year, so much propagation and missionary work had occurred that almost the entire Arabian Peninsula came into the fold of Islam – without the force of sword! As a result, the ninth year is known as Aamul Wufud – the Year of Delegations: because many delegations of Arab tribes were coming to Medina to declare their acceptance of Islam.
9 AH: Conquest of Mecca
Only when the Meccans violated the conditions of the peace treaty did the Muslims take over the city of Mecca without bloodshed – thereafter, in 9 AH, Mecca was declared a holy city where idol-worshipping was forbidden.
Even then, the idol-worshippers of Mecca were given four months' grace period to stay and study Islam. If they were still not convinced of Islam's message, then they were to be asked to leave the holy territory of Mecca. (See the Qur'an, 9:3)
Two Phases of Prophet Muhammad's Life
First Phase: Meccan era of the first 13 years. He was in a minority, and so force not possible.
Second Phase: Medinese era of the last 11 years of his life. 1st to 6th year: defending against the aggression of the Meccan forces and their allies. 7th to 9th year: propagation and outreach to others resulting in conversion of almost the entire Arabian Peninsula.
In all such cases, we see that neither sword nor force was used to convert people to Islam. Especially for the Jews and the Christians – whom Islam recognizes as Ahlul Kitab, the People of the Scriptures – Islam guaranteed them freedom of their faith and religious practices under Islamic rule.
The Conquests after the Prophet
After the death of the Prophet Muhammad, the Muslims gradually conquered Iraq, Syria, Palestine, Egypt, and Iran.
During the reign of Abu Bakr, Iraq was conquered in 633 CE. During the reign of Umar ibn al-Khattab, Syria was conquered in 635 CE, Palestine in 637 CE, Egypt in 642 CE, and also two-thirds of Persia was conquered. The rest of Persia was conquered during the reign of Uthman bin Affan.
Many historians look at the conquests of the rulers who came after the Prophet as a proof of "conversion by force to Islam". However, we have a different perspective on these conquests made by Muslims after the Prophet's death. It is true that Muslims conquered these neighboring lands and countries, but does that mean that Islam, the religion, was spread by force?
The confusion arises when writers and historians interpret the expansion of the Muslim/Arab Empire as the expansion of Islam, the religion.
It is undeniable that the Muslim/Arab Empire spread by military force all over the Middle East; but this did not automatically translate into the spread of Islam as a religion.
Ira M. Lapidus in his A History of Islamic Societies writes:
"The question of why people convert to Islam has always generated intense feeling. Earlier generations of European scholars believed that conversions to Islam were made at the point of the sword and that conquered peoples were given the choice of conversion or death. It is now apparent that conversion by force, while not unknown in Muslim countries, was in fact rare. Muslim conquerors ordinarily wished to dominate rather than convert, and most conversions to Islam were voluntary."
In the majority of cities, the inhabitants continued to follow their own religions. The Muslim conquerors signed treaties guaranteeing to the conquered people the freedom to practice their religion as long as they paid the required tribute to the caliph's treasury.
The late Marshall Hodgson, in his famous book The Venture of Islam, says: "There was no attempt at converting the peoples of the imperial territories, who practically all adhered to some form of confessional religion already…In the chiefly non-Arab agricultural lands, the object was not conversion but rule…The superiority of Islam as religion, and therefore in providing for social order, would justify Muslim rule: would justify the simple, fair-dealing Muslims in replacing the privileged and oppressive representatives of the older, corrupted allegiances…"
Ira M. Lapidus writes the following in earlier quoted book A History of Islamic Societies: "The second principle…was that the conquered populations should be as little disturbed as possible. This means that the Arab-Muslims did not, contrary to reputation, attempt to convert people to Islam. Muhammad had set the precedent of permitting Jews and Christians in Arabia to keep their religions, if they paid tribute; the Caliphate extended the same privileges to Middle Eastern Jews, Christians, and Zoroastrians, whom they considered 'People of the Book,' the adherents of earlier written revelations…"
Indeed, I have no hesitation in saying that some Muslim rulers actually preferred that the conquered citizens follow their old religion in order to ensure the flow of desired revenue into their treasuries! They were not in the business of promoting or spreading the Islamic faith.
Examples from Muslim History
History provides sufficient proof that the Muslim empires were spread by military might, but that does not necessarily translate into the spread of Islam by force too.
Look at the example of India: Muslims ruled India for about 800 years, but there never was a Muslim majority in that country. The numbers themselves show that force was not part of the spread of Islam in that region.
A prominent Indian historian and journalist, Dr. Khuswant Singh, in his A History of the Sikhs, has discussed about the early days of Islam in India. He clearly states that Islam was spread in India not by the Muslim rulers but by the Muslim spiritual masters and missionaries
Study the history of the Far East, and you will see that a Muslim army or navy never set its feet in Malaysia or Indonesia. However, population-wise Indonesia is the largest Muslim country in the world. Islam spread there only through Muslim traders and missionaries. Lapidus mentions three theories to explain the acceptance of Islam in the Far East: the role of merchants, the importance of the missionaries, and the value of Islam to the common people rather than to the ruling elites. It was through the character and behavior of the Muslim traders that the Indonesians were first attracted to Islam.
Similar situations in the spread of Islam are recorded for the African continent.
Look at the last Muslim empire, the Ottoman Empire. It was ruled by a Turkish caliph and was governed by the millet system, a multi-religious, multi-cultural society. Ottoman Empire dominated vast region of Christian land in Eastern Europe, but it never forced its Christian citizens to convert to Islam; they were given the right to govern their own lives according to their own religious traditions. Look at Greece, a neighbor of Turkey, that was colonized by Muslim Turks for about 500 years, but you never hear or see of a sizeable minority of Muslims among the Greeks, even today.
If we were to compare the attitude of the Muslim rulers towards the minorities living under their rule during the nineteenth century – with the attitude of the Europeans and the Americans towards their minorities – I dare to say that the record of the Muslims would be much better. Professor Davison, a prominent historian of the Ottoman Empire, writes, "It might in fact have been argued that the Turks were less oppressive of their subject people than were Prussians of the Poles, the English of the Irish, or the Americans of the Negroes…There is evidence to show that in this period [i.e., late 19th century], there was emigration from independent Greece into the Ottoman Empire, since some Greeks found the Ottoman government a more indulgent master [than their own Greek government]." [6]
Islam faces a very formidable enemy in form of the biased media in Europe and the Americas. But look at the growth and spread of Islam in the West. In spite of all the hurdles, it is one of the fastest growing religions in the United States of America. It already has a strong presence in the United Kingdom, France, and Germany. This speaks volumes about how this religion has spread and is spreading even now.
The Path of Future
Muslims in the West must realize that the strongest response to the biased media is their own behavior and character. If they portray the correct Islamic conduct in their daily lives, then their neighbors, their co-workers, and those who know them will not believe in the negative portrayal of Islam in the media.
Imam Ja'far as-Sadiq (peace be upon him) said, "Call the people towards Islam without using your tongue."
That is, not by words but by actions – your behavior at home, at the workplace, and in the community should be a means of defending and portraying the true image of Islam.

@ asim
well my dear bro i reallly dunt know wat u wana say the facts u were narrating i nevr denied that mulims were defeated accepted i dunt hv any doubt in that but my point was just that islam was not spread in europe bcz they were not conquerd but bcz of adament attitude of christines.....chaloo yea b galat hai so y ppl in bousania accepted islam y they remain muslim plz clear me on that point need ur guidence....like u know soooo many things may b i lack that much knowldge but at the same time am veery much clear abt assets i dunt know how u define asset but i remember one saying of holy prohet ilm momin ki miras hai... so wat i meant by asset at that time is that wat muslims really need at that time

n i really cant understand ur hahaha???seriously haha 4 wat we shoukd b ashamed that we neglected fact but y u r telling me the things which i already knew plz cool down n read my posts

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Don't miss the magic of the moment by focusing on whats to come.

i never pretend to know "soooo" much as u ve tried to paint with ur so with 4 os, but still whatever i know i know it for sure. i presented these facts bcoz u were totally misrepresenting the facts by saying that by that time muslim armies were weak or what. and that i found disturbing k 1 to apko pata nahi iss bare mein or uspar aap bahot confident ho k comments kar rahi thein.
@ Bosnia: the turks conquered Bosnia and the rest of the Balakans. so yes islam spread here bcoz of sword. even turks used to take away young boys from these areas and turn them into "YENICHERIS": THE WELL-TRAINED AND WELL GROOMED CIVIL AND MILITARY BUREAUCRATS, making the back-bone of turkish empire. even sultan's personal body guard would consist of these soldiers. i believe this history lesson will b enough for ur guidance. if not consult some good history book.
@ asset: well i define it the way as it is defined normally(plz consult some good dictionary if u wana know what i mean). asset means a thing of monetry value. got my point??? u should also remember all those sayings of Holy Prophet that refer to the preparedness in terms of military means for jihad. it is also an important and formidable part of the Ahadith collection. for reference: Bukhari's Bab al-Jihad.
@ hahahaha: han u really don't know what it means???? well thats strange. anyways ur arguments made me laugh out(i ve also given the reason that it was bcoz of ur twisting the argument, just taking a part of my argumet and trying to paint it the way u liked...) and trust me its u who needs to cool down and read all my posts. pehle b aap fazool mein mujh par ilzamat laga chuki hein(remember that argument when i said facts, and u took it as face..)

if u ve already known these facts as u claim to know, i don't think the argument would ve prolonged this much...

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A diplomat is a man who always remembers a woman's birthday but never remembers her age...

thnk u so much for adding to my knowldge i really didnt knew that....

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Don't miss the magic of the moment by focusing on whats to come.

Painfully speaking,people despite of knowing the meaning of islam,coming up with soul aching ideas.

Islam means peace,how it could be spread by sword.
Historically speaking,there was no religion except islam,which have had suffered from countless incidents inspite of that it is spreading with a measureless speed in the west.however,a couple of western religious organizations are dubious and hatching a plot against islam by potraying it as it was spread by swords in their television programs.

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You are an eagle, flight is your vocation:
You have other skies stretching out before you.

Asslamulaikum,

A Prophet(PBUH, of Allah named as Hazrat Noah(AS) preached for 900 years to his nation,as to Say" None deserves worship,but ALLAH".After 950 years he could have only 72 people in his Carvan. So, he requested Supreme Lord" This nation is not going to follow the righteous path, I have tried my level best, Inundate them or destroy them".
Allah destroyed the whole nation. I have used the word"Preach" above, keep it in minds.

At the dawn of seventh century of the christian era,a Man arose named as "Prophet Mohammad (PBUH). After his prophet hood he preached for 13 years to the infidels of HIjaz. Then comes the time of his migration.

Here in these pages,it is impossible to highlight the whole life of him, yet, he fought 27 Ghazwas, remeber in Ghazwa" Sword" is used, not preaching"....!!!

Let me tell you people, consult the pages of Holy Qur'an, you will find about 600 Ayats of Jihad.

Prophet Mohammad was a Mujahid, he lost his teeths, the blood of his head would reach his feet, he fought for Islam, he used sword.

Remeber Ghazwa Ahzaab, Prophet MOHAMMAD (PBUH), didn't offer 4 Prayers for the sake of Jihad.

We are Muslims, we can only follow the Qur'an and Hadiths of Prophet Mohammad, we consider" HUM ISLAM KE SIWA HAR IZM KO KUFR SAMAJTE HAI"....!!

Islam, however was spread by preaching as well, I don't refuse it, because my Prophet was a preacher and a Mujahid as well.

Let me narrate a story, a companion came to Prophet Mohammad PBUH, and asked that he wanted to enter into the circle of Islam, Mohammad PBUH,after teaching him Kalma, gave him the sword, he fought and was martyred, even without offering a single prayer.

If, Islam was not spread by sword, why is "Jizya" taken from Non-Muslims?

To be continued..............!!!!!!!

Regards

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I am he, whom I Love. And he whom I Love is I.

Islam is not spread by sword. If you ponders on the Islamic history it is spread and getting popular only by acting a/c to teaching of Islam ie Giving Islam teaching about good deeds and good thoughts. If we act good deeds then non muslims will be impressed. There is no proof that Islam has spread by forcing or threatening.