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  #231  
Old Saturday, October 01, 2011
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Originally Posted by Shahzaib Abbasi View Post
This is accusation leveled against Quaid-e-Azam by those who don't know Islam very well, contrary to Quaid-e-Azam.

Islam is not a theocracy. There were no Aalim certificates distributed among the Khulafah nor was there a select group of Ulema who formed a theocracy in an Islamic State.

Secondly, Islamic does not regulate the religion (set of beliefs) of even Muslims, example, in the last known caliphate, i.e. the Ottoman Caliphate, people of the Madahibs (religion) of Maliki, shafai and Hambali existed even though the Ottomons themselves were Hanafi. Of course there were jews, christians etc who also lived in that caliphate and none of them were harassed in respect of their religion.

The Islamic state regulates and governs the social life of a human being, not his religious life.

Hence, you see Quaid telling the constituent assembly that everyone was free to go their places of worship and state would not interfere in their Madhab.

Thus, Quaid never contradicted himself. People today are not just as knowledgeable as Quaid was.

Was Jinnah's personal life that of an ideal Muslim?

What did he mean when he said "Pakistan will not be a theocracy"? Can you explain that to me please?

How will Islamic Law govern our social life? The way it's done in Saudi Arabia, Iran, Somalia, Malaysia, Afghanistan, Azerbaijan, Bangladesh or Egypt? These are all 90%+ Muslim countries but people's social values differ drastically from one place to another.
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  #232  
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Originally Posted by Ahmed_2007_Cool View Post
Was Jinnah's personal life that of an ideal Muslim?

What did he mean when he said "Pakistan will not be a theocracy"? Can you explain that to me please?

How will Islamic Law govern our social life? The way it's done in Saudi Arabia, Iran, Somalia, Malaysia, Afghanistan, Azerbaijan, Bangladesh or Egypt? These are all 90%+ Muslim countries but people's social values differ drastically from one place to another.
Are we here to talk about Jinnah's personal life or his public life? Of course one's personal life falls into the sphere of Haqooq-Allah and nobody has the right to question those. But I feel Jinnah was not the same Jinnah who was once called an ambassador of Hindu Muslim unity ever since he "converted" to the ideals of Iqbal. Were he a secular person he wouldn't have disowned his daughter who married out of Islamic Law.

You have to look into the definition of theocracy. I can define it for you but I'm not here to educate you. But for the record, Islam has never had a theocracy; a clergy, a group of learned men who "legislate" for other people and are supreme. In Islam Allah S.W.T is supreme and only HIS laws are implemented, not of man.

Now, to your last and lengthy question that mentions numerous "Muslim" states (not Islamic)... Islam will shape our lives in an Islamic State according to Islam, whereas in the countries you mention, custom and culture shape people's lives (at times with the label of Islam).
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  #233  
Old Sunday, October 02, 2011
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Originally Posted by Shahzaib Abbasi View Post
Are we here to talk about Jinnah's personal life or his public life? Of course one's personal life falls into the sphere of Haqooq-Allah and nobody has the right to question those. But I feel Jinnah was not the same Jinnah who was once called an ambassador of Hindu Muslim unity ever since he "converted" to the ideals of Iqbal. Were he a secular person he wouldn't have disowned his daughter who married out of Islamic Law.

You have to look into the definition of theocracy. I can define it for you but I'm not here to educate you. But for the record, Islam has never had a theocracy; a clergy, a group of learned men who "legislate" for other people and are supreme. In Islam Allah S.W.T is supreme and only HIS laws are implemented, not of man.

Now, to your last and lengthy question that mentions numerous "Muslim" states (not Islamic)... Islam will shape our lives in an Islamic State according to Islam, whereas in the countries you mention, custom and culture shape people's lives (at times with the label of Islam).

You didn't answer my question. What did Jinnah mean when he said Pakistani will not be a theocracy? If he knew that Islam isn't a theocracy, what was he talking about - Christian theocracy?

You said that our lives will be shaped according to Islam. And who will decide what that is? There are dozens of different interpretations around? Which one will we choose?
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  #234  
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Originally Posted by Ahmed_2007_Cool View Post
You didn't answer my question. What did Jinnah mean when he said Pakistani will not be a theocracy? If he knew that Islam isn't a theocracy, what was he talking about - Christian theocracy?

You said that our lives will be shaped according to Islam. And who will decide what that is? There are dozens of different interpretations around? Which one will we choose?
I actually did. Read it again. Maybe it will make sense after you've actually read it carefully enough.

Islam is Islam, there are interpretation of it in terms of "Aqaid", state has nothing to do with them, as I've already explained in the last post.

To clarify things more, the Caliph will not tell people whether to offer Salah with hands open or closed, he can not ask them to "believe" in a set of beliefs. However, the state will observe foreign policy, economic system, energy supplies, penal code and land reforms etc in accordance with Islam (these being the societal issues and former being personal issues). In these there is no contradiction among the different schools. For instance, ribah is forbidden in all schools of thought, gambling and liquor are also forbidden without exception etc etc.

Hence, the issue often raised by secularists as to "what kind of Islam" is pure rubbish.
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  #235  
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Quote:
Originally Posted by Shahzaib Abbasi View Post
To clarify things more, the Caliph will not tell people whether to offer Salah with hands open or closed, he can not ask them to "believe" in a set of beliefs. However, the state will observe foreign policy, economic system, energy supplies, penal code and land reforms etc in accordance with Islam (these being the societal issues and former being personal issues). In these there is no contradiction among the different schools. For instance, ribah is forbidden in all schools of thought, gambling and liquor are also forbidden without exception etc etc.

Hence, the issue often raised by secularists as to "what kind of Islam" is pure rubbish.
I'm impressed with your depth of understanding of this subject. JazakAllah.
Wo jo lafz meray guma mein thay
Wo teri zuban pe aa gayey

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Originally Posted by Ahmed_2007_Cool
You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State.


How does this statement goes against the main idea of Islamic State?
In my personal opinion you need an in depth study of the subject. I dont think it can be educated on internet forums. It need one to one study circles.

Speech delivered to Muslim's of Goa - 13th Jan., 2011


Speech on Iqbal Day - 1940
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State must be secular-jinnah-4.jpg   State must be secular-jinnah-5.jpg  
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Last edited by Rixwan; Sunday, October 02, 2011 at 12:51 PM. Reason: Merged
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  #236  
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I wonder if Quaid was a secular and wanted a secular state then what was the purpose of Pakistan movement in the first place... what was the purpose of so many sacrifices made... what was the purpose of two nation theory...Obviously Hundustan was a secular state and muslims could have lived there without demanding a separated homeland... then why did Quaid and Muslims struggled to get Pakistan... Any fool can tell that Quaid wanted an Islamic state where muslims can lead their lives according to teachings of Islam...
Don't base one's personal life to argue that one wanted a secular state...
Posts of Shahzaib Abbasi and STRAIN2 clearly depict Quaid was not secular as far as question of Pakistan was concerned. He was true representator of muslims who wanted an Islamic state.
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  #237  
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@Usman Khalid: sir you have beautifully explain the difference. But we often go through such readings which no doubt expose The Quaid as a secular, so how can we absorb the gap between early Muslims movement toward the independent muslim unit (where they can follow the fundamentals of islam and purely islamic traits) and the Quid's struggled Pakistan?
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  #238  
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Post As promised!!

Speech delivered to Muslim's of Goa - 13th Jan., 2011
(English)
"Today in this huge gathering you have honoured me by
entrusting the duty to unfurl the flag of the Muslim
League, the flag of Islam, for you can not separate the
Muslim League from Islam. Many people misunderstand
us when we talk of Islam particularly our Hindu friends.
When we say `This flag is the flag of Islam' they think we
are introducing religion into politics- a fact of which we
are proud. Islam gives us a complete code. It is not only
religion but it contains laws, philosophy and politics. In
fact, it contains everything that matters to a man from
morning to night. When we talk of Islam we take it as an
all-embracing word. We do not mean any ill will. The
foundation of our Islamic code is that we stand for
liberty, equality and fraternity."
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  #239  
Old Sunday, October 02, 2011
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Quote:
Originally Posted by STRAIN2 View Post
Speech delivered to Muslim's of Goa - 13th Jan., 2011



(English)
"Today in this huge gathering you have honoured me by
entrusting the duty to unfurl the flag of the Muslim
League, the flag of Islam, for you can not separate the
Muslim League from Islam. Many people misunderstand
us when we talk of Islam particularly our Hindu friends.
When we say `This flag is the flag of Islam' they think we
are introducing religion into politics- a fact of which we
are proud. Islam gives us a complete code. It is not only
religion but it contains laws, philosophy and politics. In
fact, it contains everything that matters to a man from
morning to night. When we talk of Islam we take it as an
all-embracing word. We do not mean any ill will. The
foundation of our Islamic code is that we stand for

liberty, equality and fraternity."
this speech profeesed that Islam has its own political system ,economic as well as societal system and we are not demanding it for islam.then demand for what??? because we people have borrowed and designed west oriented system of democracy and industrialism and Quaid was also a democrat ... so demand of Pakistan is just for parting the hindus and muslims??? --- i will say then it is unfair because hindus had also beared our dominency
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  #240  
Old Sunday, October 02, 2011
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Post A little correction of my previous post!

Speech was delivered to Muslim's of Goa at Goa Railway station (Bihar) on - 11 th Jan., 1938. (english)

The one on 13th Jan., 1938 is already posted by me in previous posts (in urdu).
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